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THE MUSCULAR MOVEMENTS 253<br />

the involuntary movements occxirring in plants and animals. To these are assigned what may be designated the<br />

mechanical as opposed to the intellectual functions of living beings. They make sure that the so-called vegetative<br />

functions are duly performed, and that the great races of plants and animals do not die out and disappear for want<br />

of necessary and proper apparatus to carry on the ordinary business of hfe.<br />

Ehythms are part of the original eqmpment of hfe. They are conferred at the outset by the Creator, and afiord<br />

irrefutable proof of design. No plant or animal could of itself and unaided assume the rhythmic structures, or carry<br />

on the rhythmic functions. It is here that the Master Designer, Director, and Controller asserts Himself. The<br />

rhythms are His immediate handiwork, and through them He controls the incomings and outgoings of plants<br />

and animals and the great bulk of their movements. He makes sure that the really essential functions of hfe shall<br />

be duly performed, and in this we have an explanation of the so-called instinctive acts of the lower animals.<br />

Strictly speaking, there is no such thing as instinct. All those acts which imply reason and are means to ends,<br />

but which are bUndly performed, are in reality the work of an intelligent Creator. If a spider and a bee work geo-<br />

metrically in constructing the spider's web and the honeycomb, and the ant and bird build their nests as highly-<br />

skilled architects would, it is because the Creator works in and through them. He alone can see the end from the<br />

beginning. He provides the rhythms and the intelligence, be it httle or great, required by His creatures to fulfil<br />

their mission in hfe. To the spider, the bee, the ant, and the bird He guarantees the precise amount of intelhgence<br />

for the due discharge of the duties assigned to them. Instinct always impUes reason, and there must be a master<br />

mind behind animals to make sure that their acts never miscarry.<br />

The rhythms and so-called instinctive acts furnish the key to the situation as far as plants and the lower animals<br />

are concerned. To the higher animals, and to man, a greater measure of inteUigence has been graciously vouch-<br />

safed, and they are free (within limits) to exercise their higher powers ;<br />

but, even in their case, care is taken that the<br />

vegetative functions shall not be neglected. Man, therefore, shares with the lower animals the rhythms, and what<br />

I venture to designate the mis-named instinctive acts.<br />

§ 51. The Muscular Movements, Inherent, Spontaneous, and Independent—Not Caused by Nerve Action.<br />

Of late years there has been a growing tendency on the part of physiologists to refer the rhythmic movements<br />

of the heart and other structures to rhythmic discharges of nerve force from the gangha situated on and in the sub-<br />

stance of the heart and the tissues in which they occur. Sir James Paget attributed them to the nutritive processes<br />

going on in the heart, and Dr. Komanes was of opinion that they were due to periods of activity and exhaustion ;<br />

the active period necessitating a period of inactivity or rest. None of the above explanations are, of themselves,<br />

sufficient to explain the phenomenon, and for the following reasons :<br />

(a) Rhythmic movements occur in organisms where no traces of nerve ganglia can be detected, such as<br />

Infusoria, Antherozoids, Spermatozoa ; in certain Algse, Oscillatorise, and Diatomaceae ; in the vacuoles of Volvox<br />

glohator, Chlamydomonas in cihary action, in the petioles of Hedysarum gyrans, the heart of the chick, &c.<br />

(&) The processes of nutrition go on in all hving structures, but only a portion of these structures exhibit<br />

rhythmic movements, at least characteristic rhythmic movements.<br />

(c) The activities of all Uving structures involve exhaustion and consequent rest, but this fact throws no hght<br />

upon the rhythmic nature of the activities themselves ; it does not explain why the heart, or the compartments<br />

thereof, act regularly at intervals, and only at intervals, during the entire life of the individual, while other structures<br />

act continiiously, but only for given periods.<br />

The illustrious Haller inaugurated (1760-1766) ^ what proved to be a virulent discussion regarding the nature<br />

of muscular movement. Having made numerous experiments and carefully considered the subject, he came to the<br />

conclusion that muscle moved independently and spontaneously in virtue of a power which inhered in its substance<br />

—in other words, that its power of movement was in no instance traceable to nerve action either in the cerebro-<br />

spinal, sympathetic, or gangUonic system of nerves. His followers were designated " Hallerians " or " Animists."<br />

Those who opposed Haller and were in favour of the intervention of nerves in some shape were known as " Neuro-<br />

logists." I, personally, am wholly in favour of Haller's views ; for facts known to me, and revealed by experiment,<br />

have convinced me that certain structures move to given ends where no nerves are present, and what is more, where<br />

not even muscular fibres exist. The opening and closing movements of the heart, and the opening and closing move-<br />

ments of the stomach, bladder, rectum, and uterus also make this abundantly clear. It is not possible that the<br />

closure of any one of the viscera mentioned can forcibly dilate or open its sphincter. This powerful structure opens<br />

of its own accord. The opening and closing movements are rhythmic in character ; that is, they are irregular,<br />

interrupted movements, and such as no system of nerves could inaugurate or keep going.<br />

1 "1<br />

' M^moires<br />

sur les Parties Sensibles et Irritables." Lausanne, 1760. " Eleraenta Physiologife, " torn. iv. lib. xi. Lausanne, 1766.

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