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Picture - Cosmic Polymath

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KANT'S AND SPENCER'S VIEWS OF MATTER AND FORCE 223<br />

large wings of the insect, flying reptile, bird, and bat. The travelling organs and surfaces of all animals are<br />

specially designed, and constructed for specific purposes. They are also (and this is important) constructed in<br />

advance and before they are required. The wings would be ineffective for land transit, and the small feet for<br />

navigating the air. In like manner, the tail of the fish would be ill adapted for progression either on the land<br />

or in the air.<br />

The modifications and changes effected by environment are at best insignificant. They certainly do not<br />

produce the various types of plants and animals ; neither do they produce the sense organs and organs of locomo-<br />

tion. It is inconceivable that extraneous dead matter could create sense organs and organs of locomotion, how-<br />

ever long the time allowed. There is in and behind living things a self-moving, self-modifying, and self-regulating<br />

power, which is superior to environment, and which enables them, within limits, to adapt themselves to their sur-<br />

roundings and work out their destinies. Plants and animals have their objectives on which they act, but the<br />

objectives, although they slightly influence, do not make the subjectives. There is the thing acting and the thing<br />

acted upon ; and the thing acting is, for the wisest of purposes, made superior to the thing acted upon. Wherever<br />

there are means to ends a distinction must be drawn between the means and the ends.<br />

The subject of vitality crops up here. It is admitted that plants and animals derive their substance and<br />

part of their force from the inorganic kingdom, and some aver that there is no such thing as vital force. They<br />

strive to show that there is only one land of matter and only one kind of force, and that both are fixed quantities<br />

and indestructible. They seek to identify inorganic and organic matter, and physical and vital force. This<br />

generalisation is not warranted by facts. Organic matter can readily be distinguished from inorganic matter, and<br />

vital force from physical force. Organic matter lives or has lived ; inorganic matter is invariably dead. Vital<br />

force can control and alter the shape of inorganic matter ; it can also change the direction in which physical force<br />

acts ; it is superior to both. This superiority implies reserve power, as one power can only be overcome by another<br />

which exercises a directive influence or is greater. The question comes to be. Can hfe control inorganic matter<br />

and physical force without trenching upon the modern belief that matter and force are fixed quantities which can<br />

neither be increased, diminished, nor destroyed ? The vital force, if superior to physical force, must act outside<br />

the latter—must, in fact, be an added quantity, of which no cognisance is taken by modern physicists. This view<br />

can very well be maintained by those who believe in a First Cause which originated all kinds of matter and all kinds<br />

of force. The potter is superior to the clay he manipulates ; he is also superior to the potter's wheel which he<br />

directs and controls. The distinction between dead and living matter and physical and vital force is wide and<br />

deep. Only an all-powerful, all-embracing First Cause can supply a connecting fink between them. Granted an<br />

all-powerful First Cause, there is no difficulty. Without a First Cause many and insurmountable obstacles present<br />

themselves.<br />

The attempt at unification and simplification here referred to has long been extended to matter as matter,<br />

organic and inorganic. Inorganic, dead matter is said to consist originally of only one kind, and the same is said<br />

of organic living matter. We are asked to beheve that all the known elements (some seventy-five in number) ^<br />

spring from and have a common origin which is homogeneous in its nature, and that all the plant and animal tissues,<br />

however numerous and compUcated, are the lineal descendants of protoplasm, which is averred to be a simple homogeneous<br />

substance resembling the white of egg. The heterogeneous substances in the organic and inorganic kingdoms<br />

are said to proceed from the homogeneous ones by condensation, rarefaction, attraction, repulsion, &c., by infinite<br />

permutations in infmite time. The simple substances are held to be the parents or progenitors of the complex<br />

ones. All the varieties of chemical substances, all plant and animal tissues, are referred to a single original.<br />

Similar remarks are made of force.<br />

§ 37. Kant's and Herbert Spencer's Views of Matter and Force.<br />

Immanuel Kant in his "General Natural History and Theory of the Celestial Bodies" (1775) "pictures to<br />

himself the universe as once an infinite expansion of formless and diffused matter. At one point of this he sup-<br />

poses a single centre of attraction set up, and shows how this must result in the development of a prodigious central<br />

body, surrounded by systems of solar and planetary worlds in all stages of development. In vivid language<br />

he depicts the great world-maelstrom, widening the margins of its prodigious eddy in the slow progress of miUions<br />

of ages, gradually reclaiming more and more of the molecular waste, and converting chaos into cosmos. But what<br />

is gained at the margin is lost in the centre ;<br />

the attractions of the central systems bring their constituents together,<br />

which then, by the heat evolved, are converted once more into molecular chaos. Thus the worlds that are he<br />

1 A list of the elements, so far as at present discovered, is given at pp. 194 and 195.

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