Reading akkadian PRayeRs & Hymns An Introduction

More documents

Recommendations

Info

412 READING AKKADIAN PRAYERS AND HYMNS: AN INTRODUCTION The prayer has a gap in its text here of indeterminate length. 1ʹ. [ . . . ] šu-ti-qa-nin-ni-ma ! 2ʹ. [ . . . ana] UZU a-sak-ki la am-man-[n]i ? 3ʹ. I[M . . . li-zi-qa-a]m ? -ma ḪUL-šú-nu a-a i-z[i-qa] 4ʹ. IM.U[ 18.LU li-zi-qa-a]m-ma ḪUL-šú-nu a-a i-zi-qa 5ʹ. IM.SI.[SÁ li-zi-q]a-am-ma ḪUL-šú-nu a-a i-zi-[qa] see David Brown, Mesopotamian Planetary Astronomy-Astrology (Cuneiform Monographs 18; Groningen: Styx, 2000). ina lumun bibbu ša ana kakkabī ḫarrānāti isniqu Line 1ʹ: Šūtuqu (Š of etēqu), “to cause to pass.” The form is a cp impv. + 1cs acc. pronominal suffix with enclitic –ma. . . . šūtiqāninni-ma Line 2ʹ: UZU = šīru, “flesh, entrails.” Asakku, “a kind of demon, also the sickness the demon causes.” Namnû (N of manû), “to be counted, to be delivered,” but with ana or the terminative-adverbial –iš, “to be turned into something” (see CAD M/1, 226, 227). This line finds a very close parallel in newly discovered material in Ludlul IV, line 32 according to the new edition (see Amar <strong>An</strong>nus and Alan Lenzi, Ludlul bēl nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer [SAACT 7; Helsinki: The Neo-Assyrian Text Corpus Project, 2010], 28 and idem, “A Six-Column Babylonian Tablet of Ludlul Bēl Nēmeqi and the Reconstruction of Tablet IV,” JNES [forthcoming 2011]). . . . ana šīri asakki lā ammanni Line 3ʹ: IM = the determinative preceding directions, and, by extension, various winds; in this case we are missing the second part of the word. Zâqu (ziāqu), “to blow.” The form lizīqam-ma is a G 3ms precative + ventive –am + enclitic –ma. –šunu = 3mp possessive suffix. Ayy– is the negative particle prefixed before the preterite to create the vetitive, expressing a negative wish. Ayy-izīqa is to be parsed as a vetitive 3ms + ventive – am. The final m of the ventive has been lost with the loss of mimation in SB. IM . . . lizīqam-ma lumuššunu ayy-izīqa Line 4ʹ: IM.U18.LU= šūtu, “south (wind).” Though only the first wedge is preserved, the reading is probable, given what follows in the next line. šūtu lizīqam-ma lumuššunu ayy-izīqa Line 5ʹ: IM.SI.(SÁ) = ištānu, “north (wind).” ištānu lizīqam-ma lumuššunu ayy-izīqa
412 READING AKKADIAN PRAYERS AND HYMNS: AN INTRODUCTION The prayer has a gap in its text here of indeterminate length. 1ʹ. [ . . . ] šu-ti-qa-nin-ni-ma ! 2ʹ. [ . . . ana] UZU a-sak-ki la am-man-[n]i ? 3ʹ. I[M . . . li-zi-qa-a]m ? -ma ḪUL-šú-nu a-a i-z[i-qa] 4ʹ. IM.U[ 18.LU li-zi-qa-a]m-ma ḪUL-šú-nu a-a i-zi-qa 5ʹ. IM.SI.