Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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suggest imbalance and excess.<br />
adherence to the customs, taboos, or conventio~ls<br />
of a particular historical period, or those<br />
Dg3V You that shall cleave in the accepted by some group of persons. see 1 16, 77<br />
Lord. In Deuteronomy 4:4: "But all of you who (Lt).<br />
held fast to the ~ord your God are still alive<br />
today." see 26, 220, 1 89. variant spelling.<br />
Sal Philosophorum (Lt). Salt of the Philosophers.<br />
He who is Master of Verity acts from knowledge<br />
Maplap. Mariam (Gr). The name of the 6<br />
Christian women named Mary [Strong's Bible<br />
of principle, and the deposit of this knowledge<br />
within him is the true salt of the philosophers.<br />
Dictionary]. see 656, 744 (Greek).<br />
"Know that the salt of which Geber speaks (89)<br />
has none of the special properties of salt, and yet<br />
193 (prime)<br />
is called a Salt, and is a Salt. It is black and fetid,<br />
and when chemically prepared, assumes the<br />
appearance of blood, and is at length rendered<br />
white, pure, and clear. It is a good and precious<br />
1DN 5 ~ 2 Master of verity or Master of<br />
knowledge. Title of Rosicrucian Grade of<br />
Practicus (3=8). One proficient in the sphere of<br />
Hod. Suggests that the object of practice is to<br />
confirm or verify knowledge gained in earlier<br />
grades, in order to establish that intelligent faith<br />
Salt which, by its own operation, if first impure<br />
and then pure. It dissolves and coagulates itself,<br />
or, as the Sage says, it locks and unlocks itself.<br />
No Salt has this property but the Salt of the<br />
Sages." [Waite, 1974, vol. 1, p. 1761 see 28, 165<br />
(Lt).<br />
which links personal consciousness to the higher<br />
planes of perception. One verifies by direct<br />
experience the essential unity of all things in the<br />
midst of diversity by separating "the subtle from<br />
the Gross" with the aid of Mercury. see 15.<br />
Tinctura Coelestis (Lt). Celestial Tincture. It is<br />
also true celestial tincture premeating all his<br />
vehicles with the heavenly wisdom. see 96, 97<br />
(I t\<br />
\LL/.<br />
113 'It' fY Zain-Yod-Nun. The value of the<br />
letter-name Zain spelled in full. Faithful practice<br />
of 3=8 ritual which makes one a 'Master of<br />
Verity' is, in effect, the result of the fullest<br />
possible use of the powers of discrimination,<br />
which are represented by the occult meanings of<br />
the letter Zain. These powers, it should be noted,<br />
are held to be under the rule of Mercury; and<br />
Mercury's sphere of action is the Sephirah Hod,<br />
to which the Grade of Practicus is attributed. see<br />
7, 67, 100 Latin.<br />
Frateres Aureae Crucis (Lt). Brothers of the<br />
Golden Cross. All persons who really fulfill the<br />
ideals of the Grade of Practicus are entitled to be<br />
so called; and it is partly on this account that<br />
these ideas are associated with the solar or<br />
golden cross of 13 squares is associated with the<br />
Grade. see 79,47,67 (Lt).<br />
PhiIosphia Moralis (Lt). Moral philosophy. The<br />
main object of study in this grade. Here it must<br />
be understood: 1) That in more ancient usage,<br />
'philosophia' had the do, primarily, with<br />
experimental investigation; and 2) that the basis<br />
of occult 'morality' is faithful obedience to the<br />
actual laws of God, rather than outward<br />
254<br />
32 Tzedek. Jupiter, The sky father. As a verb<br />
Tzedek means: to be just, be righteous, to be in<br />
the right; be justified, be just, prosperity. The 2lSt<br />
Path of Kaph. Roserlroth in K.D.L.C.K. (p. 656)<br />
gives: Justita and cites Isaiah 1 :21. 32 Tzedek.:<br />
"See how the faithful city [i.e. Jerusalem] has<br />
become a harlot! She once was full of justice;<br />
righteousness used to dwell in her-but now<br />
murderers!" see 986.<br />
Wli) '1W Em Hu El qana. He (is) a jealous God<br />
[Deuteronomy 4:24]. The esoteric meaning rests<br />
on what amounts to a pun. In Hebrew qana,<br />
jealous and with different vowel points it means:<br />
to own, to possess, to set a measure to are almost<br />
identical in sound, and are also related in<br />
derivation. The Divine jealousy is like that of all<br />
strong powers in the universe. The more truly we<br />
measure the forces with which we are working<br />
and the more completely we comply with the<br />
principles and laws revealed by such<br />
measurement, the more perfect is our