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Gematria - Sepher Sapphires Volume 1.pdf

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mi75 lechem. bread, food, a feast. The host or<br />

body of Messiah. It is symbolized by the<br />

eucharistic wafer , the Tree of Life, which is the<br />

support and sustenance of man. Note that Beth-<br />

lechem, "house of bread" where the Christos is<br />

born is the Virgo region in the body. With<br />

different pointing: 1 . to eat bread, take food; 2. to<br />

fight, do battle; 3. war. The bread is the wafer<br />

used in the Eucharist to symbolize "This is my<br />

body" (see Genesis 14:18 where Melchizedek<br />

brought forth bread and wine). This body is also<br />

the tree as well as the Christos, the support and<br />

sustenance of Man. Mezla, the true substance.<br />

The birth-place of Jesus ("reality liberates") is<br />

said to be Beth-lechem, or Bethlehem, the<br />

"house of Bread" or Virgo region of Virgin birth.<br />

see 490, 800, 581 (note-parable of loaves and<br />

fishes), 67 1 (Greek), 638, 1 1 10.<br />

I. Psalm 78:25: "Men ate the bread of angels; He<br />

[God] sent them all the food they could eat."<br />

11. Rosenroth in K.D.L.C.K. (p. 500) gives:<br />

panis, and says it commonly refers to Malkuth.<br />

He cites 1 Kings 13: 19: "The old prophet<br />

answered, I too am a prophet, as you are. And<br />

an angel said to me by the word of the Lord:<br />

Bring him back with you to your house so that he<br />

may eat bread and drink water. (but he was lying<br />

to him)." Rosenroth says that others say that<br />

lechem is Vav, which is in Tiphareth. A<br />

discussion follows. In Genesis 14: 18: "Then<br />

Melchizedek King of Salem brought forth bread<br />

and wine; he was priest of God most high."<br />

breaker, to bind; to dream, to see visions.<br />

Suggests the breaking up of the mental<br />

complexes portrayed in Keys 16 and also the<br />

awakened inner vision which can emerge from it.<br />

7Yl Enoch. Initiated, to initiate; an Old<br />

Testament name. Name of the patriarch who<br />

"walked with God."<br />

*t) salt; sea, to subsist. From the verb: to<br />

flow, to dissolve, to vanish away. Aramaic to<br />

subsist. Substance or manifestation is really an<br />

eternal flux. Name of the 3rd alchemical<br />

principal, or tamasguna.<br />

"The salt [i75~ = 78 = N h ] of Saturn<br />

[Shabbathai, 7131, the universal son of nature,<br />

has reigned, does reign, and will reign naturally<br />

and universally in all things; always and every<br />

where universal through its own feasibility, selfexistent<br />

in nature. Hear and attend! Salt, that<br />

most ancient principle of the stone; whose<br />

nucleus in the decad guard in holy silence. Let<br />

him who hath understanding understand; I have<br />

spoken it-not without weighty cause has salt<br />

been dignified with the name of wisdom m2Tl<br />

(The wisdom) = 78 = R~D]: than which, together<br />

with the sun, nothing is found more useful."<br />

[Atwood, 19 18, pp. 39 1-3921<br />

5~ to spare, have pity, have compassion.<br />

Relates to Chesed '10R. With different pointing:<br />

pity, compassion. see 72.<br />

72'flq shall understand. The influx of Mezla<br />

through Mercy and Severity brings the<br />

understanding of all manifestation (Binah). see<br />

52<br />

==! Kadmadi. Angel of the I" decanate of<br />

Taurus. Relates to Key 5 and intuition.<br />

~NDI Zaumael. Angel of Mars. Refers to the<br />

Mars force.<br />

3% 5 Literally, "Palace or temple of<br />

love". Briatic (creative) palace of Chesed. A key<br />

to becoming like Enoch.<br />

5 ~ 13'~ 5 shem ~ ha-Mephorash. "God glorified<br />

by all things." 6l0-65". THESOLK. April 1,<br />

June 12, August 23, September 3, January 14.<br />

4:OO-4:20 AM. [Psalm 98:4] Rules amity,<br />

reconciliation, and conjugal fidelity. Persons<br />

born: Apprehends all that he desires. Associated<br />

with 1" quinance (1 "-5") of Libra; Angel by day<br />

of the 2 of Swords. This represents the influence<br />

of the zodiacal forces (Chokmah) in the<br />

Formative pattern-world (Yetzirah). Appendix<br />

10.<br />

I722 front, in front of, over against. In Ezekiel<br />

46:9: "But when the people of the land shall<br />

come before the Lord at the time of the solemn<br />

feast, he who enters by way of the north gate to<br />

worship shall go out by the way of the south<br />

gate; and he who enters by way of the south gate<br />

shall go out by the way of the north gate; he shall<br />

not return by the way of the gate by which he

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