[SÁ li-zi-q]a-am-ma ḪUL-šú-nu a-a i-zi-[qa] see David Brown, Mesopotamian Planetary Astronomy-Astrology (Cuneiform Monographs 18; Groningen: Styx, 2000). ina lumun bibbu ša ana kakkabī ḫarrānāti isniqu Line 1ʹ: Šūtuqu (Š of etēqu), “to cause to pass.” The form is a cp impv. + 1cs acc. pronominal suffix with enclitic –ma. . . . šūtiqāninni-ma Line 2ʹ: UZU = šīru, “flesh, entrails.” Asakku, “a kind of demon, also the sickness the demon causes.” Namnû (N of manû), “to be counted, to be delivered,” but with ana or the terminative-adverbial –iš, “to be turned into something” (see CAD M/1, 226, 227). This line finds a very close parallel in newly discovered material in Ludlul IV, line 32 according to the new edition (see Amar <strong>An</strong>nus and Alan Lenzi, Ludlul bēl nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer [SAACT 7; Helsinki: The Neo-Assyrian Text Corpus Project, 2010], 28 and idem, “A Six-Column Babylonian Tablet of Ludlul Bēl Nēmeqi and the Reconstruction of Tablet IV,” JNES [forthcoming 2011]). . . . ana šīri asakki lā ammanni Line 3ʹ: IM = the determinative preceding directions, and, by extension, various winds; in this case we are missing the second part of the word. Zâqu (ziāqu), “to blow.” The form lizīqam-ma is a G 3ms precative + ventive –am + enclitic –ma. –šunu = 3mp possessive suffix. Ayy– is the negative particle prefixed before the preterite to create the vetitive, expressing a negative wish. Ayy-izīqa is to be parsed as a vetitive 3ms + ventive – am. The final m of the ventive has been lost with the loss of mimation in SB. IM . . . lizīqam-ma lumuššunu ayy-izīqa Line 4ʹ: IM.U18.LU= šūtu, “south (wind).” Though only the first wedge is preserved, the reading is probable, given what follows in the next line. šūtu lizīqam-ma lumuššunu ayy-izīqa Line 5ʹ: IM.SI.(SÁ) = ištānu, “north (wind).” ištānu lizīqam-ma lumuššunu ayy-izīqa
Page 1:
Reading akkadian PRayeRs & Hymns An
Page 4 and 5:
ancient near east monographs Genera
Page 6 and 7:
Copyright © 2011 by the society of
Page 8 and 9:
Shuillas
Page 11 and 12:
About This Book ALAN LENZI This boo
Page 13 and 14:
ABOUT THIS BOOK gesammelt und herau
Page 15 and 16:
ABOUT THIS BOOK Edition: Knowing th
Page 17 and 18:
ABOUT THIS BOOK Annotations. At the
Page 19:
ABOUT THIS BOOK Cuneiform. At the e
Page 22 and 23:
xx READING AKKADIAN PRAYERS AND HYM
Page 24 and 25:
xxii READING AKKADIAN PRAYERS AND H
Page 27 and 28:
Introduction ALAN LENZI, CHRISTOPHE
Page 29 and 30:
INTRODUCTION as a book, a desk, or
Page 31 and 32:
INTRODUCTION Moreover, without some
Page 33 and 34:
INTRODUCTION priest of a god, an au
Page 35 and 36:
INTRODUCTION ideas upon them initia
Page 37 and 38:
INTRODUCTION ritual speech prayer p
Page 39 and 40:
INTRODUCTION or petitioning the dei
Page 41 and 42:
INTRODUCTION As for the first text,
Page 43 and 44:
INTRODUCTION In discussing these tw
Page 45 and 46:
INTRODUCTION prayer based on a mode
Page 47 and 48:
INTRODUCTION ritual speech prayer p
Page 49 and 50:
INTRODUCTION prayers in this volume
Page 51 and 52:
INTRODUCTION BaghM 34 (2003), 181-9
Page 53 and 54:
INTRODUCTION divine images. 67 This
Page 55 and 56:
INTRODUCTION ritual expert presided
Page 57 and 58:
INTRODUCTION number of distinctive
Page 59 and 60:
INTRODUCTION archival purposes, for
Page 61 and 62:
