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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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173<br />

with me, because the very first time that that happened, I remember that all <strong>of</strong> our<br />

family and different relatives and some close friends packed <strong>in</strong>to the house to see<br />

these disabled kids on TV <strong>of</strong> which I was one… but I remember be<strong>in</strong>g struck by<br />

how much <strong>of</strong> an impact this was hav<strong>in</strong>g, <strong>in</strong> terms <strong>of</strong> strik<strong>in</strong>g at peoples‟ emotions<br />

and everybody say<strong>in</strong>g how amaz<strong>in</strong>g this was and these poor disabled children … and<br />

it was so wonderful to see them on TV and that they were gett<strong>in</strong>g this money…<br />

(l.2:28ff)<br />

Jennie argues that it is never as simple as say<strong>in</strong>g that people just believe and do what they<br />

are told by the media (l.2:690ff.). She is concerned, however, <strong>in</strong> relation to disability about<br />

the impact when only a certa<strong>in</strong> type <strong>of</strong> representation is portrayed:<br />

...the impact <strong>of</strong> see<strong>in</strong>g it aga<strong>in</strong> and aga<strong>in</strong>… <strong>of</strong> see<strong>in</strong>g it <strong>in</strong> several different forms <strong>of</strong><br />

media… I th<strong>in</strong>k that‟s more problematic... it would be nice to th<strong>in</strong>k that people could<br />

make all their decisions <strong>in</strong>dependently <strong>of</strong> the media, but really people make their<br />

decisions based on how different media <strong>in</strong>teract with each other… someone might<br />

th<strong>in</strong>k well, that was only <strong>in</strong> a film… but when they see someth<strong>in</strong>g on the news that<br />

shores it up a bit, and they see th<strong>in</strong>gs <strong>in</strong> magaz<strong>in</strong>es… it just… th<strong>in</strong>gs seem to be<br />

everywhere then and you get a sense <strong>of</strong> normalisation <strong>of</strong> a particular attitude… and<br />

it‟s normalisation which is really the issue… (l.2:698ff.)<br />

The sense that it is impossible to escape the charity model <strong>of</strong> disability is expressed by Mary:<br />

I mean, just <strong>in</strong> the Co-op, which should know better but, say no more … erm … we<br />

have people dressed up for Red Nose Day, you know… where was I… I was <strong>in</strong> TK<br />

Maxx on … last week, right … and they‟re runn<strong>in</strong>g two th<strong>in</strong>gs simultaneously<br />

now… one is for … erm … <strong>in</strong>itiatives <strong>in</strong> the majority world, right … I‟m not sure<br />

which it is … it‟s clean water, I th<strong>in</strong>k … but, the other th<strong>in</strong>g is … erm … … oh, it<br />

was … erm … I th<strong>in</strong>k it was MacMillan or Sue Ryder, right … and I was asked<br />

…would I want to give a pound from my change to whichever one it was that they<br />

were collect<strong>in</strong>g for that day…it‟s all-pervasive … (l.2:597ff.)<br />

Celebrities, Charities and Children<br />

I‟ve just come out <strong>of</strong> a meet<strong>in</strong>g with a voluntary organisation I‟m on the board for, and<br />

we need figureheads… it‟s one way <strong>of</strong> gett<strong>in</strong>g <strong>in</strong>stant media attention and therefore<br />

gett<strong>in</strong>g <strong>in</strong>to other people‟s consciousness… ( l.2:167ff.)

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