25.04.2013 Views

Picture - Cosmic Polymath

Picture - Cosmic Polymath

Picture - Cosmic Polymath

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

A CREATOR AND DESIGNER NECESSARY TO UNIVERSE 347<br />

with the power of movement. This movement may occur in protoplasm, in white blood-corpuscles, in cells, in<br />

tissues, &c., but wherever it occurs it is due to prearrangement and design. It is never accidental or haphazard.<br />

The movements in each case are co-ordinated to given ends. An amoeba, for instance, slowly shoots out and draws<br />

in its finger-hke processes (pseudopodia). This it does deliberately and of set purpose. The white blood-corpuscle<br />

when, because of local inflammation, it forces itself through the wall of a capillary blood-vessel, attacks the vessel as<br />

a wedge, the thin end of the wedge always leading. When a voluntary muscle, in response to a volition, shortens<br />

or contracts by a centripetal movement, it soon after elongates or relaxes by a centrifugal movement ; if two volun-<br />

tary muscles, say an extensor and a flexor, are in action at the same time, the one (the extensor) shortens or<br />

contracts, while the other (the flexor) elongates or relaxes, and vice versa. Muscles are endowed with the same<br />

properties as pseudopodia, that is, the sarcous elements are possessed of a double power, namely, the power of<br />

alternately shortening and elongating in the case of long muscles, and of closing and opening in the case of hollow<br />

muscles and sphincters.<br />

Cilia also possess this double power. In cilia, no trace of muscles or nerves can be detected, yet they can bend<br />

first in one direction and then in another and opposite direction. Cilia, for the most part, are moved voluntarily<br />

and to given ends. They can produce food and other currents in the vorticella and various other rudimentary<br />

forms. They propel the ova along the Fallopian tubes, and mucus and air along the smaller bronchial tubes, and<br />

mucous surfaces generally. They form the organs of locomotion in paramecia and other low animal forms. Structure<br />

and difEerentiation, in the ordinary sense, are not necessary to voluntary movements, but the substances in which<br />

the movements occur are equal to the work they are called upon to perform. The substances have, in themselves,<br />

the potentiality and the power of movement, and they move methodically and to given ends.<br />

The low moving forms are legion as regards number and variety, but in every case there is adaptation and<br />

efficiency. The movements may occur in animals with or without muscles and nerves ; with or without feet ; with<br />

or without an external or internal skeleton ; but whenever and wherever they occur due provision is made. The<br />

movements, moreover, occur in a certain way and in a certain order. There is no such thing as sprawhng, indeter-<br />

minate movements in nature. Movements in hving things are never objectless. To be convinced of this one has<br />

only to study the movements and habits of the Infusoria and other rudimentary organisms under the microscope.<br />

These are seen to dart about with great alacrity and precision in pursuit of food or other objects. They are seen<br />

systematically to avoid each other unless when they attack and seize each other as prey. Their movements are<br />

evidently voluntary, and regulated. The mechanism by which the movements are produced is, in many cases, not<br />

visible, but it cannot be doubted that the substances and bodies in which they occur are in every case equal to<br />

the results obtained. In animals provided with cilia there is no diflBiculty ; the visible means of progression are equal<br />

to the result. They can propel the bodies on which they occur in any given direction. What is true of cihated<br />

animals is true of all others. In the creeping animals there is a movable ventral integument provided with rugae,<br />

setse, or feet, as in the worm and caterpillar. In animals which walk and leap, feet and legs with joints are provided<br />

as in insects. The apparatus and mechanism of movement become more apparent as animals become differentiated,<br />

and culminate in the beautiful, jointed feet, and hmbs of quadrupeds and bipeds ; the graduated, elastic tails and<br />

and the expanded, deUcately constructed elastic wings of insects, birds, and bats.<br />

My contention is, that the travelling apphances and organs of locomotion are original structures, and are as<br />

fins of fishes and sea mammals ;<br />

necessary to the existence and well-being of animals as the breathing apparatus, the circulatory apparatus, the organs<br />

of reproduction, &c. Without the means of movement, visible or invisible, no animal could possibly exist.<br />

§ 67. A Creator, Designer, and Upholder necessary to the Universe as We know it.<br />

In considering the universe as a whole, or in part, it is necessary to postulate an intelligent Creator or First<br />

Cause, a Designer and Adapter, an Upholder and Sustainer. Ex nihilo nihil fit is a trite and almost universally<br />

accepted adage. From nothing comes nothing. Those who do not believe in a Creator, who ignore design and<br />

the supervision which design implies, are, of course, entitled to ask who or what made the Creator ? They are<br />

logically entitled to put this question, and, if put, the only satisfactory reply that can be given is that intelligence,<br />

law, and order everywhere prevail in the universe ; a state of matters which impUes, if it does not actually prove,<br />

the existence of a Supreme Being Who is at once omnipotent, omnipresent, omniscient, and eternal. If a Creator<br />

be not predicated, then matter must be regarded as self-forming, self-moving, self-adapting, and endowed with the<br />

power of developing life de novo by a process of spontaneous generation, which is wholly opposed to modem<br />

scientific beliefs. As intelhgence is excluded from the mechanical view of the formation and working of the<br />

universe, it follows that chance takes the place of design, of law, and of order ; everything being a law unto itself<br />

as apart from co-ordination and co-adaptation. It is the harmony which prevails in the universe and the obvious

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!