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Gematria - Sepher Sapphires Volume 1.pdf

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I. The number of degrees in a vertex of a<br />

pentagon.<br />

11. Dodecahedron (attributed to Akasha) has five<br />

12 pentagonal faces (12 x 5 = 60). The<br />

Iscohedron (attributed to Water ) has 20<br />

triangular faces (20 x 3 = 60). Since Akasha and<br />

Water are both represented by 60, or 5 times the<br />

number of Fire, we may regard Akasha and<br />

Water as being in some sense a fivefold<br />

manifestation of FIRE.<br />

111. Carringron, in The Number Key calls 60<br />

"differential and human order, completeness of<br />

character". And the "actualizing of maturity."<br />

IV. "A might conjunction," the period between<br />

the conjunction of Saturn and Jupiter (more<br />

correctly 59.6 years).<br />

V. The number of stones in Stonehenge outer<br />

circle.<br />

0 Samekh. Once the letter Samekh was<br />

interchangeable with the final form of the letter<br />

Mem, but after mankind left the Garden of Eden,<br />

he mistook temporary shelter for the final letter<br />

of the abode of perfection (Mem). Because of his<br />

error, the arm of the tent peg was bent. [Codex<br />

Obligitas, XIV:6O]<br />

I. Note this letter is similar to final Mem. It is a<br />

modification of the circle, and is symbolic of a<br />

serpent swallowing its own tail. Note the serpent<br />

girdle on Key 1, The Magician. Note that Teth<br />

and Lamed are also symbolic of a serpent and the<br />

serpent-power. In Samekh it is a serpent<br />

swallowing its own tail and also symbolizes the<br />

completion of a cycle of manifestation. Since<br />

Samekh follows Teth and Lamed, it corresponds<br />

to the end of a series of manifestations.<br />

11. "This character as consonant, belongs to the<br />

sibilant sound, and is applied as onomatopoeia to<br />

depicting all sibilant noises ... This character is,<br />

in Hebrew, the image of the bow whose cord<br />

hisses in the hands of man. As grammatical sign,<br />

it is that of circular movement in that which is<br />

related to the circumferential limit of any<br />

sphere." [d'olivet, 1976, p. 405.1<br />

9 8<br />

in3 tried by fire, to test or try; examine, proved.<br />

This has a special reference to the testing of<br />

metals by fire. Translated a tried (stone) in Isaiah<br />

28:16: "Therefore thus says the Lord God,<br />

behold I lay in Zion for a foundation a stone, a<br />

tried stone, a precious corner stone, a sure<br />

foundation: he that believes shall not make<br />

haste." With different pointing: 1. watch-tower,<br />

2. trial, examination proof; 3. testing,<br />

examination; 4. to inquire. The higher self<br />

watches our tests from within. see 186<br />

This is not the same word translated "temptation<br />

or trial" in the special title of the path of Samekh<br />

associated with Sagittarius and Key 14. see Book<br />

of Tokens (Samekh).<br />

3237 the south. See Daniel 1 1 :5.<br />

- 2 In grace, by grace, by favor. By taking<br />

Beth as a preposition "in", and in as "grace".<br />

Khane (in) is an abbreviation (notariqon) for<br />

Chokmah Nesethrah [397] the secret wisdom<br />

(qabalah). The mystical trial by fire has to do<br />

with initiation into the Qabalah. It is by "grace",<br />

the "Grace of God" that the "metal" is tested-Key<br />

14. The basic idea is testing by rubbing metals<br />

on a Touchstone. See 58, 186.<br />

p2<br />

sublimity, glory. Trial by fire makes<br />

visible "the Glory of the Heavenly Sun," or "the<br />

Gold of thy Beauty." [Book of Tokens, Mem].<br />

With different pointing: rising, swelling (as the<br />

waves in water, or hills on land); highness,<br />

excellence, majesty, grandeur, glory, exaltation.<br />

These meanings are related to the mountain<br />

symbolism in Key 14. Because there is danger<br />

that attainment may lead to personal pride, this<br />

word signifies also the pride which goes before a<br />

fall, and this points toward the kind of test<br />

whereby, as the comment of the path of Samekh<br />

says, "The Lord God test the devout." Until the<br />

dross of egotism is purged out, the "Metal" will<br />

not meet the trial of friction (rubbing) upon the<br />

touchstone of daily contact with others and<br />

environmental conditions.<br />

?WlB vision, apparition; drama. "The vision of<br />

thy Lord [shall] be granted onto thee [Book of<br />

Tokens, Samekh] With different pointing: I.<br />

theatrical performance, play; 2. window,<br />

aperture; vista. [A medieval word with the

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