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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHEIIS.<br />

31 i<br />

Popish Clergymen to be scrupulous adherents to<br />

<strong>the</strong> vscrlptures ; but making <strong>the</strong> principles of<br />

hea<strong>the</strong>n poets a st<strong>and</strong>ard of orthodoxy, far exceeds<br />

even our blackest views of <strong>the</strong>m. After<br />

all,<br />

a few references to <strong>the</strong> word of God might<br />

do no injury to <strong>the</strong> cause of morality.<br />

If <strong>the</strong> R. imagine <strong>the</strong> Protestant doctrine to<br />

be, that every sin subjects men to condemnation,<br />

he is perfectly correct. The divine law nei<strong>the</strong>r<br />

approves nor tolerates any thing inconsistent<br />

with its precepts ; <strong>and</strong> <strong>the</strong>refore every breach of<br />

it must be of a damning nature. In its penalty,<br />

w^e are accordingly informed, that " <strong>the</strong> wrath<br />

" of God is revealed from heaven against all<br />

" ungodliness <strong>and</strong> unrighteousness of men ^ ;"<br />

<strong>and</strong> at <strong>the</strong> same time, we ai'e expressly warned<br />

against <strong>the</strong> Popish doctrine, of. venial transgressions,<br />

which, an apostle assures us, originates.<br />

in deception :<br />

" Let no man deceive you with<br />

" vain words ; for, because of <strong>the</strong>se things,<br />

" Cometh <strong>the</strong> wrath of God upon <strong>the</strong> children<br />

**<br />

of disobedience f.'* 1 would <strong>the</strong>n be glad to<br />

know, if <strong>the</strong> R. can specify any way in which<br />

this wrath comes upon men, but in <strong>the</strong> form of<br />

that " death, which is <strong>the</strong> wages of sin.'*<br />

But, if he suppose that Protestants consider<br />

every sin as equally damnable in degree, he is<br />

chargeable with gross ignorance or misrepresent<br />

N 6<br />

tation.<br />

* Rom. i.iS. f<br />

Eph. v. 6.

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