A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
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108<br />
def<strong>in</strong>ite contexts <strong>of</strong> mean<strong>in</strong>gs carried <strong>in</strong> the <strong>in</strong>effable details <strong>of</strong> the comportment we<br />
acquire from those around us, through which the world becomes mean<strong>in</strong>gful as a<br />
subjective space (Charlesworth, 2000:90).<br />
This is why segregation is so important. Even while, as Mary and Charles have told us, the<br />
word disability is hardly ever mentioned, it is with<strong>in</strong> special schools that the first lessons <strong>in</strong><br />
becom<strong>in</strong>g disabled are encountered: to become disabled is to learn to desire above all th<strong>in</strong>gs<br />
the achievement <strong>of</strong> normality while be<strong>in</strong>g made aware by one‟s location just how far beyond<br />
one‟s reach this goal is. Outwith special schools, also, parallel lessons about disability are<br />
learned: „the disabled‟ are frighten<strong>in</strong>g. Andrew Coll<strong>in</strong>s, <strong>in</strong> his memoirs <strong>of</strong> „grow<strong>in</strong>g up<br />
normal <strong>in</strong> the 70s‟, recalls that one <strong>of</strong> his teachers, Mrs Munro:<br />
had a mentally and physically handicapped son called Steven whom she occasionally<br />
brought <strong>in</strong>to school just to scare the life out <strong>of</strong> me (Coll<strong>in</strong>s, 2003:67).<br />
The „<strong>in</strong>effable details <strong>of</strong> the comportment we acquire from those around us‟ Charlesworth<br />
speaks <strong>of</strong> <strong>in</strong>clude the actions, gestures, and attempts made by people with impairments to<br />
prove just how „normal‟ they are. Disability <strong>in</strong>volves people with impairments be<strong>in</strong>g taught<br />
to want to act, and want<strong>in</strong>g to act, and attempt<strong>in</strong>g to act <strong>in</strong> ways which conform with social<br />
expectations <strong>of</strong> people who do not have impairments; which are regarded as customary and<br />
appropriate <strong>in</strong> order to participate <strong>in</strong> the social ma<strong>in</strong>stream. It also <strong>in</strong>volves a disavowal by<br />
people with impairments <strong>of</strong> ways <strong>of</strong> do<strong>in</strong>g th<strong>in</strong>gs which might suit their physical, sensory,<br />
emotional or <strong>in</strong>tellectual needs and a sense <strong>of</strong> shame and <strong>in</strong>adequacy when such ways <strong>of</strong><br />
do<strong>in</strong>g th<strong>in</strong>gs are necessary or unavoidable, <strong>in</strong> private as well as <strong>in</strong> public.<br />
Roshni recalls that:<br />
I always used to th<strong>in</strong>k that liv<strong>in</strong>g and be<strong>in</strong>g and act<strong>in</strong>g like the non-disabled person<br />
was someth<strong>in</strong>g I should aspire to... and someth<strong>in</strong>g that I should try to do... so I<br />
remember for example when I was do<strong>in</strong>g long cane tra<strong>in</strong><strong>in</strong>g I would always be very<br />
conscious <strong>of</strong> not... you know... there are different landmarks and different<br />
position<strong>in</strong>g techniques that you use to navigate as a visually impaired person... so<br />
maybe like if you‟re walk<strong>in</strong>g along a street you keep to the wall, for example, so<br />
you‟re aware <strong>of</strong> when the wall turns and you have a corner... or when a road<br />
cross<strong>in</strong>g‟s com<strong>in</strong>g up... those k<strong>in</strong>d <strong>of</strong> th<strong>in</strong>gs... but I would always, always, always<br />
walk down the middle <strong>of</strong> the pavement... I would never, ever... and because <strong>of</strong> it I<br />
made so many errors... and I would miss some <strong>of</strong> those landmarks... <strong>in</strong> terms <strong>of</strong><br />
cross<strong>in</strong>gs and turn<strong>in</strong>gs and th<strong>in</strong>gs... and my <strong>in</strong>structors would always say... but why