artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea
artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea
artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea
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Tim Etchells<br />
Wait Here, neon sign, <strong>20</strong>08<br />
scena<br />
key and impalpable presence. It spread outside the capital and<br />
ended up involving huge sections of the population, only to eventually<br />
disappear and fall into oblivion. Despite having functioned as an<br />
important social valve at a time of widespread poverty and desperation,<br />
the movement did not rely on infrastructures, leaders or print<br />
literature. It existed in the transience of the spoken word and in the<br />
willingness to reach out and help other individuals without expecting<br />
anything in exchange, if not the betterment of the spirits of other<br />
members of a large and mobile metropolitan community. Wilson’s<br />
suave voice and delicate rhythm of delivery carried spectators<br />
through her presentation in a state of mesmerized incredulity mixed<br />
with an irresistible willingness to believe. Undoubtedly, there was<br />
something incredibly charming and inspiring in the <strong>idea</strong> that a middle-age,<br />
plumpish and sweetly smiling lady, while selling a bouquet<br />
of flowers, could inspire fellow citizens to do a simple action that<br />
might improve their daily life, while spreading the contagious desire<br />
to help and advise others. The simple but powerful message seemed<br />
to be that, at a moment of crisis, change should not necessarily be<br />
looked for in vast and unilaterally imposed implementations, but can<br />
more naturally germinate in minor, even imperceptible changes in<br />
the attitude and behaviour of thousands. Wilson’s piece can undoubtedly<br />
be analysed in terms of the increasingly popular format of the<br />
lecture-performance. As such, it is a hybrid form of theatrical and<br />
academic styles of writing and forms of delivery. The artist illustrates<br />
her narrative projecting images on a screen and a small table functions<br />
as a desk alluding to an academic setting. Moreover, the piece<br />
follows one of the criteria highlighted by Marianne Wagner in her<br />
appraisal of the particular format: “In the lecture performance halfknowledge,<br />
invention and fiction in the treatment of truth play a fundamental<br />
role“. 1 In fact, the piece is based on a meticulous activity<br />
of research, but the result could hardly be described in terms of<br />
knowledge production. In the last decades, artists educated in art<br />
and drama schools have seen their curriculum expanded to include<br />
a growing number of subjects, critical studies and philosophical references.<br />
These same artists now seem to be producing a growing<br />
number of works that raise questions about what institutions have<br />
come to expect from their engagement with such knowledge.<br />
Undoubtedly, artists seem more interested in fictional re-elaboration,<br />
indiscriminate quotation and collage-like juxtaposition than<br />
scholarly research and knowledge production.<br />
Another fascinating and thought-provoking work presented as part<br />
of Public Disinformation was Cally Spooner’s Piece for a Pending<br />
Performance. Differently from most of her previous works, the artist<br />
did not take part in the performance of the piece and, given the<br />
experimental nature of the commission, she took the opportunity<br />
to try out a new text conceived as a monologue for an actor: Tom<br />
Stewart. The piece commences with the actor entering the scene,<br />
holding a tiny suitcase. There is no stage or elevated platform for the<br />
actor to step out onto. He puts down his case, opens it, and extracts<br />
his only prop: a small black mat, which he lies down and stands on.<br />
The square object demarcates the actor’s territory from the space of<br />
the audience. Despite the fact that its colour prevents the attribution<br />
of any specific connotation, the mat seems to symbolise something<br />
between a speaker’s corner and the carpet that a magician or street<br />
performer would use to demarcate the space of his public appearance,<br />
hoping to attract an audience and its kind contribution.<br />
The performer’s grey suit and his rhetoric, mixing ardour with a fast<br />
and relentless delivery, would suit equally well a determined salesperson<br />
or an enthusiastic young politician. As it is often the case with<br />
Spooner’s work, the piece was developed around the personality<br />
and stage presence of the actor, if not in a direct collaboration with<br />
him. Nevertheless, the text offers itself as a reflexive analysis and<br />
potential parody of the life and struggle of a young artist who is<br />
fundamentally reinforcing and implicitly questioning at least three<br />
major issues: her position within the art world; the provisionally fash-<br />
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