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Picture - Cosmic Polymath

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DESIGN IN THE REPRODUCTION AND GROWTH OF ANIMALS 371<br />

§ 71. Design as Manifested in the Reproduction and Growth of Animals.<br />

Strong arguments for design are furnished by a consideration of the important subjects of reproduction and<br />

growth in animals. These require separate and detailed treatment. The peculiarity of reproduction consists in<br />

its spontaneous and independent nature ; the changes which occur during the process being self-inaugurated and<br />

resulting in prospective structures and functions necessary to the adult individual. The self-induced changes and<br />

transformations are means to ends, but the causes and the effects are beyond the ken of the parents, and must be<br />

referred to the intelligent action of a First Cause. The most simple and complicated changes are equally under<br />

guidance, and chains of events, sometimes highly intricate and involved, occur in unvarying sequence, and in such a<br />

manner as can only be explained by design. This is very evident in the reproduction of the more highly differentiated<br />

animals. In mammals, for example (and what is true of them is relatively true of other hving things), the heart<br />

which is to propel the blood is formed before blood is admitted into it ; the stomach and aUmentary canal are<br />

formed before food is eaten ; the lungs and chest are formed before air is breathed ; and<br />

are formed before walking is attempted.<br />

the bones and muscles<br />

Structure precedes fimction ; but the structures and functions are not determined by the substances with<br />

which they have to deal, or on which they are to act : the blood is not the prime mover of the heart ; the food does<br />

not set up the vermicular movements of the intestine ;<br />

of the chest ;<br />

the atmosphere does not occasion the rhythmic movements<br />

the ground does not produce the movements of walking, the water of swimming, or the air of flying.<br />

In hving things (plants and animals ahke), the structures and organs, be they simple or complex, are formed<br />

for a purpose, and they are formed independently, and in anticipation, so to speak, of their life work. The roots<br />

and leaves of the plant are pushed out, aggressively as it were, to obtain nutritious saps ;<br />

of animals are advanced voluntarily to seize, incorporate, and assimilate food.<br />

and the feeding apphances<br />

Plants and animals, and everything outside of them, are related as subject and object ; the subject being pro-<br />

duced from, but not by, the object. The subject, as a rule, is superior to and dominates the object. The subject<br />

as here employed is aggressive and active ; the object being quiescent and passive. The subject must have some-<br />

thing outside of itself to work upon ; that something being the object. The subject would have no raison d'etre<br />

as apart from its natural or appropriate object. The subject and object are complemental ; the one being made<br />

for and adapted to the other. The subject consists of living matter, as seen more especially in animals, where there<br />

is usually a shght admixture of sensation, perception, or consciousness. The object, on the other hand, is composed<br />

of dead matter such as we behold in the physical universe, where no traces of sensation, perception, or any attribute<br />

of mind can be detected.<br />

The subject acts, the object is acted upon. There is a tendency in the present day to reverse this natural order<br />

of things, and to refer all the activities of plants and animals to mechanical arrangements as apart from life, and<br />

as apart from a First Cause, and design. The mechanical school regards living things as mere automata, and attributes<br />

all structure and all function to the play of natural forces and blind chance operating on brut matter. They<br />

claim law and order for the universe, while they practically exclude and deny the First Cause ; that is, the directive<br />

agency on which everything depends.<br />

Nothing, perhaps, in the wide range of the organic kingdom can convey a more elevated conception of the powers<br />

and possibihties of life than the several processes concerned in reproduction. Here there can be no question of innate<br />

abihty on the part of every living thing to work out its own destiny as apart from every form of environment,<br />

irritation, and outside stimulation. Reproduction is essentially the act of life. It is not dependent on any form of<br />

external aid or excitation. Given healthy plants and animals and the necessary conditions of normal life, repro-<br />

duction follows in the natural order of things and of necessity. Whatever may be said of other functions, the<br />

function of reproduction is assuredly fundamental and traceable to powers inseparable from the hving organism,<br />

whether that be simple or complex. It could scarcely be otherwise. If reproduction, which is the most important<br />

function of Ufe, were in any way dependent on fortuitous circumstances, there would, in many cases, be a consider-<br />

able danger of the extinction of dominant races.<br />

In certain plants the organs of generation occur in different individuals, and in these instances winds, insects,<br />

&c., take an indirect part in the reproductive process. It must, however, be noted that, even in these cases, the<br />

extraneous aids do not act as stimuU, but only as media of communication. Moreover, the winds, insects, and other<br />

aids to reproduction are all under control, and themselves afford evidences of design. The stimulation in every<br />

instance comes from the union of the male and female elements. The union in the majority of cases is followed by<br />

fertihsation, which is a vital act. It is important to be clear on this fundamental point. Plants and animals have<br />

in themselves the wherewithal to initiate and accompUsh the reproductive process quite apart from all kinds of<br />

outside interference. The reproductive acts begin and terminate in hving organisms, and these acts are spontaneous

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