28.12.2014 Views

Popery condemned by scripture and the fathers - End Time Deception

Popery condemned by scripture and the fathers - End Time Deception

Popery condemned by scripture and the fathers - End Time Deception

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

SCRIPTURE AND THE FATHERS.<br />

IV<br />

" John, in <strong>the</strong> Revelation, speaks of <strong>the</strong> city of<br />

" Rome, under <strong>the</strong> name of Ba<strong>by</strong>lon, manifestcc<br />

ly *." That John under this designation<br />

meant Rome, is <strong>the</strong> general<br />

opinion of Protestant,<br />

as well as Popish writers ; because wt are<br />

persuaded, it is <strong>the</strong> seat of <strong>the</strong> beast <strong>and</strong> <strong>the</strong><br />

false prophet. But I cannot conceive, why he<br />

should transfer <strong>the</strong> mystical expressions of <strong>the</strong><br />

apostle John, to Peter. He might as well say,<br />

where Egypt is mentioned in <strong>the</strong> New Testament,<br />

it denotes Jerusalem ; because <strong>the</strong> latter<br />

is<br />

so denominated in <strong>the</strong> book of Revelation.<br />

In confirmation of his sentiments, he has produced<br />

a quotation from Eusebius. " Eusebius,"<br />

says he, " <strong>the</strong> fa<strong>the</strong>r of church-history, better<br />

" informed than all <strong>the</strong> modern scribblers in Eu-<br />

" rope, says ; Paphias (one of <strong>the</strong> apostle's dis-<br />

" ciples) says this, that Peter, in his first Epistle,<br />

" which he wrote from Rome, remembered<br />

" Mark ; in this Epistle he figuratively called<br />

" Rome Ba<strong>by</strong>lon, saying, <strong>the</strong> church elect which<br />

" is in Ba<strong>by</strong>lon salutes you, <strong>and</strong> my son Mark f."<br />

Well informed as Eusebius was, <strong>the</strong> R. appears<br />

to have imagined, that a few corrections <strong>and</strong><br />

amendments would greatly tend to improve<br />

his<br />

orthodoxy. In this, he might perhaps piously<br />

design <strong>the</strong> edification of <strong>the</strong> faithful ; but in<br />

writincc to Protestants, he ought to have recollect,<br />

ed,<br />

that <strong>the</strong>y are a species of heretics who have<br />

A 3<br />

always<br />

* P, 176. f P. 177.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!