Gematria - Sepher Sapphires Volume 1.pdf

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Pv + basis or faith + body, substance, essence or life. The responsiveness of subconsciousness to suggestion is the psychological truth behind this designation, which is a title of Binah. The cosmic mother is the ground in which the suggestive power of true perception sows the seed of faith. The substance is the universal radiant energy; etzem is closely related to the word for tree and intimates that the human body is the Tree of Life, whose essence is that life. see 199,200. + 11 A garden in Eden + of a rose; rosy. The garden is = 53 = 118 = the Stone, or union of father (%) and son (12); Eden means "time", the place where the garden of subconsciousness is cultivated, to build the stone. The rose is a symbol of spiritual aspiration; the red rose represents desire of Venus; the white rose, purified desire, or attainment. see 220, 179, 53, 124. lB71tff Given without explanation in <strong>Sepher</strong> Sephiroth [Crowley, 1977, p. 421. This word does not appear in scripture. dlOlivet comments on the root 3V: "The sign of relative movement united to the organic sign, indicates a movement of the organ deprived of intelligence, a covetous movement; the same sign joined by contraction to the root 28, symbol of organic development, characterizes every kind of increase. Thence, blind desire, thoughtless, inclination; figuratively, error, degeneration; action of growing, augmenting in number, volume, duration." [d'olivet, 1976, p. 457.1 If the middle letter Vav, is read as "and", we may take 'B in its root sense as follows: rPB a beak; the oriJice of anything; the prominent part, an angle; a discourse, and particularly a message." [ibid., p. 426.1 This is suggestive of error in communication. PTDm destroyed them, they destroyed them. see Deuteronomy 223.
Printed in the United States 13 1409LV0000 1 B/8/P
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Sepher Sapphires: A Treatise on Gem
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Foreword Introduction References an
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Wade Coleman's work is a welcome ad
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By examining these words we see a c
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The book Liber 777, attributed to A
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Section 0 Numbers 0 - 99 I. "All th
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111. "This character, as consonant,
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Ha. becoming, future. From this cor
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division, and is translated of the;
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founding of the Rosicrucian order i
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the House of Israel." This correspo
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The outcome of such action is the e
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flN fire-pot, hearth, chafing dish,
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ultimate identity of the Eye and th
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significance. The mystery of the 9I
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Do not be angry with your servant,
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These ideas are fundamental in rela
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f77 He who impels; to force, to mov
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Nut (of a fruit of a tree). Used in
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wheel is a symbol of this law as we
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a manifestation of the real presenc
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needful to be revealed is completel
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Ex (Lt). From. From this attractive
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?l'? will light. Psalm 18:28: "For
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SEK~ deka (Gr). ten. Arabia (Lt). S
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unfathomable abyss of the radiant d
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"The expansive sign, joined to that
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?IN5 weariness, exhaustion; the pro
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weight. It indicates the spiral, wh
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l'l7 to smile. also, the palate. ?T
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752 The second of Job's three fiien
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canis (Lt). dog. Recall the dog in
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Aaron," take your staff and stretch
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and-in-the-whole-earth-born-life, a
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to appraise, supposition, to estima
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'back of the head', the seat of the
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will as morally, and of the mysteri
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Lwr (Lt). Light. The source of all
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537% Izhebel, Jezebel. chaste [I Ki
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Nf a primative particle of inciteme
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understanding, for his name as we h
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?l%%-il The Majesty, the magnificen
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ever been presented as patterns to
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that which before the eyes and whos
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divulged has already appeared in my
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true essence of Nature, your labors
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quinance of Pisces; Angel by day of
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crux (Lt). Cross. Refers to the gol
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meaning of "vision, apparition" is
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PlTi this day (Deuteronomy 9:l). On
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chalybs (Lt). steel. "Our chalybs i
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Ehben, Stone. This "Stone" is the L
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11. Paul Case: Deodayim = Adonai =
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Wherefore? Because the form of the
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Netzach. See C.13, 1081, 187, 148,
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The Slanderer. The untrained eye is
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the origin of these words which, co
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oot W, where the sign of manifestat
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leading to a state of exaltation (i
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Benaiah contains fa = son = 52, an
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Merodach ('the God'). Note that in
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D m the Jews; connected with the se
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;Ifta prayed. With different pointi
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came in, but shall go over against
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I. The full name of 9th Sephiroth i
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Literally wax, a mummy: figurativel
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Phoenix (Lt). The legendary bird wh
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Tm Enoch. Initiated. Proper name En
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understanding. The will is the unde
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8 Elohim. Creative Powers, Strength
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and preservation of the fire throug
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given, and the government shall be
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aid of the triangle of Fire and the
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pyramis (Lt). pyramid. Classical La
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moon, month. It is the Sanskrit nam
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7% ~ 5 3 ~ 5 ~ 3 , are all written
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the "Strength of Yah," the Life-for
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Great Seal of the U.S. see 46, 80,
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p!?l H't Valley of vision. Title he
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The Liber Mundi, connected also wit
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M?l 8!8' '% "I, myself, IHVH, He" (
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only the word Dm, waters preceded b
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equilateral, a symbol of Justice, a
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as emblematic of the christhood. Th
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75Dq3M Father of the King; A king o
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Mons Sion (Lt). Mount Zion. Signifi
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unbalanced force. Note in this cont
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to bestow. Suggests that the suprem
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the air were darkened by the smoke
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this voice, mercy issues from on hi
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philosophy. Angel of the 1 quinance
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11. "Da'ath was the cosmic moon and
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[Davidson, 1971, p. 226.1 see 91,60
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512~ abominable, a foul thing, refu
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as is 'PN, meaning 'steam, vapor',
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the recollection and interpretation
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620, 397,49, 73 Latin. sepulchrum (
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See C.13. Omnipotens (Lt). Almighty
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~5% '3% Jehovah Adonai AGLA. A tali
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figurative way of stating what is s
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transformation for the future life.
