Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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11. Paul Case: Deodayim = Adonai = haikel.<br />
Haikel, according to <strong>Sepher</strong> Yetzirah, is in the<br />
midst. Note that mandrakes, are aphrodisiac.<br />
The same root is found in 77 = a?, Gold.<br />
Cama or Kama. to pine, or long for. Name<br />
of the Hindu God of love, or desire.<br />
5 6th name of Shem ha-Mephorash, short<br />
form. see 96 & Appendix 10.<br />
52n temple, palace. Meeting place for the<br />
Shekhinah. Paul Case: Haikel is 65. It is "in the<br />
midst" according to <strong>Sepher</strong> Yetzirah-the interior<br />
center (Tav). Haikel may be read 52 ' 3 = The<br />
Yod All. The Yod is the point of concentration.<br />
"Light and there was Light. These words imply<br />
that there had already been Light. This word<br />
(light), contains in itself a hidden significance.<br />
03 hush! keep silence. In Habbakuk 2:20: "The<br />
Lord (?!TI') is in his holy temple [52'?Q, let all<br />
the earth [ m ] keep silence before him." see<br />
671.<br />
"Onomatopoetic and idiomatic root which<br />
depicts silence. The Arabic seems to indicate a<br />
sort of dull murmur, as when a herd grazes in the<br />
calm of night." [d'olivet, 1976, p. 332.1<br />
silence, quietness; the 4th occult maxim<br />
(to keep silent). Hence: trusting in silence,<br />
hoping, waiting. In Psalm 62:l: "Truly my soul<br />
trust God in silence; my salvation comes from<br />
him."<br />
77' m2 together in unity [Psalm 133:2].<br />
Important phrase in Masonry. see 2, 13, 22,<br />
1 169.<br />
5% to shine, glory, praise, to commend, sing<br />
praises, Thanksgiving. Psalms 1 13- 1 1 8 recited<br />
by the Hebrews on new moon and festivals. With<br />
different pointing: to shine, to be boastful,<br />
foolish. Mathers [K.V. Introduction 661 writes:<br />
"'3PC is the queen by whom alone<br />
Tetragrammaton can be grasped, whose exaction<br />
into Binah is found in the Christian assumption<br />
of the virgin." see 52.<br />
;Mm door post. A rolled up piece of parchment<br />
containing Deuteronomy 6:4-9 and Deuteronomy<br />
1 1 : 13- 1 7 fixed on the door post.<br />
32 stroke, wound, beating, blow; plague,<br />
defeat (in war). With different pointing: to deal<br />
one a heavy blow. Indicates misuse of the<br />
physical plane.<br />
30 Silence. "Root analogous to NO<br />
[circumference, tour, circuit, rotundity]. The<br />
Arabic indicates the circumference of the<br />
buttocks: the rump. T O That which is round in<br />
form; a tower, a dome, the moon; a necklace;<br />
bracelets, etc." [dYOlivet, 1976, p. 407.1<br />
R3 wailing, lament, mourning-song. Notariqon<br />
for SIO'mImX2 or Netzach, Hod, Yesod.<br />
[K.D.L.C.K. p. 5631<br />
P m Weasels and other terrible animals<br />
[Crowley, 1977, p. 101. This word does not<br />
appear in scripture or in the Hebrew Lexicon. It<br />
suggest the quality of guile and deceit which<br />
hinders the great work.<br />
L. V.X. (Lt). Lux. Light. The universal radiance<br />
which is the essential substance of all manifested<br />
things. see 207.<br />
jugum (Lt). yoke. Part of a Rosicrucian motto,<br />
Legis Jugum, found in the vault of C.R. related<br />
to the Sanskrit yoga or union, and to the throat-<br />
center symbolized by Taurus and by Venus. see<br />
1 13 (Lt), 870 (Greek), 1 1 1.<br />
follis (Lt). a leather bag, purse; a pair of bellows;<br />
puffed-out cheeks. Follis is a container for Air,<br />
or breath.The word fool is derived from the Latin<br />
follis. In the Tarot Key 0 is the Fool and is also<br />
associated with the element Air. Follis also<br />
implies the leather wallet of The Fool. The<br />
wallet is a symbol of memory, the summary of<br />
experience from previous manifestations. In the<br />
beginning of a new cycle, the Life-power carries<br />
the essence of all its experiences in former<br />
cycles. see 82