A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...
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With<strong>in</strong> a culture which represents disability as <strong>in</strong>dividual tragedy it is easy for the impaired<br />
<strong>in</strong>dividual to experience disability as someth<strong>in</strong>g personally wrong. There may exist a sense<br />
<strong>of</strong> hav<strong>in</strong>g been treated unfairly or <strong>of</strong> hav<strong>in</strong>g been dealt an unjust hand <strong>in</strong> life, and a vague<br />
notion that for th<strong>in</strong>gs to change there will need to be an improvement <strong>in</strong> attitudes, but beyond<br />
that there lies a lack <strong>of</strong> clarity about how this is to be brought about. Ash suggests that to his<br />
way <strong>of</strong> th<strong>in</strong>k<strong>in</strong>g positive changes occur as a result <strong>of</strong> a natural social progress:<br />
143<br />
I feel it‟s gett<strong>in</strong>g better all the time… there‟s some words which shouldnae be said,<br />
some horrible words that are… but the th<strong>in</strong>g is they‟re no said as much… like the<br />
word you use for Down‟s Syndrome… they‟re no said as much as they were when I<br />
was younger, so that‟s like a step forward… k<strong>in</strong>d <strong>of</strong> respect… people are respect<strong>in</strong>g<br />
more people that are disabled, and… <strong>in</strong> fact, maybe <strong>in</strong> the 70s, horrible th<strong>in</strong>gs were<br />
said, horrible words, and… I th<strong>in</strong>k it‟s just a natural progression that th<strong>in</strong>gs move<br />
on…that th<strong>in</strong>gs move on… and people become more accept<strong>in</strong>g… (l.1:174ff.)<br />
In the meantime, Ash accepts his place <strong>in</strong> life as belong<strong>in</strong>g with other disabled people:<br />
The majority <strong>of</strong> my friends are mentally ill or physically disabled… I keep<br />
with my people… they keep with their people… it‟s probably just the way it<br />
goes… it‟s to do with day centres, and… you know, I go to a day centre<br />
for… and I do th<strong>in</strong>k it‟s good… lumber<strong>in</strong>g‟s no the right word… I do th<strong>in</strong>k<br />
it‟s good keep<strong>in</strong>g all the disabled people together… (l.2:23ff.)<br />
We can recognize <strong>in</strong> Ash‟s statement the effects <strong>of</strong> discipl<strong>in</strong>ary power. He has learned to<br />
want what he has been told it is <strong>in</strong> his <strong>in</strong>terests to want.<br />
Discipl<strong>in</strong>e systematically works to emphasise its effective and benign productivity<br />
while disguis<strong>in</strong>g its repression, so a discipl<strong>in</strong>ed social formation or a discipl<strong>in</strong>ed<br />
body is one that complies with the system which controls it because it has been<br />
persuaded that its benefits are greater than its costs, that what it <strong>in</strong>cludes is better<br />
than what is excluded (Fiske, 1993:17).<br />
There is no doubt that Ash gets much from attend<strong>in</strong>g Bonnybank Day Centre, <strong>in</strong>clud<strong>in</strong>g<br />
many friendships:<br />
when I go to my centre at Bonnybank I mix with a chap… I play Scrabble with him