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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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183<br />

...it seems to me that documentary mak<strong>in</strong>g has moved more towards an<br />

<strong>in</strong>dividualistic focus and away from an issue focus… and obviously, from the po<strong>in</strong>t<br />

<strong>of</strong> view <strong>of</strong> disability rights it‟s a lot harder to talk about these issues on an<br />

<strong>in</strong>dividualistic basis… but if you‟re focuss<strong>in</strong>g on an issue then you‟ll <strong>in</strong>terview<br />

various people and get a number <strong>of</strong> different viewpo<strong>in</strong>ts… but you‟re gett<strong>in</strong>g that<br />

less and less… you‟re not gett<strong>in</strong>g documentaries where they juxtapose different<br />

perspectives, are you… you‟re just gett<strong>in</strong>g one person say<strong>in</strong>g this is my life… this is<br />

what I do… (l.2:637ff.)<br />

While it is possible to regard any <strong>in</strong>creas<strong>in</strong>g media representation <strong>of</strong> disabled people as<br />

signify<strong>in</strong>g progress and an <strong>in</strong>creas<strong>in</strong>gly <strong>in</strong>clusive society, my own argument is that this can<br />

be rather seen as part <strong>of</strong> a shift<strong>in</strong>g focus <strong>of</strong> governance, one which aims to hold <strong>in</strong>dividuals<br />

more accountable by mak<strong>in</strong>g them <strong>in</strong>creas<strong>in</strong>gly responsible for their own behaviour.<br />

Programmes direct<strong>in</strong>g the public gaze at people with impairments are part <strong>of</strong> a myriad <strong>of</strong><br />

new formats depict<strong>in</strong>g „the irregularities and <strong>in</strong>civilities <strong>of</strong> everyday life to enable us to pass<br />

judgement on fellow citizens‟ (Palmer, 2003:14). They need to be considered alongside<br />

programmes about dodgy builders, recalcitrant drivers, unpleasant airl<strong>in</strong>e travellers; or about<br />

the <strong>in</strong>terpersonal conflicts between residents ensconced together <strong>in</strong> a house or celebrities<br />

stuck <strong>in</strong> a jungle for several weeks. See<strong>in</strong>g squabbl<strong>in</strong>g disabled people on Reality TV<br />

programmes such as Beyond Boundaries and Brita<strong>in</strong>‟s Miss<strong>in</strong>g Model seems less to do with<br />

valu<strong>in</strong>g diversity than with a comb<strong>in</strong>ation <strong>of</strong> sentimentality with what Richard Hoggart calls<br />

„Ooh-ah‟ appeal: „a mixture <strong>of</strong> fear, cruelty and collective self-righteousness‟ (Hoggart,<br />

2005:55).<br />

Reality TV<br />

Quicksands, predatory big game, unforgiv<strong>in</strong>g desert, oppressive heat, swamps and<br />

the extreme white waters <strong>of</strong> the African wilderness – as well as the usual poisonous<br />

snakes and <strong>in</strong>sects - will be faced by an <strong>in</strong>trepid team <strong>of</strong> disabled people <strong>in</strong> the<br />

second series <strong>of</strong> Beyond Boundaries... (BBC, 2005: unpaged).<br />

Speak<strong>in</strong>g as someone selected for <strong>in</strong>terviews to be a member <strong>of</strong> the team <strong>of</strong> disabled people<br />

for the second series <strong>of</strong> the BBC2 reality documentary Beyond Boundaries, Sarah says:<br />

I th<strong>in</strong>k it‟s really good „cos its allow<strong>in</strong>g people <strong>in</strong>sight <strong>in</strong>to some <strong>of</strong> the issues... but<br />

then, other people say I f<strong>in</strong>d it really patronis<strong>in</strong>g... so it goes back to the bit about,<br />

you‟re never gonna please everyone... cos it depends on how you ... like ... how

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