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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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Rose‟s husband suggests the possibility that the acceptance <strong>of</strong> a disabled identity will lead to<br />

negative changes <strong>in</strong> the way Rose relates to herself and that this will impact on how she<br />

relates to others. He assumes that identify<strong>in</strong>g as disabled <strong>in</strong>volves „giv<strong>in</strong>g up‟. Rose<br />

cont<strong>in</strong>ues:<br />

98<br />

us<strong>in</strong>g a wheelchair is… a big step… when I first started us<strong>in</strong>g a wheelchair… it<br />

wasn‟t an electric chair, it was a manual one… and that means you have somebody<br />

push<strong>in</strong>g you… well, I wasn‟t able to push myself, anyway… and that beg<strong>in</strong>s to<br />

change the nature <strong>of</strong> relationships… and I th<strong>in</strong>k that might be when my husband…<br />

who no longer lives with me… labelled me, <strong>in</strong> his m<strong>in</strong>d, as „disabled‟… (l.1.389ff.)<br />

For Rose there is an association <strong>of</strong> the time she started to use a wheelchair and be<strong>in</strong>g<br />

considered by others to have given up. This was perceived as represent<strong>in</strong>g a defeat <strong>of</strong><br />

character. To Rose‟s husband it appears to have meant they were no longer equals. To give<br />

<strong>in</strong> to disability was regarded as <strong>in</strong>volv<strong>in</strong>g acceptance <strong>of</strong> a dependent and unequal status.<br />

Rose talks <strong>of</strong> the sense she felt that, from the moment he recognised her as disabled she was<br />

„gone <strong>in</strong> his life‟ (l.1.619ff). After be<strong>in</strong>g told by her husband that he would actually rather<br />

she was dead than dependent on him (l.1:685) this resulted <strong>in</strong> an eventual decision to ask him<br />

to leave (l.1:589). The action she took, <strong>in</strong> end<strong>in</strong>g their marriage and <strong>in</strong> voluntary isolat<strong>in</strong>g<br />

herself, she perceived as necessary <strong>in</strong> order to preserve her selfhood. Talk<strong>in</strong>g about this<br />

experience, Rose made what I consider a very important comment:<br />

it‟s about be<strong>in</strong>g made to feel, and feel<strong>in</strong>g it… it‟s not just about be<strong>in</strong>g made<br />

to feel, but that you feel it… (l.1:578ff.)<br />

It is <strong>in</strong> this sense that I want, while reta<strong>in</strong><strong>in</strong>g a social relational perspective, to suggest that<br />

disability can be regarded as becom<strong>in</strong>g part <strong>of</strong> a person‟s embodied reality. While hostility<br />

and prejudice are experienced objectively, they are felt subjectively. It becomes a matter <strong>of</strong><br />

how these feel<strong>in</strong>gs are dealt with.<br />

Please don‟t talk about pa<strong>in</strong><br />

If, for the sake <strong>of</strong> preserv<strong>in</strong>g esteem <strong>in</strong> the eyes <strong>of</strong> others, it is considered important at least<br />

to make the effort to be seen as normal, it is more important still to avoid mak<strong>in</strong>g reference<br />

to impairment effects such as pa<strong>in</strong> or discomfort. Jennie recalls <strong>of</strong> grow<strong>in</strong>g up <strong>in</strong> South<br />

Yorkshire that:

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