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Popery condemned by scripture and the fathers - End Time Deception

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^06<br />

POPERY COKDEMl^ED EY<br />

true. But, as all her knowledge of it proceeds<br />

from persons who knew^ as little about it as herself,<br />

we have been disposed to judge her testimony<br />

entirely apocryphal.<br />

The R,, in speaking of purgatory, has prudently<br />

classed it among those doctrines which<br />

are known to <strong>the</strong> Church <strong>by</strong> oral tradition.<br />

He<br />

has, however, produced no proof, that it was<br />

ei<strong>the</strong>r taught <strong>by</strong> <strong>the</strong> apostles, or believed <strong>by</strong><br />

<strong>the</strong>ir immediate successors.<br />

Yet <strong>the</strong>re is certainly<br />

no doctrine in <strong>the</strong> Popish creed, which has<br />

greater need of confirmation. To show him<br />

<strong>the</strong> necessity of paying a more particular<br />

attention<br />

to this part of his faith, I wdll mention some<br />

of those reasons which have induced Protestants<br />

to reject it as a fiction. But, before producing<br />

<strong>the</strong>se, it may not be amiss to take a short view<br />

of <strong>the</strong> account given <strong>by</strong> Popish writers of its<br />

nature <strong>and</strong> local situation.<br />

Purgatory having been provided for <strong>the</strong> reception<br />

of sinners, it is naturally understood to<br />

be a place of punishment. As such it is accordingly<br />

defined in <strong>the</strong> catechism published <strong>by</strong> order<br />

of <strong>the</strong> Council of Trent :<br />

" There is a<br />

*'<br />

purgatorial fire, in which <strong>the</strong> souls of thje<br />

" faithful, being tormented for a certain time,<br />

" are expiated ; that so a passage may be open-<br />

" ed for <strong>the</strong>m into <strong>the</strong>ir eternal country, where<br />

" no unclean thing can enter *." It is not,<br />

* Cat. ad Par. p. i. art. 5. sect. 5.<br />

however,

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