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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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This can perhaps be understood by consider<strong>in</strong>g Lennard Davis‟ description <strong>of</strong> „the normal<br />

ideal body‟:<br />

227<br />

The normal ideal body is the one we see on the screen. It is the commodified body <strong>of</strong><br />

the eroticised male or female star. This body is not actually the norm, but it is the<br />

fantasized, hypostasized body <strong>of</strong> commodified desire (Davis, 1995:154).<br />

While Davis describes big screen representations, I suggest we can use „the normal ideal<br />

body‟ to describe the bodies we see modell<strong>in</strong>g the latest designs plastered on the walls <strong>of</strong><br />

high street clothes shops. While these are not the bodies <strong>of</strong> „real people‟ (hence the shopper‟s<br />

feel<strong>in</strong>gs <strong>of</strong> <strong>in</strong>adequacy when measur<strong>in</strong>g herself aga<strong>in</strong>st them) but an idealised version, they<br />

must be recognisable as close enough to the norm otherwise the illusion <strong>of</strong> atta<strong>in</strong><strong>in</strong>g this<br />

ideal would be revealed as a falsehood. The perpetual personal <strong>in</strong>vestment <strong>of</strong> consumers <strong>in</strong><br />

this illusion must be secured so that they keep on purchas<strong>in</strong>g. The impaired body has no role<br />

other than as someth<strong>in</strong>g negative aga<strong>in</strong>st which the normal body evaluates its own image.<br />

After we left Marks and Spencer‟s, Hazel and I cont<strong>in</strong>ued our search for slippers <strong>in</strong> British<br />

Home Stores. Here Hazel found a pair that she liked and made her purchase. On our way out<br />

<strong>of</strong> the shop, I made a note <strong>of</strong> what I saw:<br />

a woman at the door shakes a bucket for Children <strong>in</strong> Need while, with her other<br />

hand, she gives out flyers that say BHS an extra 20% <strong>of</strong>f EVERYTHING<br />

I am not sure I have ever seen such a literal entw<strong>in</strong><strong>in</strong>g <strong>of</strong> the symbols <strong>of</strong> charity and<br />

commerce. The bucket held by the one hand <strong>of</strong>fered shoppers the opportunity to rem<strong>in</strong>d<br />

themselves <strong>of</strong> their own blessedness. The flyers handed out by the other encouraged them to<br />

<strong>in</strong>vest further with<strong>in</strong> a system which always fails to satisfy.<br />

I do not know whether the woman was be<strong>in</strong>g paid or was do<strong>in</strong>g this voluntarily. The fact that<br />

she was hand<strong>in</strong>g out promotional flyers for British Home Stores makes me hope that she was<br />

be<strong>in</strong>g remunerated. On the other hand, if she was a member <strong>of</strong> BHS staff the ploy <strong>of</strong> us<strong>in</strong>g<br />

Children <strong>in</strong> Need to promote a sale <strong>in</strong>dicates extreme cynicism. Either way, while she shook<br />

her bucket on behalf <strong>of</strong> those she presumably considers less fortunate, her own position<br />

appeared absurd.<br />

Brian: 50 th Birthday Party<br />

Head <strong>in</strong>to Brighton

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