Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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?IN5 weariness, exhaustion; the proper name<br />
Leah, daughter of Laban, and Jacob's first wife<br />
through the Father's ruse. In Genesis 29:23:<br />
"And it came to pass in the evening that he<br />
[Laban] took Leah his daughter, and brought her<br />
to him [Jacob]; and he went in unto her."<br />
"This word is translated 'wearied' by Gesenius,<br />
and 'weary, or dull,' by Furst; both however are<br />
singularly inappropriate to an infant. Me may,<br />
more probably, consider that this word signifies<br />
'she languishes,' and that is has reference to<br />
Astarte, or Ishtar. The idea of 'languishment'<br />
appears to have been associated in all hot<br />
countries with that of 'desire.' . . .the word may be<br />
a variant of ~ 5 leah, , which signifies 'vital force,<br />
freshness, and vigor;' the name being given with<br />
the same idea as was in the mind of Jacob, when<br />
he said, 'Reuben, thou are my might, the<br />
beginning of my strength' (Genesis 49:3), or<br />
variant of R??, luh, 'he shines, glitters, or<br />
burns."' [Inman, 1942, VII pp. 206-207.1<br />
83'N How? where? How and where is the<br />
power of God to be found? In the glory of his<br />
silence. Hebrew title of the book of<br />
Lamentations.<br />
Tl'l confession.<br />
'722 my glory.<br />
aqua (Lt). water. This water is the universal<br />
substance which fill the "deep". Here it should be<br />
remembered that Venus is fabled to have sprung<br />
from the sea.<br />
Damcar (Lt). a "place" in "Arabia" where<br />
brother C.R. was initiated. As 13 D'I (264)<br />
Damcar means "the blood of the Lamb," which is<br />
the "water of life." This is a correspondence life<br />
that between Argentum vivum, the water of the<br />
sages, and 2v D7, Dam-enab, "The blood of<br />
the grape." Note the same colors, white and red.<br />
see 264, 166,30 (Lt).<br />
37 (prime)<br />
I. The glyph of mercury. circle = 22, cross = 4,<br />
crescent = 1 1.<br />
11. Sattva, or alchemical Mercury, is the attribute<br />
of Yekhidah. The numeral value of Yekhidah (see<br />
below), is 37, which is number of degrees in the<br />
angle which determines the relation of the<br />
hypotenuse of a Pythagorean triangle to its base.<br />
Thus the number 37 signifies the principle which<br />
maintains the relation of the evolving forms of<br />
the Life-power to Isis, or Mother Nature. The<br />
Supreme SELF, Yekhidah, is this principle. It is<br />
the epithet of the soul of life of Israel. In Tarot it<br />
applies to Virgo [3+7 = 10; the numerical value<br />
of Yod, attributed to Virgo]. Thirty-seven is<br />
multiplied into many names and epithets of Jesus<br />
Christ. In the New Testament Jesus calls himself<br />
"Son of Man" 37 times (2380, Greek). The Zohar<br />
(123A) says from Isaac's birth to the time of his<br />
being bound were thus the real life of Sarah, as<br />
indicated in the expression "and the Life of Sarah<br />
was (TIT), the word 'lWl having the numerical<br />
value of 37". The Garden of Pomegranates gives<br />
12 trials on the Tree of Life with a pendant<br />
Malkuth in Assiah. 3x12 + 1 = 37. [see Great<br />
Work Lesson 131<br />
111. Thirty-seven is the sum of the squares of 1<br />
and 6, or 1 plus 36, so that its basic numeral<br />
properties are a combination of the powers of 1,<br />
or Kether, with those of 6, or Tiphareth.<br />
IV. "The total numeration of the Sephiroth of the<br />
Middle Pillar, including Daath, is 37, which<br />
represents Unity itself in its balanced trinitarian<br />
manifestation [Ill divided by 31. 37 is also the<br />
word 375, meaning the 'flame', 'head', or 'point',<br />
which resumes the doctrine of the Head (in<br />
Daath) as the point of access to the universe of<br />
Pure Negation. Also, 37 is the number of ~5<br />
which means 'Non', 'Neque', Wondum', 'Absque',<br />
'Nemo', 'Nihil'; not, neither, not yet, without,<br />
none, nothing." [Grant, 1994, p. 46.1<br />
V. The unity itself in its balanced trinitarian<br />
manifestation. [Crowley, 1977, p. xxv].<br />
7723 The weight. the glory. gravitation. The<br />
mass or potential working power concentrated at<br />
the center. The rolled-up scroll or see-idea of the<br />
High Priestess, concentrated in the Primal Will at<br />
the beginning of a cycle of the Life-power's self-<br />
expression. see 237.<br />
;SPrr Yekhidah. I AM, The Supreme Self, the<br />
Only One, the single, the indivisible. The cosmic<br />
SELF seated in Kether and associated with the<br />
Hermit, "He who stands alone." Yekhidah is the