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Creans tenebras (Lt). "I create the
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this ray again suggests the anti-vi
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Trigono Igneo (Lt). Triangle of Fir
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lamented in the text. 138 ;hv Qabal
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I. 1 Chronicles 8:9: " By his wife
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"profuse giver" of all. 58'3~ Pakie
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Revelations 21 :17. see 2075. f T j
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1.11357 X37 Sun and Moon. see 53,87
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will, to wit, some new stars which
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inscription was found engraved on t
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2 calves. In Malachi 4:2: "But unto
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3-3-E3-9 Vav-Teth-Nun-Tzaddi. the f
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q3 permanence, duration, existence,
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which invariably results in triumph
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is found in Proverbs 10:20, and Mal
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whoever curses it. Qaheen, as life-
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Dictionary of Angels [p.222]. the 7
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he right pillar, and called the nam
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I. "An angel listed in Malache Elyo
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altar in the vault of Brother C.R.
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traditional seventh utterance of Je
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aeqaydawh, binding the sacrifice fo
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PVf B their faces. Leviticus 9:24.
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sprig of acacia on the brow of a hi
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11. Daniel 12:13: "As for you, go y
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application. The powers of God and
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Section 2 Numbers 200 - 299 '1 Resh
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'What creation is to god, that is t
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modification of consciousness (Resh
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TiN behind, after. 72 whelp. In Gen
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Chapter 15, Verse 3. "You being a s
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'31 my master, rabbi, teacher. The
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the 22 letters were engraved upon f
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Refers to the name of Teth (Secret
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I. "NT'I, And-he-did-ken ... Moses
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torment the agony which shall accom
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P'f'lal'l 'IONa Rehsed by the build
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accurate discrimination, which is l
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Y'R' Jericho (alternate spelling).
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the first-born of his ox, and his h
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shamor (keep) but is under that of
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Egyptian word abr, 'ambrosia, 'oint
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Rota Taro Orat Tora Ator (Lt). The
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%lTl "God who knows all things". 59
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in Yetzirah]. see Appendix 10. "Har
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111.317 ReshNun, Sun (Resh) in Scor
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Race. see 248, 548 (Greek). 252 tea
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implication as to '(OR. a?'% the ri
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in Kain [160], Habel [37] and Sheth
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lWJ enlightened; illumined, splendi
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which is the consequence of man's u
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pqpov. mehron. thigh (Gr). A euphem
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In Damcar Brother C.R. learned abou
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that assist in the reification of t
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is completed in both phases, and fr
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kind of attention without discoveri
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lJ?l trembling. see Exodus 15: 15.
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not let my people go, I will send s
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physical body. Qoph is attributed t
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ise (as the sun), shine. According
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Air and Water. One of the 7 earths
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dark shade, haunted the desert of m
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connected with Melchizedek. see 248
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place (or country) from which Solom
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atoned for, be forgiven, to be made
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fi3 1'5' ?% justice abides in her [
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appears the following: 304 Antimatt
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onomatopoetic root indicates a tumu
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Goetia: "He is a great Marquis, and
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judgement." To be ravished with, in
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5&'/9~3 Tzaphqiel. "Contemplation o
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acts with much circumspection. Asso
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'W shaddai. almightily. A name of G
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efracted into a Tunnel sentinelled
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%Ip a bundle, handful; sheaf, row o
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text of the New Testament. see 53.
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subjagate, violate, bring into bond
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second river is the Gihon; it winds
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Ratziel brought to Adam in Eden, a
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Page 364 and 365: T N ~ Phorlakh, P Phorlak. Ruler of
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Page 398 and 399: space according to Qabala. It is in
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