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Popery condemned by scripture and the fathers - End Time Deception

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260 fOPERY CONDEMNED BY<br />

all <strong>the</strong> Church-officers, whose authority can be<br />

traced to divine appointment, <strong>and</strong> also of <strong>the</strong><br />

manner of instituting ordinary teachers <strong>and</strong><br />

rulers, <strong>by</strong> prayer <strong>and</strong> <strong>the</strong> imposition of h<strong>and</strong>s<br />

so that we consider a recurrence to tradition as<br />

totally unnecessary. Since <strong>the</strong> R. has placed<br />

<strong>the</strong> different orders of clergy which subsist in<br />

<strong>the</strong> Church of Rome, <strong>and</strong> <strong>the</strong> form of <strong>the</strong>ir institution,<br />

among his oral traditions, let him<br />

show, from <strong>the</strong> writings of <strong>the</strong> Fa<strong>the</strong>rs, that<br />

<strong>the</strong> present orders of clergy,<br />

<strong>and</strong> <strong>the</strong> manner of<br />

<strong>the</strong>ir ordination, are <strong>the</strong> same at present, as<br />

during <strong>the</strong> three first centuries.<br />

" In <strong>the</strong> same manner we know/' says he,<br />

*'<br />

<strong>the</strong> obligatioii of sanctifying <strong>the</strong> first day of<br />

''<br />

<strong>the</strong> week Sunday, not <strong>the</strong> last Saturday, as<br />

*'<br />

ordered in <strong>the</strong> ScrijMures, which ordinance of<br />

*'<br />

<strong>the</strong> Old Testament is no where cancelled in<br />

•'<br />

<strong>the</strong> New<br />

Perhaps it never occurred to <strong>the</strong> R., that <strong>the</strong><br />

observation of <strong>the</strong> " seventh" day was a Jewish<br />

peculiarity, <strong>and</strong> consequently terminated with<br />

that dispensation. The moral obligation to observe<br />

one day in seven is taught in <strong>the</strong> fourth<br />

precept of <strong>the</strong> decalogue. It does nor, however,<br />

follovv^, that this morality is restricted to<br />

any particular day, except <strong>by</strong> <strong>the</strong> appointment<br />

of God. If he, accordingly, observe <strong>the</strong> reason<br />

why <strong>the</strong> " seventh" day was observed <strong>by</strong><br />

<strong>the</strong> Jews, he will find <strong>the</strong> obligation peculiar to<br />

<strong>the</strong>m

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