A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
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structural economic causes that cont<strong>in</strong>ue to dom<strong>in</strong>ate social relations... As<br />
embodiments <strong>of</strong> the enigmatic and irrational aspects <strong>of</strong> commodity culture, even<br />
their various well-<strong>in</strong>tentioned charity campaigns ultimately serve to re<strong>in</strong>force the<br />
system as they appear to challenge it (Taylor and Harris, 2008:134).<br />
Another view, quickly dismissed<br />
Offer<strong>in</strong>g a different perspective on the roles <strong>of</strong> TV and celebrity <strong>in</strong> the construction <strong>of</strong><br />
everyday life, Laurie Ouellette and James Hay propose that TV - <strong>in</strong> particular the phenomena<br />
<strong>of</strong> so-called Reality TV – plays a major role <strong>in</strong> the empowerment <strong>of</strong> <strong>in</strong>dividuals. They<br />
contend that whereas <strong>in</strong> the past viewers were regarded as „a gullible mass that needed<br />
guidance <strong>in</strong> the liberal arts to participate <strong>in</strong> the rituals <strong>of</strong> democracy‟ (Ouellette and Hay,<br />
2008:3) TV now treats its audiences differently, <strong>in</strong> that it „circulates <strong>in</strong>formal guidel<strong>in</strong>es for<br />
liv<strong>in</strong>g that we are all (at times) called upon to learn from and follow‟ (Ouellette and Hay,<br />
2008:2). Reject<strong>in</strong>g structural analyses, Ouellette and Hay argue that:<br />
these are not abstract ideologies imposed from above, but highly dispersed and<br />
practical techniques for reflect<strong>in</strong>g on, manag<strong>in</strong>g, and improv<strong>in</strong>g the multiple<br />
dimensions <strong>of</strong> our personal lives with the resources available to us (Ouellette and<br />
Hay, 2008:2).<br />
Ouellette and Hay suggest that Reality TV programmes provide resources for viewers‟<br />
private self-empowerment. They are to be consumed as part <strong>of</strong>:<br />
a dispersed network <strong>of</strong> support<strong>in</strong>g technologies geared to self-help and self-<br />
actualisation (Ouellette and Hay, 2008:3).<br />
Similar arguments have been made with regard to celebrity gossip magaz<strong>in</strong>es such as OK,<br />
Hello! and Heat (Turner, 2006:74). It is not the content <strong>of</strong> such commercial products that is<br />
regarded as important so much as the way they are used by know<strong>in</strong>g audiences, who use<br />
celebrity material „for play, for experimentation, as fodder for their own cultural activities‟<br />
(Turner, 2006:111).<br />
Reality TV programmes such as The Osbournes, which recorded the domestic life <strong>of</strong> heavy<br />
metal s<strong>in</strong>ger Ozzy Osbourne and his family, <strong>in</strong>vite viewers to observe the mundane familiar<br />
patterns <strong>of</strong> family life shared between themselves and the stars. The impression is conveyed<br />
that, after all, celebrities are just <strong>in</strong>dividuals like them and that bourgeois patterns <strong>of</strong> liv<strong>in</strong>g<br />
and relat<strong>in</strong>g to each other are right and natural.