A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
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Her impairment seems not to have been a h<strong>in</strong>drance to participation or acceptance. While<br />
she later describes encounters <strong>in</strong>volv<strong>in</strong>g:<br />
81<br />
kids who would come up to you and go “Oh, what‟s wrong with your eyes?” k<strong>in</strong>d <strong>of</strong><br />
th<strong>in</strong>g, and “Can you see how many f<strong>in</strong>gers I‟m hold<strong>in</strong>g up?”, you know… (l.1.70ff.)<br />
this was <strong>in</strong> the context <strong>of</strong> be<strong>in</strong>g <strong>in</strong>cluded with<strong>in</strong> local children‟s play. A perception <strong>of</strong><br />
difference as <strong>in</strong>feriority appears not to have existed. This idea is supported <strong>in</strong> a comment<br />
made by Jennie, describ<strong>in</strong>g her own friendship with a girl who had Down‟s Syndrome:<br />
I had come across that as a concept that other people could have that would cause<br />
them problems <strong>in</strong> similar ways… but it was… you know, a problem that she had like<br />
other people might have a problem with… say… be<strong>in</strong>g overweight, or not be<strong>in</strong>g<br />
very good at maths, or whatever it was… (l.1.79ff.)<br />
Impairment was perceived as someth<strong>in</strong>g that might cause problems for the person concerned,<br />
but was not considered a tragic circumstance that gave reason for avoidance.<br />
Where, occasionally, disabled adults were seen this was not someth<strong>in</strong>g a great deal <strong>of</strong><br />
thought was given to. Anne recalls:<br />
walk<strong>in</strong>g around Glasgow with my parents for whatever reason… and we would see<br />
someone begg<strong>in</strong>g who only had one leg… but you don‟t th<strong>in</strong>k <strong>of</strong> them as a disabled<br />
person… you don‟t question it… it‟s just part <strong>of</strong> the scenery… you‟re more excited<br />
about gett<strong>in</strong>g a bag <strong>of</strong> sweets than what‟s go<strong>in</strong>g on around you… (l.1:17ff).<br />
Such accounts pa<strong>in</strong>t a picture <strong>of</strong> children too pre-occupied with the fantastic bus<strong>in</strong>ess <strong>of</strong><br />
be<strong>in</strong>g alive to be conscious <strong>of</strong> silly th<strong>in</strong>gs like personal limitations. Physical difference does<br />
not appear to have been considered significant until the onset <strong>of</strong> segregation, when suddenly<br />
children with impairments found themselves separated from the other children they knew.<br />
Lola describes a sense <strong>of</strong> difference that began to emerge at a very young age as a result <strong>of</strong><br />
be<strong>in</strong>g sent to attend a special school at a considerable distance from her home:<br />
I can very clearly remember… erm… be<strong>in</strong>g very puzzled by this… that my school<br />
was go<strong>in</strong>g to be twenty miles away from where I lived…I would be picked up <strong>in</strong> a<br />
special bus… and I wouldn‟t go to school with my brother… I wouldn‟t be picked<br />
up by my mum… so, <strong>of</strong> course, this awareness <strong>of</strong> difference and separation began at<br />
that time… (l.1.23ff.)