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Picture - Cosmic Polymath

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INTRODUCTION<br />

The present work naturally and necessarily covers a wide field, from the fact that it attempts to trace Design,<br />

Order, and Purpose in the inorganic and organic kingdoms, especially the latter.<br />

It concerns itself not only with inorganic matter and physical force, but also with organic matter, vital force,<br />

and intellect.<br />

It seeks to explain, so far as that is possible, the combinations and movements of atoms and molecules in<br />

dead and living matter, particularly where growth is concerned ; growth and force frequently acting on essentially<br />

the same lines, as witness the formation of dendrites, frost-pictures, lightning-imprints, the branching of plants,<br />

and the division and distribution of blood-vessels, &c., in animals.<br />

It aims at showing that growth occurs in specific or predetermined directions ; that atoms and molecules under<br />

the influence of hfe coalesce to form cells, and that from cells all, or nearly all, the tissues of plants and animals<br />

are produced.<br />

It attempts to demonstrate that atoms and molecules obey certain laws, and that they are under control, and<br />

arrange and group themselves in straight hnes, radiating and otherwise ; in curves and circles concentric and<br />

otherwise ; in spirals single, double, and multiple, and in the several forms common in crystals, plants, and animals.<br />

It strives to refer the formative processes of certain crystals and certain plants and animals to the same or<br />

similar laws, to show how inorganic and organic products are built up, and how plants and animals tend to spUt<br />

and divide longitudinally and transversely to produce branching and segmentation. The branching is well seen in<br />

the majority of plants, and in the blood-vessels and other parts of animals. The segmentation is witnessed in the<br />

horse-tails among plants and in the vertebral column of animals.<br />

It endeavours to explain that in plants and animals there is gradation and advance from lower to higher forms,<br />

according to a gradually ascending scale, as apart from evolution or the production of the one from the other by<br />

unlimited modifications in unlimited time. It makes for advance, by the improvement of individuals and by the<br />

creation of higher types with varieties ; a state of matters which gives fixity with a certain amount of fluctuation ;<br />

the fluctuation being confined within prescribed limits in such a way as never to produce confusion. It is only in<br />

this way that the absence of connecting links in the geologic and other records can be explained.<br />

It relegates rudiments and vestiges and embryonic changes in the higher forms to a general plan, thus asserting<br />

and manifesting itself at every stage of the hfe histories of plants and animals. It is felt that the resemblances of<br />

the embryos of higher forms to the adults of lower allied forms afford no proof that the higher forms are manufactured<br />

from the lower ones in the course of untold ages. If this theory were true, and if, as beUeved by many,<br />

the production of the lower forms was confined to a particular period, atime would inevitably come when no lower<br />

forms would be left ; the fact being that countless millions of such forms exist and always have existed.<br />

It advocates the doctrine that like produces like in endless sequence, and that each begets only its own kind.<br />

It asserts that plants and animals differ, and fundamentally differ, from each other from their first inception, and<br />

that there is no such thing as a universal sarcode or protoplasm common to all. The physical conditions of repro-<br />

duction are to a large extent the same as regards climate, atmosphere, moisture, heat, &c., and nothing short of<br />

fxmdamental differences in the ultimate embryonic elements themselves can account for the amazing multitude and<br />

variety of plants and animals found on the earth.<br />

It proclaims the belief that a nervous system (in the ordinary sense) is not necessary to what are essentially<br />

voluntary movements, and that myriads of lower forms act in definite directions and to given ends as apart from<br />

it. It further attributes to the lower animals with a nervous system a certain degree of consciousness and the<br />

power of reasoning ;<br />

the reasoning faculty being graduated and culminating in man.<br />

It endeavours to illustrate the several points alluded to above by constant references to structures and movements<br />

occurring in the two great kingdoms of nature, namely, the inorganic kingdom, represented by "brut"<br />

matter, and the organic kingdom, consisting of plants and animals in endless variety.<br />

It proceeds on the conviction that in the universe there is a store of matter and of force which, himianly<br />

speaking, can neither be increased nor diminished ; that all the matter which enters into the composition of plants<br />

and animals is taken from and ultimately restored to the inorganic kingdom ;<br />

that a certain proportion even of the

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