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A thesis submitted in partial fulfilment of - Etheses - Queen Margaret ...

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We get a different picture <strong>of</strong> Ben here. From the tense, stressed-out man with autism freaked<br />

out by disabl<strong>in</strong>g distractions as he hurries from one platform to the other – manag<strong>in</strong>g to keep<br />

a hold on th<strong>in</strong>gs only with considerable effort – we now regard somebody at home with<br />

himself and <strong>in</strong> his own body, head<strong>in</strong>g for Coventry, tuned <strong>in</strong> to tranquillity.<br />

Conclusion<br />

Max Van Manen has stated that lived experience has a temporal structure which can never be<br />

grasped <strong>in</strong> its immediate manifestation but only reflectively as past presence:<br />

249<br />

Our appropriation <strong>of</strong> lived experience is always <strong>of</strong> someth<strong>in</strong>g that can never be<br />

grasped <strong>in</strong> its full richness and depth s<strong>in</strong>ce lived experience implicates the totality <strong>of</strong><br />

life (Van Manen, 1990:36).<br />

Of necessity the snapshots I have discussed <strong>in</strong> this chapter have been <strong>partial</strong> representations<br />

<strong>of</strong> the events I was present at as an observer. I have relied upon notes <strong>of</strong> statements, objects,<br />

occurrences, fleet<strong>in</strong>g images jotted down at the time as they appeared, and on transcriptions<br />

<strong>of</strong> reflective discussions anticipat<strong>in</strong>g and evaluat<strong>in</strong>g these events. I am aware <strong>of</strong> both the<br />

limited nature <strong>of</strong> the descriptions I have given and <strong>of</strong> my analyses <strong>of</strong> these as accounts <strong>of</strong> the<br />

particular moments I have focussed upon.<br />

While I have discussed examples <strong>of</strong> the imposition <strong>of</strong> the disabled role, alienation and<br />

affirmation with<strong>in</strong> contexts <strong>of</strong> separate observations, with<strong>in</strong> each observation it would have<br />

been possible to discuss moments when each <strong>of</strong> these themes appeared as a possible focus<br />

for consideration.<br />

For example, I constructed my discussion <strong>of</strong> go<strong>in</strong>g with Charles for a meal to The Stag and<br />

Ra<strong>in</strong>bow to make a po<strong>in</strong>t about the alienation <strong>of</strong> the non-disabled waitresses there. This<br />

necessarily meant omitt<strong>in</strong>g many other details occurr<strong>in</strong>g and th<strong>in</strong>gs we talked about dur<strong>in</strong>g<br />

the even<strong>in</strong>g. It would have been equally possible to have highlighted other moments <strong>in</strong> order<br />

to consider the imposition <strong>of</strong> the disabled role or examples <strong>of</strong> Charles‟ affirmation <strong>of</strong> self.<br />

While I constructed my discussion <strong>of</strong> my observation with Mary as a reflection upon the<br />

imposition <strong>of</strong> the disabled role, I could have highlighted the alienation <strong>of</strong> other characters<br />

appear<strong>in</strong>g, or moments <strong>of</strong> affirmation; and so on.<br />

In describ<strong>in</strong>g writ<strong>in</strong>g about lived experience, Van Manen talks about a passage by Jean Paul<br />

Sartre entitled „The Look‟, <strong>in</strong> which Sartre attempts to convey a sense not just <strong>of</strong> what it is<br />

like to spy on someone but also what it is like to be seen look<strong>in</strong>g at someone <strong>in</strong> this manner:

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