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Gematria - Sepher Sapphires Volume 1.pdf

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11. Paul Case: Deodayim = Adonai = haikel.<br />

Haikel, according to <strong>Sepher</strong> Yetzirah, is in the<br />

midst. Note that mandrakes, are aphrodisiac.<br />

The same root is found in 77 = a?, Gold.<br />

Cama or Kama. to pine, or long for. Name<br />

of the Hindu God of love, or desire.<br />

5 6th name of Shem ha-Mephorash, short<br />

form. see 96 & Appendix 10.<br />

52n temple, palace. Meeting place for the<br />

Shekhinah. Paul Case: Haikel is 65. It is "in the<br />

midst" according to <strong>Sepher</strong> Yetzirah-the interior<br />

center (Tav). Haikel may be read 52 ' 3 = The<br />

Yod All. The Yod is the point of concentration.<br />

"Light and there was Light. These words imply<br />

that there had already been Light. This word<br />

(light), contains in itself a hidden significance.<br />

03 hush! keep silence. In Habbakuk 2:20: "The<br />

Lord (?!TI') is in his holy temple [52'?Q, let all<br />

the earth [ m ] keep silence before him." see<br />

671.<br />

"Onomatopoetic and idiomatic root which<br />

depicts silence. The Arabic seems to indicate a<br />

sort of dull murmur, as when a herd grazes in the<br />

calm of night." [d'olivet, 1976, p. 332.1<br />

silence, quietness; the 4th occult maxim<br />

(to keep silent). Hence: trusting in silence,<br />

hoping, waiting. In Psalm 62:l: "Truly my soul<br />

trust God in silence; my salvation comes from<br />

him."<br />

77' m2 together in unity [Psalm 133:2].<br />

Important phrase in Masonry. see 2, 13, 22,<br />

1 169.<br />

5% to shine, glory, praise, to commend, sing<br />

praises, Thanksgiving. Psalms 1 13- 1 1 8 recited<br />

by the Hebrews on new moon and festivals. With<br />

different pointing: to shine, to be boastful,<br />

foolish. Mathers [K.V. Introduction 661 writes:<br />

"'3PC is the queen by whom alone<br />

Tetragrammaton can be grasped, whose exaction<br />

into Binah is found in the Christian assumption<br />

of the virgin." see 52.<br />

;Mm door post. A rolled up piece of parchment<br />

containing Deuteronomy 6:4-9 and Deuteronomy<br />

1 1 : 13- 1 7 fixed on the door post.<br />

32 stroke, wound, beating, blow; plague,<br />

defeat (in war). With different pointing: to deal<br />

one a heavy blow. Indicates misuse of the<br />

physical plane.<br />

30 Silence. "Root analogous to NO<br />

[circumference, tour, circuit, rotundity]. The<br />

Arabic indicates the circumference of the<br />

buttocks: the rump. T O That which is round in<br />

form; a tower, a dome, the moon; a necklace;<br />

bracelets, etc." [dYOlivet, 1976, p. 407.1<br />

R3 wailing, lament, mourning-song. Notariqon<br />

for SIO'mImX2 or Netzach, Hod, Yesod.<br />

[K.D.L.C.K. p. 5631<br />

P m Weasels and other terrible animals<br />

[Crowley, 1977, p. 101. This word does not<br />

appear in scripture or in the Hebrew Lexicon. It<br />

suggest the quality of guile and deceit which<br />

hinders the great work.<br />

L. V.X. (Lt). Lux. Light. The universal radiance<br />

which is the essential substance of all manifested<br />

things. see 207.<br />

jugum (Lt). yoke. Part of a Rosicrucian motto,<br />

Legis Jugum, found in the vault of C.R. related<br />

to the Sanskrit yoga or union, and to the throat-<br />

center symbolized by Taurus and by Venus. see<br />

1 13 (Lt), 870 (Greek), 1 1 1.<br />

follis (Lt). a leather bag, purse; a pair of bellows;<br />

puffed-out cheeks. Follis is a container for Air,<br />

or breath.The word fool is derived from the Latin<br />

follis. In the Tarot Key 0 is the Fool and is also<br />

associated with the element Air. Follis also<br />

implies the leather wallet of The Fool. The<br />

wallet is a symbol of memory, the summary of<br />

experience from previous manifestations. In the<br />

beginning of a new cycle, the Life-power carries<br />

the essence of all its experiences in former<br />

cycles. see 82

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