Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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mi75 lechem. bread, food, a feast. The host or<br />
body of Messiah. It is symbolized by the<br />
eucharistic wafer , the Tree of Life, which is the<br />
support and sustenance of man. Note that Beth-<br />
lechem, "house of bread" where the Christos is<br />
born is the Virgo region in the body. With<br />
different pointing: 1 . to eat bread, take food; 2. to<br />
fight, do battle; 3. war. The bread is the wafer<br />
used in the Eucharist to symbolize "This is my<br />
body" (see Genesis 14:18 where Melchizedek<br />
brought forth bread and wine). This body is also<br />
the tree as well as the Christos, the support and<br />
sustenance of Man. Mezla, the true substance.<br />
The birth-place of Jesus ("reality liberates") is<br />
said to be Beth-lechem, or Bethlehem, the<br />
"house of Bread" or Virgo region of Virgin birth.<br />
see 490, 800, 581 (note-parable of loaves and<br />
fishes), 67 1 (Greek), 638, 1 1 10.<br />
I. Psalm 78:25: "Men ate the bread of angels; He<br />
[God] sent them all the food they could eat."<br />
11. Rosenroth in K.D.L.C.K. (p. 500) gives:<br />
panis, and says it commonly refers to Malkuth.<br />
He cites 1 Kings 13: 19: "The old prophet<br />
answered, I too am a prophet, as you are. And<br />
an angel said to me by the word of the Lord:<br />
Bring him back with you to your house so that he<br />
may eat bread and drink water. (but he was lying<br />
to him)." Rosenroth says that others say that<br />
lechem is Vav, which is in Tiphareth. A<br />
discussion follows. In Genesis 14: 18: "Then<br />
Melchizedek King of Salem brought forth bread<br />
and wine; he was priest of God most high."<br />
breaker, to bind; to dream, to see visions.<br />
Suggests the breaking up of the mental<br />
complexes portrayed in Keys 16 and also the<br />
awakened inner vision which can emerge from it.<br />
7Yl Enoch. Initiated, to initiate; an Old<br />
Testament name. Name of the patriarch who<br />
"walked with God."<br />
*t) salt; sea, to subsist. From the verb: to<br />
flow, to dissolve, to vanish away. Aramaic to<br />
subsist. Substance or manifestation is really an<br />
eternal flux. Name of the 3rd alchemical<br />
principal, or tamasguna.<br />
"The salt [i75~ = 78 = N h ] of Saturn<br />
[Shabbathai, 7131, the universal son of nature,<br />
has reigned, does reign, and will reign naturally<br />
and universally in all things; always and every<br />
where universal through its own feasibility, selfexistent<br />
in nature. Hear and attend! Salt, that<br />
most ancient principle of the stone; whose<br />
nucleus in the decad guard in holy silence. Let<br />
him who hath understanding understand; I have<br />
spoken it-not without weighty cause has salt<br />
been dignified with the name of wisdom m2Tl<br />
(The wisdom) = 78 = R~D]: than which, together<br />
with the sun, nothing is found more useful."<br />
[Atwood, 19 18, pp. 39 1-3921<br />
5~ to spare, have pity, have compassion.<br />
Relates to Chesed '10R. With different pointing:<br />
pity, compassion. see 72.<br />
72'flq shall understand. The influx of Mezla<br />
through Mercy and Severity brings the<br />
understanding of all manifestation (Binah). see<br />
52<br />
==! Kadmadi. Angel of the I" decanate of<br />
Taurus. Relates to Key 5 and intuition.<br />
~NDI Zaumael. Angel of Mars. Refers to the<br />
Mars force.<br />
3% 5 Literally, "Palace or temple of<br />
love". Briatic (creative) palace of Chesed. A key<br />
to becoming like Enoch.<br />
5 ~ 13'~ 5 shem ~ ha-Mephorash. "God glorified<br />
by all things." 6l0-65". THESOLK. April 1,<br />
June 12, August 23, September 3, January 14.<br />
4:OO-4:20 AM. [Psalm 98:4] Rules amity,<br />
reconciliation, and conjugal fidelity. Persons<br />
born: Apprehends all that he desires. Associated<br />
with 1" quinance (1 "-5") of Libra; Angel by day<br />
of the 2 of Swords. This represents the influence<br />
of the zodiacal forces (Chokmah) in the<br />
Formative pattern-world (Yetzirah). Appendix<br />
10.<br />
I722 front, in front of, over against. In Ezekiel<br />
46:9: "But when the people of the land shall<br />
come before the Lord at the time of the solemn<br />
feast, he who enters by way of the north gate to<br />
worship shall go out by the way of the south<br />
gate; and he who enters by way of the south gate<br />
shall go out by the way of the north gate; he shall<br />
not return by the way of the gate by which he