Gematria - Sepher Sapphires Volume 1.pdf

divulged has already appeared in my Typhonian
Trilogy." [Grant, 1994, pp. 176- 182.1
Ayeheta. Ageleia. Title of Athena. "She who
carries off the spoils," or "She who drives off the
Spoils." Occult tradition attributes this to the
Pythagoreans, in reference to the number 7.
Seven and 10 are related, because the extension
of 7 is 28, which reduces to 10. The extension of
10 is 406, which reduces to 10. see 406.
A$q. Lethe. river of oblivion (in underworld).
In Malkuth natural man has forgotten his true
identity.
aquila (Lt). Eagle. The bird of aspiration and
vision. Connected with Scorpio and the Mars
force. In the Confessio Fraternitatis, it is said of
the brethren "no longer are we beheld by human
eyes, unless they have received strength
borrowed from the Eagle." Strength is Key 8 in
the Tarot and is associated with Kundalini. In
K.D.L.C.K. (p. 600) it relates the eagle to
Malkuth; and Malkuth when it is raised unto
Tiphareth, as in Proverbs 30: 19: "The way of an
eagle in the air." Binah is called the "Great
Winged Eagle"; and its wings the six Sephiroth.
By gematria W3, eagle (5501 = %3 W0, Rod
of Iron and P W, princes.
Zehova (Lt). Jehovah. Name of God.
mundi (Lt). of the world (possessive). Refers to
the Kingdom of the physical plane, the sphere of
embodied action recorded by the senses. see 89.
renes (Lt). Reins, i.e. the kidneys, associated
with balance and Libra. In later Hebrew kidneys
sometimes means the testicles. Therefore mih
refers to the physical primary sources of bodily
power and vigor. In the ancient world it was
believed that the loins and reins were the seat of
the lower mind, called cppqv in Greek. The Latin
renes was derived from the this Greek word
meaning kidneys, in English it is called reins.
I. Number of minor Tarot Trumps.
11. The length of the 7 vertical lines bounding the
vault of brother CR. The crest on the observe on
the Great Seal of the U.S.
P7" day, light of day, time, season. In Genesis
1:5 gives as God's own name for light, the
(Qabalistic symbol of the Manifest (69), as
contrasted with darkness, to which the name
Night is given, as representing the Unmanifest.
With different pointing: Yoom: to be warm, or
bright.
1. "A day; it is frequently put for time in general,
or for a long time; a whole period under
consideration, as, in the day signifies in the time
when; in that day, at that time. Day is also put
for a particular season or time when any
extraordinary even happens, whether it be
prosperous and joyful, or adverse and
calamitous; which day is denominated either
from the Lord who appoints it, or from those
who suffer in it: Job 18:20, Psalm 137:7; Ezekiel
2 1 :25. 'Day of the Lord' a day of visitation or of
judgment. Hosea 6:2, 'two days' two seasons of
calamity. All the day, all the day long, is the
same as always, continually. Days are put for
years: Leviticus 25:29; 1 Samuel 27:7; 1 Kings
17: 15. Other peculiarities may be seen and easily
accounted for in the several translations: Genesis
1, 5." [Wilson, 1987, p. 109.1
11. "Symbolic of periods of manifestation-cycles
of involution and evolution. The six days of
Genesis are all periods of involution, not
evolution ... The light is the consciousness, the
spirit-side of being, whilst the darkness is the
material, the form-side of nature. Evening and
morning are symbolic of the indrawing and the
outgoing forces, constituting the first Life-
wave." [Gaskell, 1981, p. 254.1
111. "The first and foremost thing to keep in mind
is that the 'days' of creation describe a
simultaneous, perpetual, and ever-present action
of the 3 archetypes Aleph, Bayt and Ghimel, of
their corresponding Dallet, Hay, Waw and of
Zayn the seventh. They describe the autonomous
life and movement of the universe." [Suraes,
1992, p. 100.1
83% dread, terror, fear.