Gematria - Sepher Sapphires Volume 1.pdf

mental imagery to alter his own body. Success in
meditation established a current of subtle energy
between the Mercury center in the upper brain,
and the Sun center near the heart. Alchemical
dissolution lifts up energy stored in subconscious
reservoirs into the field of conscious awareness.
It affects physical and subtle changes-in the
metaphysical sensorium-to make the personality
a better vehicle of expression for the Life-power.
see 7, 95, 30, 162, 570, 500, 54, 331, 830, 127,
44.
3 3 Mighty one of Jacob. Genesis
49:24: "But his bow remained steady, his strong
arms stayed, limber, because of the hand of the
Mighty One Jacob, because of the hand
Shepherd, the Rock of Israel." Isaiah 60:16:
"And thou shall know that 1 the Lord an thy
savior and thy redeemer, the mighty one of
Jacob." K.D.L.C.K. (p.13) gives: robustus. Jacob
and says it is connected with fp, time [74] and
cites Job 39:29.
Isaiah. Salvation of Yah. This means
qabalistically, the salvation of wisdom. the Zohar
says: "Isaiah's very name is the cause of future
redemption and the return of the supernal light to
its place, and the restoration of the temple and all
the splendor and glory thereof." The temple
which is restored is the temple of human
personality.
337m Twice, second in line; second in rank;
second quarter, copy duplicate, repetition
(masculine noun). As a feminine noun: oral
study, traditional law, a paragraph of the
Mishnah. Also teacher, tutor. The one teacher
grows the twice-born through oral study. see
866.
PtWB plain or literal sense; flat, level, simple,
undressed, divested of clothes, simple. see 602,
554, 737, 159, 559.
t?DW judge. The judge of the law is Manasseh,
bring the heavenly breath into the "oil" through
"Isaiah".
3IBV eight (8). Connects with ha-shamaim, the
heavens (all the stars in Key 17, Aquarius have 8
rays); through the notion of beginning, connects
with esoteric doctrine of the octave. The divine
influence which flows down to the conscious
mind is effected by a vibratory correlation
related to the octave of music. see Mezla (78).
"33tjW eight. This word springs from the double
root P?tV and 1%3. By the first P'lW, is
understood the action of placing, of putting one
thing upon another; by the second f%3 that of
speciQing, of distinguishing by forms. It is
therefore, the accumulation of forms that should
be understood by this number. This signification
is made obvious by that of the verb ISDW, which
means literally, to fatten, to make larger."
[d701ivet, 1976, pp. 153-154.1 For other
numerals see 13, 400, 636, 273, 348, 600, 372,
770, 570,44 1. see 90 for his commentary on lb.
Ol?I'l$? Uriens. The Sentinel of the 16"' Path
(tunnel) of Vav on the inverse Tree of Life.
I. The 16'~ Path Transmits the influence of the
Hierophant, and its tunnel is sentinelled by the
demon Uriens, whose number is 395, and his
sigil shows a seven-armed figure; the upper four
arms terminate in yods; the lower three, in
crosses. The seven-armed figure is a glyph of the
Tree of Life [The upper three sephiroth are not
always included in diagrams of the Tree]. It has
relevance to the worlds below the abyss. The
seven also refers to the original Light in Heaven
represented by the stars of Ursa Major. Note that
395 - the number of Uriens -- is also that of
P'Dm, the 'heavens'. The seven arms, the four
yods, the three crosses, make a total of 59 in all
(7 + 40 + 12) and this number furnishes a wealth
of clues relevant to the meaning of the sigil.
According to the Kabbalah Denudata, 59 is
PW, meaning 'brethren'; it refers particularly to
Samael who is stationed in the midst of the
Zodiacal Qtiphoth accompanied by his shakti,
the Elder Lilith. She guards the South East
Corner and her companions are the Serpent and
the Man. The serpent is a glyph of menstruation
and 59, as 1-3, means precisely this. It derives
from the Egyptian word neti, meaning 'being',
'existence', 'negative', 'froth', 'the sign of
bleeding', 'female source'. This number therefore
explains why the Adimiron (The Bloody) are the
qliphoth attributed to the Tunnel of Uriens. In
the list of Primes, Crowley describes 59 as 'The
Yoni calling for the Lingam, as ovum,
menstruum, or alkali'. Furthermore, and to