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Popery condemned by scripture and the fathers - End Time Deception

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olO<br />

POPERY CONDEMNED BY<br />

In <strong>the</strong> former case, <strong>the</strong>refore, <strong>the</strong>se suilenngg<br />

respect merely <strong>the</strong> dem<strong>and</strong>s of <strong>the</strong> law ; in <strong>the</strong><br />

latter, <strong>the</strong> object in view is reformation ; " He<br />

" corrects us for our profit, that we may be<br />

**<br />

partakers of his holiness * ;" <strong>and</strong> that this<br />

end is<br />

ultimately promoted, we are also assured<br />

in <strong>the</strong> <strong>scripture</strong>s :<br />

" No chastisement for <strong>the</strong><br />

*'<br />

present seemeth to be joyous, but grievous ;<br />

" never<strong>the</strong>less afterwards, it yieldeth <strong>the</strong> peace-<br />

" able fruits of righteousness unto <strong>the</strong>m who<br />

" are exercised <strong>the</strong>re<strong>by</strong> f." Before Papists,<br />

<strong>the</strong>refore, can establish <strong>the</strong> doctrine of purgatory,<br />

<strong>the</strong>y must subvert this view of <strong>the</strong> economy<br />

of grace.<br />

As purgatory is one of <strong>the</strong> oral traditions of<br />

<strong>the</strong> Romish Church,<br />

sentiments of <strong>the</strong> Fa<strong>the</strong>rs.<br />

we may next examine <strong>the</strong><br />

" In <strong>the</strong> o<strong>the</strong>r world,^' §ay3 Epiphanius,<br />

" after men's death, <strong>the</strong>re is no fasting, repen-<br />

**<br />

tance, alms, nor piety. There Lazarus comes<br />

*'<br />

noL to Dives, nor Dives to Lazarus. The<br />

*'<br />

storehouses are sealed ; <strong>the</strong>re is no egress ; <strong>the</strong><br />

**<br />

time is accomplished ; <strong>the</strong> combat ended ; <strong>the</strong><br />

" race run, <strong>and</strong> <strong>the</strong> crowns given ; <strong>and</strong> <strong>the</strong>y<br />

*'<br />

who have striven are quiet. After death, all<br />

*'<br />

things are plainly terminated. While all are<br />

" in combat, after falling <strong>the</strong>re may be rising<br />

" again ; <strong>the</strong>re is yet hope, <strong>the</strong>re is yet help . . .<br />

*'<br />

salvation is not desperate. After death, <strong>the</strong><br />

" King<br />

* Keb. xii. JO. f<br />

Ver. il,

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