A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
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197<br />
… which is complete bollocks….she got an apology … a pr<strong>in</strong>ted apology …<br />
(l.2:632ff.)<br />
While the material <strong>in</strong> Lola and Nancy‟s sketch has been permitted to surface with<strong>in</strong> media<br />
discourse, it has been carefully shunted onto The Guardian‟s health pages. Where Nancy<br />
refused to identify her impairment, an impairment has been ascribed to her. What we see<br />
here confirms Lodziak‟s remark on ideology with<strong>in</strong> the media:<br />
Most conceptions <strong>of</strong> the dom<strong>in</strong>ant ideology allow for the k<strong>in</strong>d <strong>of</strong> flexibility which<br />
enables a range <strong>of</strong> alternative mean<strong>in</strong>gs to be <strong>in</strong>corporated <strong>in</strong> it (Lodziak, 1986:38).<br />
When it is claimed that the media produces and reproduces a dom<strong>in</strong>ant ideology, it is<br />
understood that the dom<strong>in</strong>ant ideology itself embodies some ambiguity. While it is regarded<br />
as permissible, or even occasionally encouraged, to allow a social model perspective to be<br />
encountered with<strong>in</strong> the terms <strong>of</strong> contemporary media discourse, it is important that this<br />
rema<strong>in</strong>s considered as but one <strong>of</strong> a plurality <strong>of</strong> perspectives rather than hav<strong>in</strong>g any claim to<br />
truth status. Where the self is seen as a reflexive project, constantly undergo<strong>in</strong>g change as it<br />
weighs up debates and contestations, the social model is treated as one narrative among<br />
many available to be chosen from. In opposition to the views <strong>of</strong> social modellists who regard<br />
medical and social models as fundamentally opposed ways <strong>of</strong> understand<strong>in</strong>g disability<br />
(Drake, 1999:14), media culture encourages us to regard both as valid (though the<br />
<strong>in</strong>frequency with which the social model is considered ensures that its significance rema<strong>in</strong>s<br />
perceived as marg<strong>in</strong>al). In Anthony Giddens‟ terms, whereas the politics <strong>of</strong> the personal uses<br />
lifestyle patterns as a means <strong>of</strong> address<strong>in</strong>g or combat<strong>in</strong>g oppression, the life politics<br />
promoted by the media does not primarily concern the conditions which liberate us <strong>in</strong> order<br />
to make choices: it is a politics which promotes choice for its own sake (Giddens,<br />
2003:214/216).<br />
Reflect<strong>in</strong>g the structures <strong>of</strong> modern capitalism, media discourse endlessly promotes the<br />
primacy <strong>of</strong> the <strong>in</strong>dividual. While it is possible to talk <strong>in</strong> terms <strong>of</strong> a discourse which identifies<br />
disability as an unequal social relationship, so long as this rema<strong>in</strong>s as talk it need not trouble<br />
the way th<strong>in</strong>gs „just are‟. In Ben‟s words:<br />
The social model really doesn‟t get a look-<strong>in</strong> when it comes to media<br />
representation, does it, because the media is about… especially modern<br />
media… is about the media communicat<strong>in</strong>g to you as an <strong>in</strong>dividual… the<br />
media communicates to you <strong>in</strong>dividually… you don‟t get a sense that you‟re