Gematria - Sepher Sapphires Volume 1.pdf

unfathomable abyss of the radiant darkness.
Everything, even man's physical body is from
one substance inseparable from the Divine
Glory. See 23.
35 center, midst; heart (as the seat of
knowledge, understanding and thinking). Note
that 35 is Libra and Mercury, the equilibration
of action. In many esoteric schools, the heart is
the point of initial preparation for admission.
Man becomes ready for initiation only after the
soul has made the necessary preparations in his
heart. see 12,406, 87.
"The expansive sign united by contraction to the
root x, image of every interior activity, every
appetent, desires, generative force, constitutes a
root whence emanate all ideas of vitality,
passion, vigor, courage, audacity: literally, it is
the heart, and figuratively, all things which
pertain to that center of life; every quality, every
faculty resulting from the unfolding of the vital
principle.
The heart, the center of everything whatsoever
from which life radiates; all dependent faculties:
courage, force, passion, afeetion, desire, will;
sense. [d'olivet, 1976, p. 377-378.1
311'7 copula maritalis, sexual union, marriage
coupling. Implies that divine union is likened to
purified marital union.
Wl zigzag, forked lightning. The "lighting
flash" of the Tree of Life proceeds from Kether
to Malkuth. The kundalini flash proceeds from
Malkuth (Saturn) to Kether (Mercury) in stirring
the inner planetary centers. Lighting suggest
illumination, however brief.
unity. 'an only one', alone, only, only one;
lonely, solitary, indivisible; select, distinguished.
Singular number (grammar) root of Yekhidah
(37). Occurs 3 times in the Pentateuch and 9
times elsewhere in the Old Testament, 12 in all.
Suggest that Divine illumination brings one in
touch with the solitary Monad. See Key 9 - The
Hermit) and K.D.L.C.K. (p. 432).
Thirty-two is the number of total manifestation;
things as they are in their totality and finality, as
represented by the whole Tree: the ten sephiroth
and 22 paths. 32 is the number of yawchid, the
ego, self, or soul. The word Zchid derives from
the Egyptian Althet, the spirit, the manes, the
dead, which highlights the precise nature of the
ego as an upadhi - an illusory entity
masquerading as Being. [Grant, 1994, p. 46.1
M Coalescence of VFN and WP,
Macroprosopus and Microprosopus, symbolized
by the hexagram. Suppose that the 3 Hehs
conceal the 3 mothers, H, 0, and tt), and we get
358. see 2,26.
837 to make clear, make pure; to pronounce
guiltless, acquit; to obtain a privilege for, assign
a possession to; to credit one's account with
purification is essential for attainment of the
heart's glory.
53 Bal. Lord. Aramaic word for heart.
"?!l . lSt Shem ha-Mephorash. "God raised and
exalted above all things." One born under
influence: A subtle spirit endowed with great
wisdom, enthusiastic for science and the arts,
capable of undertaking and accomplishing the
most difficult things. Positive influence: Energy.
Negative Influence: unquiet man. Anger. One
born under influence:
Angle of the lSt quinance [OE-5E] of Aries and
attributed to the 5 of Wands. see 32 & Appendix
10.
A mystical number in many parts of the world.
The magical age of perfection. Represents the
union of the 32 Paths with the concealed on of
the 3 veils.
513 Moon (Gimel) in Libra (Lamed).
53 ruin, a heap of stones; a spring, a fountain
(because the water rolls out). Song of Solomon
4: 12: Your are a garden locked up, my sister, my
bride [Kallah, 551, you are a spring enclosed, a
sealed fountain. Written 553 in Job 20:7
concerning the pride of the Godless man: "He
will perish forever, like his own dung; those who
have seen him will say, 'where is he."' see
Zechariah 4:2.