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Gematria - Sepher Sapphires Volume 1.pdf

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All the derivatives of the root lqft, present a<br />

certain calamitous idea; first, it is 'lp, a violent<br />

adversary; 'I!)?, a privation of sight; then, it is<br />

Pql)? or P v a desert, a barrenness, a<br />

complete nakedness, literally as well as<br />

figuratively; it is ?Il$?D a devastated place, an<br />

abyss, cavern; it is finally fmQ an absolute<br />

blindness, a total abandonment. In the sequence<br />

of these words can be placed the name that the<br />

Persians gave to the infernal adversary Hariman<br />

which is nothing else than the word P?v<br />

referred to this note, with the augmentative<br />

syllable 11." [ibid, 1976, pp. 97-98.]<br />

11. The serpent more subtle than any beast of the<br />

field is: "a symbol of the desire-mind, which is<br />

more penetrative and captivating to the ego than<br />

any of the lower desires (beasts)." [Gaskell,<br />

198 1, p. 676.1<br />

111. The Zohar [I:28B] Comments: "And the<br />

serpent was more subtle than any beast of the<br />

field which the Lord God had made; i.e. they are<br />

more subtle for evil than all the gentiles, and<br />

they are the offspring of the original serpent that<br />

beguiled Eve. The mixed multitude are the<br />

impurity which the serpent injected into Eve.<br />

From this impurity came forth Cain, who killed<br />

Abel ... From Cain was descended Jethro, the<br />

father-in-law of Moses, as it is written, 'And the<br />

sons of the Kenite the father in law of Moses<br />

[Judges 1 : 161, and according to tradition he was<br />

called Kenite because he originated from Cain.<br />

Moses, in order to screen the reproach of this<br />

father-in-law, sought to convert the 'mixed<br />

multitude' (the descendants of Cain), although<br />

God warned him, saying, 'They are of an evil<br />

stock; beware of them'. Through them Moses<br />

was banished from his proper place and was not<br />

privileged to enter the land of Israel." [pp. 108-<br />

1 091<br />

V73Il Given as ligatus [bound, tied, connected,<br />

united] in K.D.L.C.K. (p.33 1 ). He says it refers<br />

to Tiphareth, which is with Malkuth linked and<br />

connected with Binah, which binds part of itself<br />

to Maikuth, as in exile.<br />

mli7 (loathing, disgust) [Crowley, 1977, p.<br />

361.<br />

Of p d'Olivet says: That which is indefinite,<br />

vague, indeterminate, unformed: it is matter<br />

suitable to be put in action, the mechanical<br />

movement which acts upon it, the obtuse, vague,<br />

blind irresistible force which leads it, necessity.<br />

Of the letters Nl he writes: ... that kind of straight<br />

line which departing from the center converges<br />

at any point whatsoever of the circumference: it<br />

is, in a very restricted sense, a streak, in a<br />

broader sense, a way and metaphorically, the<br />

visual ray, visibility." [d701ivet, 1976, pp. 439-<br />

440,446.1<br />

73W"l Goetia demon by day of the 3'd decanate<br />

of Aries. [Mathers, 1995, p. 1271. see Appendix<br />

11.<br />

I. "This Spirit is of a Good Nature, and his office<br />

is to declare things Past and to Come, and to<br />

discover all things hid or Lost." [ibid, 1995, p.<br />

281<br />

11. The influence of the demon suggest conscious<br />

imbalance, resulting in negative aspect of the<br />

qualities assigned to this decanate, which are<br />

generous, religion, idealistic. When adversely<br />

aspected, as here, the 4 of Wands can indicate<br />

loss of success through personal merit or the<br />

perfection of something built up after labor,<br />

determinant through travel, shipping and<br />

business with foreign countries; loss in<br />

consequence of unpreparedness of by hasty<br />

action. The remedy is to get beneath personal<br />

levels of recollection into the cosmic memory<br />

and learn to participate in the life-power perfect<br />

memory of the creative order symbolized by Key<br />

10.<br />

llRV to crouch, bow down; to be bowed down,<br />

be humbled, be dejected. Job 9: 13: "If God will<br />

not withdraw his anger, the proud helpers do<br />

stop under him." False pride is but misuse of the<br />

Mars force. see Key 16.<br />

;PW crash, ruin; name of a demon. in<br />

K.D.L.C.K. (p.54) it is connected with the<br />

Qlippothic cortices, which are deserted places,<br />

and referred to by the wise under this name.<br />

P7l' greenish; yellow; green herb, green thing.<br />

Job 39:s: "The range of the mountains is his<br />

pasture, and he searches after every green thing."<br />

Green is the color of Venus; the mountains<br />

suggest the higher brain centers.

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