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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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80<br />

I‟m be<strong>in</strong>g pushed <strong>in</strong>to a subject position that I‟m not happy with. I am be<strong>in</strong>g<br />

disabled by him. I sense that he is fix<strong>in</strong>g me with a gaze <strong>of</strong>... pity, I suppose... this is<br />

not someth<strong>in</strong>g I want.<br />

Some discourses, and the subject positions and modes <strong>of</strong> subjectivity and identity<br />

that they constitute, have more power than others (Weedon, 2004:18).<br />

This is a man who performs mechanical tasks, sell<strong>in</strong>g tickets, provid<strong>in</strong>g <strong>in</strong>formation,<br />

wav<strong>in</strong>g tra<strong>in</strong>s <strong>in</strong> and out <strong>of</strong> the station... repetitive tasks, day <strong>in</strong>, day out... and yet...<br />

he occupies a subject position as a non-disabled person.<br />

In this chapter I draw on participants‟ accounts <strong>of</strong> their own experiences to explore their<br />

subject position<strong>in</strong>g with<strong>in</strong> conflict<strong>in</strong>g disability discourses. I do this <strong>in</strong> order to develop an<br />

understand<strong>in</strong>g <strong>of</strong> what be<strong>in</strong>g disabled means for disabled people and to beg<strong>in</strong> to consider<br />

reasons given for accept<strong>in</strong>g or reject<strong>in</strong>g disability identity. I conclude by <strong>of</strong>fer<strong>in</strong>g revised<br />

affirmative model def<strong>in</strong>itions.<br />

Discussion <strong>of</strong> themes raised <strong>in</strong> my first series <strong>of</strong> <strong>in</strong>terviews will cover this and the follow<strong>in</strong>g<br />

chapter. These themes are not dealt with equally <strong>in</strong> terms <strong>of</strong> length but <strong>in</strong> terms <strong>of</strong> their<br />

relevance to the development <strong>of</strong> my <strong>thesis</strong>. For example, my discussion <strong>of</strong> the theme <strong>of</strong><br />

Distance takes up the whole <strong>of</strong> this chapter. The names I have given themes are <strong>in</strong>tended as<br />

rough <strong>in</strong>dicators <strong>of</strong> thematic detail rather than as precise descriptions. Each covers a wide<br />

range <strong>of</strong> issues talked about by participants. I have also divided my thematic discussions<br />

<strong>in</strong>to sub-headed sections order to make them easier to follow.<br />

Distance<br />

I use the concept <strong>of</strong> distance to refer not only to the actual physical distance that frequently<br />

separates the lives <strong>of</strong> disabled and non-disabled people, but also to the emotional distance<br />

that is an outcome <strong>of</strong> that separation.<br />

Describ<strong>in</strong>g her early childhood experience as a bl<strong>in</strong>d girl liv<strong>in</strong>g <strong>in</strong> East Kilbride, Roshni<br />

remembers clearly her sense <strong>of</strong> be<strong>in</strong>g <strong>in</strong>cluded by her playmates as just „one <strong>of</strong> the gang‟:<br />

When I was very, very young I never felt that there was anyth<strong>in</strong>g I couldn‟t do… I<br />

climbed trees, I would go out to play with the other kids, I would cross roads and<br />

run <strong>in</strong> front <strong>of</strong> cars and do lots <strong>of</strong> dangerous th<strong>in</strong>gs like that… but I was never aware<br />

<strong>of</strong> the fact that I couldn‟t see… (l.1:24ff.)

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