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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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In Sarah‟s words „it‟s only ever either one way or the other... there‟s sort <strong>of</strong> the timid... or<br />

there‟s the angry...‟ (l.3:341). When media present only two options as ways <strong>of</strong> be<strong>in</strong>g –<br />

passive victim or determ<strong>in</strong>ed struggler - the disabled role is imposed <strong>in</strong> such a way that it is<br />

made difficult for people with impairments to enjoy themselves as who they are.<br />

255<br />

How useful a concept is „disability identity‟ as a tool to people with impairments <strong>in</strong><br />

mak<strong>in</strong>g sense <strong>of</strong> their own experience?<br />

I have argued that disability identity enables people with impairments to address the<br />

circumstances <strong>of</strong> their lives <strong>in</strong> ways which resist the sense <strong>of</strong> personal <strong>in</strong>adequacy that<br />

ma<strong>in</strong>stream culture works to impose. Tak<strong>in</strong>g on a disabled identity <strong>in</strong>volves a revolution <strong>of</strong><br />

personal perspectives, so that <strong>in</strong>stead <strong>of</strong> try<strong>in</strong>g to shoulder the weight <strong>of</strong> disabl<strong>in</strong>g structural<br />

relations, as if the resolution <strong>of</strong> these is to be found with<strong>in</strong> the self, these can be addressed<br />

collectively.<br />

And I suppose wished that I wasn‟t… but then, look<strong>in</strong>g back, you‟re wish<strong>in</strong>g not to<br />

be… the way that you‟re be<strong>in</strong>g treated… that‟s what‟s at the heart <strong>of</strong> it... (l.1:262ff.)<br />

The disabled role imposed by ma<strong>in</strong>stream society suggests two ways <strong>of</strong> respond<strong>in</strong>g to the<br />

experience <strong>of</strong> impairment. Both <strong>in</strong>volve a rejection <strong>of</strong> self. Charles‟ words draw us <strong>in</strong>to a<br />

personal recollection <strong>of</strong> time he spent uselessly punish<strong>in</strong>g himself, regrett<strong>in</strong>g his physical<br />

embodiment. The other response suggested and applauded by the ma<strong>in</strong>stream <strong>in</strong>volves<br />

attempt<strong>in</strong>g to transcend impairment. Both types <strong>of</strong> response <strong>in</strong>volve self-oppression and<br />

neither br<strong>in</strong>gs about social change.<br />

Tak<strong>in</strong>g on a disabled identity – <strong>in</strong> the political sense I have described – <strong>in</strong>volves recognis<strong>in</strong>g<br />

one‟s own situation <strong>in</strong> a disabl<strong>in</strong>g society. It is <strong>in</strong> tak<strong>in</strong>g on this identity that people with<br />

impairments place themselves <strong>in</strong> a changed relationship to the social and cultural processes<br />

<strong>of</strong> disablement.<br />

Is the affirmative model an adequate explanatory tool for analysis <strong>of</strong> the cultural<br />

construction <strong>of</strong> disability?<br />

I am what I am whether or not I have a label and… erm… it‟s basically someth<strong>in</strong>g<br />

that people impose upon me <strong>in</strong> different situations <strong>in</strong> different ways… erm… <strong>in</strong> my

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