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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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experience. The first regards impairment as tragedy to be triumphed over while the second<br />

regards impairment as tragedy to be suffered.<br />

The BBC press release quoted above cont<strong>in</strong>ues by add<strong>in</strong>g that:<br />

185<br />

Roly Keat<strong>in</strong>g (Head <strong>of</strong> BBC2) comments: "Beyond Boundaries is emotional,<br />

thrill<strong>in</strong>g and compell<strong>in</strong>g TV... one <strong>of</strong> those rare programmes that genu<strong>in</strong>ely<br />

challenges the way we look at the world” (BBC, 2005: unpaged).<br />

I f<strong>in</strong>d it difficult to regard Keat<strong>in</strong>g‟s comment as other than cynical. The central purpose <strong>of</strong><br />

Beyond Boundaries is to depict people argu<strong>in</strong>g. The fact that the team happen to be disabled<br />

is a variation on a format which gives it sell<strong>in</strong>g appeal, but to suggest it „genu<strong>in</strong>ely<br />

challenges the way we look at the world‟ is push<strong>in</strong>g th<strong>in</strong>gs beyond credulity.<br />

Not<strong>in</strong>g that „basically the BBC‟s budget for disability programmes for the last two years has<br />

been spent entirely on that‟ (l.2:482), Charles observes that:<br />

...every stereotype is there… this whole th<strong>in</strong>g <strong>of</strong>… I love the first clip…with the<br />

visually-impaired guy… “There‟s either one <strong>of</strong> two ways… you can be either bitter<br />

and compla<strong>in</strong>… or you can get on with it…” (l.2:483)<br />

Charles refers here to one <strong>of</strong> the video clips he has shown me, <strong>in</strong> which one <strong>of</strong> the Beyond<br />

Boundaries participants has outl<strong>in</strong>ed to viewers his view <strong>of</strong> the two options open to disabled<br />

people - either become bitter and twisted or triumph over your tragedy:<br />

...it‟s the chip on your shoulder stereotype, isn‟t it… you know, if only you changed<br />

your attitudes then the barriers would go away… (l.2:497ff.)<br />

What Charles identifies as oppressive is that, while two options are held out as possibilities<br />

here, both identify resolution <strong>in</strong> <strong>in</strong>dividual terms. Taylor and Harris argue that:<br />

Reality TV, despite appear<strong>in</strong>g as a naturalistic guise that does not have a meta-<br />

narrative, performs its important ideological role by tam<strong>in</strong>g the potentially<br />

transgressive (Taylor and Harris, 2008:163).<br />

Through careful selection <strong>of</strong> its participants, as described <strong>in</strong> Sarah‟s comments, the<br />

possibility has been elim<strong>in</strong>ated that a transgressive view might be voiced. Viewers may

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