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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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Hazel struggled to recall any other disabled people she had encountered dur<strong>in</strong>g her childhood<br />

but eventually remembered:<br />

92<br />

two sisters that lived, I suppose, about half a mile away from me, and they were<br />

adults when I was a child… who, I suppose, look<strong>in</strong>g back, yes, they did have a<br />

disability, because I can visualise <strong>in</strong> my m<strong>in</strong>d that they used to walk along the road<br />

chunter<strong>in</strong>g… and they walked with a limp… and they were obviously liv<strong>in</strong>g with a<br />

disability <strong>in</strong> the area… but I didn‟t know them particularly… and no, actually, I<br />

wasn‟t aware <strong>of</strong> people liv<strong>in</strong>g with a disability round my area… (l.1:96ff.)<br />

Similarly, Rose had difficulty remember<strong>in</strong>g any disabled people <strong>in</strong> the Derbyshire town<br />

where she grew up other than:<br />

a little boy… well, a big boy… who was referred to by my mother as a mongal…<br />

who was wheeled around the town we lived <strong>in</strong>… <strong>in</strong> a push chair… and who used to<br />

be parked outside the chemist occasionally when I had to go on errands for my<br />

mother… and he was just left there… and we were told not to talk to him… so, <strong>in</strong><br />

fact, that was my earliest experience <strong>of</strong> disability… but I didn‟t really th<strong>in</strong>k about<br />

it… he was just an oddity… (l.1.53ff.)<br />

While these accounts suggest that some people with impairments were, <strong>in</strong> fact, present<br />

with<strong>in</strong> ord<strong>in</strong>ary community life, it seems they were rarely seen and were encountered as<br />

freaks. The two sisters and the boy with learn<strong>in</strong>g difficulties are remembered because it was<br />

unusual to see disabled people at all. Rose suggests that:<br />

I th<strong>in</strong>k that one <strong>of</strong> the reasons my mother said that we weren‟t to talk to the mongal<br />

boy was fear on her part… but also… almost a fear <strong>of</strong> contam<strong>in</strong>ation… you know, I<br />

had a sense <strong>of</strong>… someth<strong>in</strong>g might happen to us if we talked to him… (l.1.99)<br />

Birm<strong>in</strong>gham-raised Sur<strong>in</strong>der also talks about a fear <strong>of</strong> contam<strong>in</strong>ation, cit<strong>in</strong>g this as a reason<br />

why people with impairments and long-term conditions are <strong>of</strong>ten avoided with<strong>in</strong> Asian<br />

communities (l.1:98ff.) She speaks <strong>of</strong> her first recollection <strong>of</strong> see<strong>in</strong>g a disabled person, at<br />

the age <strong>of</strong> n<strong>in</strong>e dur<strong>in</strong>g a family visit to the Punjab:<br />

I th<strong>in</strong>k it was, like, quite surpris<strong>in</strong>g and shock<strong>in</strong>g, because I wasn‟t expect<strong>in</strong>g it and I<br />

didn‟t know it because <strong>in</strong> my environment, <strong>in</strong> my world at the age <strong>of</strong> n<strong>in</strong>e everybody<br />

was okay … everybody was perfect, everybody was … erm … I didn‟t see people<br />

with disabilities… they weren‟t … they def<strong>in</strong>itely weren‟t seen… erm… because <strong>in</strong><br />

the Asian culture …erm .. it‟s a shameful th<strong>in</strong>g, it‟s a th<strong>in</strong>g that you wouldn‟t

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