INTRODUCTION The shuilla-rubric nam
Page 63 and 64:
INTRODUCTION unsolicited evil signs
Page 65 and 66:
INTRODUCTION Formally, namburbi-pra
Page 67 and 68:
INTRODUCTION of this writing.} Kare
Page 69 and 70:
INTRODUCTION dibbas were “designe
Page 71 and 72:
INTRODUCTION return to normal” [o
Page 73 and 74:
INTRODUCTION [t]he term ikribu must
Page 75 and 76:
INTRODUCTION the ikribu-prayers and
Page 77 and 78:
INTRODUCTION the OB period). 193 Th
Page 79 and 80:
INTRODUCTION A standardized formula
Page 81 and 82:
INTRODUCTION this introduction. Fir
Page 83 and 84:
INTRODUCTION cations in annalistic
Page 85 and 86:
INTRODUCTION of oaths, impartial ju
Page 87 and 88:
INTRODUCTION THE USE OF AKKADIAN PR
Page 89 and 90:
INTRODUCTION out-of-date. Still, hi
Page 91 and 92:
INTRODUCTION „Gebetsbeschwörunge
Page 93 and 94:
INTRODUCTION interpretation of the
Page 95:
OLD BABYLONIAN TEXTS
Page 98 and 99:
72 READING AKKADIAN PRAYERS AND HYM
Page 100 and 101:
74 1. pu-ul-lu-lu ru-bu-ú READING
Page 102 and 103:
Page 104 and 105:
78 21. li-iz-zi--ú-ma 22. i-na te-
Page 106 and 107:
Page 108 and 109:
Page 111 and 112:
An OB Ikribu-Like Prayer to Shamash
Page 113 and 114:
Page 115 and 116:
Page 117 and 118:
Page 119 and 120:
Page 121 and 122:
Page 123 and 124:
Page 125 and 126:
98 62. d INANA be-le-et ta-ḫa-zi-
Page 127 and 128:
100 READING AKKADIAN PRAYERS AND HY
Page 129 and 130:
AN OB IKRIBU-LIKE PRAYER TO SHAMASH
Page 131 and 132:
NINMUG:
Page 133 and 134:
Page 135:
CUNEIFORM:
Page 138 and 139:
Page 140 and 141:
Page 142 and 143:
Page 144 and 145:
Page 146 and 147:
Page 148 and 149:
Page 150 and 151:
Page 152 and 153:
Page 154 and 155:
Page 156 and 157:
Page 159 and 160:
GHOSTS:
Page 161 and 162:
Page 163 and 164:
Page 165 and 166:
Page 167 and 168:
Page 169 and 170:
TRANSLATION:
Page 171 and 172:
GIRRA:
Page 173 and 174:
Page 175 and 176:
Page 177 and 178:
Page 179 and 180:
Page 181 and 182:
Page 183 and 184:
Page 185 and 186:
Page 187 and 188:
14. di-ni di-na a-lak-ti lim-da
Page 189 and 190:
26. e-te-bi-ib az-za-ku ki-ma la-á
Page 191 and 192:
Page 193:
Page 196 and 197:
Page 198 and 199:
Page 200 and 201:
Page 202 and 203:
Page 204 and 205:
178 CUNEIFORM: READING AKKADIAN PRA
Page 206 and 207:
Page 208 and 209:
182 ESSENTIAL BIBLIOGRAPHY: READING
Page 210 and 211:
Page 212 and 213:
Page 215 and 216:
SALT:
Page 217 and 218:
190 THE PRAYER: READING AKKADIAN PR
Page 219 and 220:
6. up-šá-še-e le-eʾ-bu-in-ni
Page 221:
Page 224 and 225:
Page 226 and 227:
Page 228 and 229:
Page 230 and 231:
Page 232 and 233:
Page 234 and 235:
Page 236 and 237:
Page 238 and 239:
Page 240 and 241:
Page 243 and 244:
ANU:
Page 245 and 246:
Page 247 and 248:
Page 249 and 250:
15. dà-lí-lí EN-iá lud-l[ul]
Page 251 and 252:
Page 253 and 254:
EA:
Page 255 and 256:
Page 257 and 258:
Page 259 and 260:
9. d a-nu u d EN.LÍL ḫa-diš ri-
Page 261 and 262:
18. at-mé-e-a li-ṭib UGU DINGIR
Page 263 and 264:
Page 265 and 266:
Page 267 and 268:
Page 269 and 270:
