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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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Her impairment seems not to have been a h<strong>in</strong>drance to participation or acceptance. While<br />

she later describes encounters <strong>in</strong>volv<strong>in</strong>g:<br />

81<br />

kids who would come up to you and go “Oh, what‟s wrong with your eyes?” k<strong>in</strong>d <strong>of</strong><br />

th<strong>in</strong>g, and “Can you see how many f<strong>in</strong>gers I‟m hold<strong>in</strong>g up?”, you know… (l.1.70ff.)<br />

this was <strong>in</strong> the context <strong>of</strong> be<strong>in</strong>g <strong>in</strong>cluded with<strong>in</strong> local children‟s play. A perception <strong>of</strong><br />

difference as <strong>in</strong>feriority appears not to have existed. This idea is supported <strong>in</strong> a comment<br />

made by Jennie, describ<strong>in</strong>g her own friendship with a girl who had Down‟s Syndrome:<br />

I had come across that as a concept that other people could have that would cause<br />

them problems <strong>in</strong> similar ways… but it was… you know, a problem that she had like<br />

other people might have a problem with… say… be<strong>in</strong>g overweight, or not be<strong>in</strong>g<br />

very good at maths, or whatever it was… (l.1.79ff.)<br />

Impairment was perceived as someth<strong>in</strong>g that might cause problems for the person concerned,<br />

but was not considered a tragic circumstance that gave reason for avoidance.<br />

Where, occasionally, disabled adults were seen this was not someth<strong>in</strong>g a great deal <strong>of</strong><br />

thought was given to. Anne recalls:<br />

walk<strong>in</strong>g around Glasgow with my parents for whatever reason… and we would see<br />

someone begg<strong>in</strong>g who only had one leg… but you don‟t th<strong>in</strong>k <strong>of</strong> them as a disabled<br />

person… you don‟t question it… it‟s just part <strong>of</strong> the scenery… you‟re more excited<br />

about gett<strong>in</strong>g a bag <strong>of</strong> sweets than what‟s go<strong>in</strong>g on around you… (l.1:17ff).<br />

Such accounts pa<strong>in</strong>t a picture <strong>of</strong> children too pre-occupied with the fantastic bus<strong>in</strong>ess <strong>of</strong><br />

be<strong>in</strong>g alive to be conscious <strong>of</strong> silly th<strong>in</strong>gs like personal limitations. Physical difference does<br />

not appear to have been considered significant until the onset <strong>of</strong> segregation, when suddenly<br />

children with impairments found themselves separated from the other children they knew.<br />

Lola describes a sense <strong>of</strong> difference that began to emerge at a very young age as a result <strong>of</strong><br />

be<strong>in</strong>g sent to attend a special school at a considerable distance from her home:<br />

I can very clearly remember… erm… be<strong>in</strong>g very puzzled by this… that my school<br />

was go<strong>in</strong>g to be twenty miles away from where I lived…I would be picked up <strong>in</strong> a<br />

special bus… and I wouldn‟t go to school with my brother… I wouldn‟t be picked<br />

up by my mum… so, <strong>of</strong> course, this awareness <strong>of</strong> difference and separation began at<br />

that time… (l.1.23ff.)

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