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artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea

artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea

artć + societate / arts + society #38, 2011 20 lei / 11 €, 14 USD - idea

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Tim Etchells<br />

Wait Here, neon sign, <strong>20</strong>08<br />

scena<br />

key and impalpable presence. It spread outside the capital and<br />

ended up involving huge sections of the population, only to eventually<br />

disappear and fall into oblivion. Despite having functioned as an<br />

important social valve at a time of widespread poverty and desperation,<br />

the movement did not rely on infrastructures, leaders or print<br />

literature. It existed in the transience of the spoken word and in the<br />

willingness to reach out and help other individuals without expecting<br />

anything in exchange, if not the betterment of the spirits of other<br />

members of a large and mobile metropolitan community. Wilson’s<br />

suave voice and delicate rhythm of delivery carried spectators<br />

through her presentation in a state of mesmerized incredulity mixed<br />

with an irresistible willingness to believe. Undoubtedly, there was<br />

something incredibly charming and inspiring in the <strong>idea</strong> that a middle-age,<br />

plumpish and sweetly smiling lady, while selling a bouquet<br />

of flowers, could inspire fellow citizens to do a simple action that<br />

might improve their daily life, while spreading the contagious desire<br />

to help and advise others. The simple but powerful message seemed<br />

to be that, at a moment of crisis, change should not necessarily be<br />

looked for in vast and unilaterally imposed implementations, but can<br />

more naturally germinate in minor, even imperceptible changes in<br />

the attitude and behaviour of thousands. Wilson’s piece can undoubtedly<br />

be analysed in terms of the increasingly popular format of the<br />

lecture-performance. As such, it is a hybrid form of theatrical and<br />

academic styles of writing and forms of delivery. The artist illustrates<br />

her narrative projecting images on a screen and a small table functions<br />

as a desk alluding to an academic setting. Moreover, the piece<br />

follows one of the criteria highlighted by Marianne Wagner in her<br />

appraisal of the particular format: “In the lecture performance halfknowledge,<br />

invention and fiction in the treatment of truth play a fundamental<br />

role“. 1 In fact, the piece is based on a meticulous activity<br />

of research, but the result could hardly be described in terms of<br />

knowledge production. In the last decades, artists educated in art<br />

and drama schools have seen their curriculum expanded to include<br />

a growing number of subjects, critical studies and philosophical references.<br />

These same artists now seem to be producing a growing<br />

number of works that raise questions about what institutions have<br />

come to expect from their engagement with such knowledge.<br />

Undoubtedly, artists seem more interested in fictional re-elaboration,<br />

indiscriminate quotation and collage-like juxtaposition than<br />

scholarly research and knowledge production.<br />

Another fascinating and thought-provoking work presented as part<br />

of Public Disinformation was Cally Spooner’s Piece for a Pending<br />

Performance. Differently from most of her previous works, the artist<br />

did not take part in the performance of the piece and, given the<br />

experimental nature of the commission, she took the opportunity<br />

to try out a new text conceived as a monologue for an actor: Tom<br />

Stewart. The piece commences with the actor entering the scene,<br />

holding a tiny suitcase. There is no stage or elevated platform for the<br />

actor to step out onto. He puts down his case, opens it, and extracts<br />

his only prop: a small black mat, which he lies down and stands on.<br />

The square object demarcates the actor’s territory from the space of<br />

the audience. Despite the fact that its colour prevents the attribution<br />

of any specific connotation, the mat seems to symbolise something<br />

between a speaker’s corner and the carpet that a magician or street<br />

performer would use to demarcate the space of his public appearance,<br />

hoping to attract an audience and its kind contribution.<br />

The performer’s grey suit and his rhetoric, mixing ardour with a fast<br />

and relentless delivery, would suit equally well a determined salesperson<br />

or an enthusiastic young politician. As it is often the case with<br />

Spooner’s work, the piece was developed around the personality<br />

and stage presence of the actor, if not in a direct collaboration with<br />

him. Nevertheless, the text offers itself as a reflexive analysis and<br />

potential parody of the life and struggle of a young artist who is<br />

fundamentally reinforcing and implicitly questioning at least three<br />

major issues: her position within the art world; the provisionally fash-<br />

75

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