GULA:
Page 271 and 272:
Page 273 and 274:
Page 275 and 276:
Page 277 and 278:
Page 279 and 280:
Page 281 and 282:
CUNEIFORM:
Page 283 and 284:
ISHTAR: See page 169. THE PRAYER:
Page 285 and 286:
Page 287 and 288:
Page 289 and 290:
Page 291 and 292:
Page 293 and 294:
Page 295 and 296:
Page 297 and 298:
Page 299 and 300:
Page 301 and 302:
Page 303 and 304:
Page 305 and 306:
Page 307 and 308:
Page 309 and 310:
282 TRANSLATION: READING AKKADIAN P
Page 311 and 312:
CUNEIFORM:
Page 313 and 314:
Page 315 and 316:
Page 317 and 318:
MARDUK:
Page 319 and 320:
Page 321 and 322:
Page 323 and 324:
4. ša-su-ú u la a-pa-lu id-da-ṣ
Page 325 and 326:
12. lu-ut-ta-id-ma gul-lul-tú la a
Page 327 and 328:
Page 329 and 330:
ana šùl-me u TI.LA piq-dan-ni
Page 331 and 332:
Page 333 and 334:
COMPARATIVE SUGGESTIONS:
Page 335 and 336:
Page 337:
Page 340 and 341:
Page 342 and 343:
Page 344 and 345:
Page 346 and 347:
Page 348 and 349:
Page 350 and 351:
Page 352 and 353:
326 THE PRAYER: READING AKKADIAN PR
Page 354 and 355:
Page 356 and 357:
Page 358 and 359:
Page 360 and 361:
Page 362 and 363:
Page 365 and 366:
NERGAL:
Page 367 and 368:
Page 369 and 370:
6. ra-ba-ta ina É.KUR.ÚŠ ma-ḫi
Page 371 and 372:
Page 373 and 374:
25. ka-inim-ma šu-íl-lá d u-gur-
Page 375:
Page 378 and 379:
Page 380 and 381:
Page 382 and 383:
Page 384 and 385:
Page 386 and 387:
Page 388 and 389: 362 READING AKKADIAN PRAYERS AND HY
Page 447 and 448: SHAMASH:
Page 451 and 452: 9. ŠU.II-ka-ma d UTU 10. a-na-ku
Page 453 and 454: 426 15. TÚG.SÍG-ka aṣ-bat 16. i
Page 455 and 456: 428 26. lid-lu-lu TE.ÉN READING AK
Page 457 and 458: 430 CUNEIFORM: READING AKKADIAN PRA
Page 461 and 462: 3. me-e-ka am-te-eš ma-gal al-lik
Page 463 and 464: 11. dan-na-at ŠU-ka a-ta-mar še-r
Page 465 and 466: 20. DINGIR ag-gu lìb-ba-ka li-nu-
Page 471: 444 READING AKKADIAN PRAYERS AND HY
Page 480 and 481: 454 28. ik-kib a-ku-lu 4 {ul i-de}
Page 486 and 487: 460 COMPARATIVE SUGGESTIONS: READIN
Page 488 and 489:
Page 490 and 491:
Page 492 and 493:
Page 494 and 495:
Page 496 and 497:
Page 498 and 499:
Page 500 and 501:
Page 502 and 503:
Page 504 and 505:
Page 506 and 507:
Page 509 and 510:
MARDUK:
Page 511 and 512:
Page 513 and 514:
Page 515 and 516:
Page 517 and 518:
Page 519 and 520:
Page 521 and 522:
Page 523 and 524:
Page 525 and 526:
TRANSLATION:
Page 527:
500 CUNEIFORM: READING AKKADIAN PRA
Page 531 and 532:
Acrostics, 60 Adad, introduction to
Page 533 and 534:
Berlejung, Angelika, 27, 105, 230,
Page 535 and 536:
Loud, Gordon, 56 Luckenbill, Daniel
Page 537 and 538:
MAYER’S INCANTATION-PRAYERS (besi
Page 539 and 540:
Ishtar Queen of Heaven · 61 JNES 3
Page 541 and 542:
HEBREW BIBLE Genesis 1:16, 253 1:26
Page 543 and 544:
44:2, 195 44:7, 125 45:3,4, 240 45:
Page 545 and 546:
130:6, 498 134:1-2, 239 136:9, 253
Page 547:
There are few resources for student
show all

Reading akkadian PRayeRs & Hymns An Introduction

Create successful ePaper yourself

Delete template?

Save as template?