Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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Great Seal of the U.S. see 46, 80, 126, 220, 370<br />
Latin.<br />
sol pater (Lt). Sun Father [see Emerald Tablet].<br />
The interior "Sun" hidden in the microcosmic<br />
"earth" is the Ego.<br />
V.Z.T.R.O.L. (Lt) A reference to the Ego.<br />
Alchemist call it their vitriol, because the<br />
physical substance name vitriol (sulfate of zinc)<br />
forms a glassy brilliant crystals which reflect<br />
light. It is because the Ego reflects the Light of<br />
the One Self rather than being the original Light-<br />
source. See Secret Symbols (p.17) and 570.<br />
Monoceros (Lt). Unicorn; one horn. Connected<br />
with Hiram the architect of King Solomon's<br />
temple, with Hermes-Mercury and with Hod.<br />
The horn is a symbol in its higher aspect of<br />
aspiration and lofty thought; the single horn<br />
refers to the third eye. see 246, 15.<br />
Victrix (Lt). Victory. Latin name of Venus.<br />
Aligning our desires with the blessed one gives<br />
us the sign of victory.<br />
Benedictus (Lt). blessed. Part of a Rosicrucian<br />
saying "Blessed in the Lord our God who gave to<br />
us a sign." see 5 18 (Lt).<br />
alapha et omega (Lt). The first and the last, the<br />
beginning and the end. Latin transliteration of<br />
Greek, as in [Revelation 22:13] "I am alpha and<br />
omega, the beginning and the end, the first and<br />
the last." Part of a phrase in Secret Symbols. The<br />
name of the Golden Dawn under Mathers in<br />
Paris, London, Edindurah and the U.S. see 717,<br />
34,37 (Lt).<br />
Madim. Mars. "powers of vehement<br />
strength". see 655,92,216,297, 850.<br />
5 Daniel. A judge from God. Old<br />
Testament name, the prophet and astrologer.<br />
Combines the words Dan, with AI, ?N, so<br />
that it is a symbol of the expression of the latent<br />
powers of Chesed through the activities of the<br />
Geburah (frl, Justice).<br />
I. Also the 5oth Shem ha-Mephorash, "The giver<br />
of mercies", "God is Judge", the angle of<br />
confession. [Kircher Oed. eg. V.2 pp. 266-2671<br />
246"-250". EREGGMO. May 8, July 19,<br />
September 29, December 10, February 20, 4:20-<br />
4:40 PM. [Psalm 103:8] "The Lord (;n;P) is full<br />
of compassion and graciousness, slow to anger<br />
and plenteous in mercy." To obtain the mercy of<br />
God, and to receive consolation. Rules justice,<br />
lawyers, and all magistrates in general. Gives<br />
inspiration to those who are embarrassed by too<br />
many affairs and do not know exactly how to<br />
decide. Persons born: industrious and active in<br />
affairs, loves literature, and distinguishes himself<br />
by his eloquence. Associated with of the 2nd<br />
quinance [6"- 1 0°] of Aries; Angel by night of the<br />
2 of Wands. This represents the operation of<br />
Chokmah, sphere of the Zodiac in the archetypal<br />
place of ideas (Atziluth). see Appendix 10.<br />
11. "God is my Judge": an angel of the Order of<br />
Principalities, according to Waite, The<br />
Lemegeton. Daniel (as Danjal) is one of a troop<br />
of fallen angels, listed in Enoch I. In the lower<br />
regions he exercise authority over lawyers."<br />
[Davidson, 1971, p. 95.1<br />
P m the waters. Its refers to the Waters from<br />
which all organic life is spawned. see 90.<br />
to be turbulent, to rage. Refers to the restless<br />
activity associated with Mars and the 5th<br />
Sephirah.<br />
The root #1: "Universalized life: the power of<br />
the universe. Onomatopoeic and idiomatic root,<br />
which indicates every kind of tumultuous noise,<br />
commotion, fracas. The Arabic characterizes, in<br />
general, that which is heavy, painful, agonizing.<br />
It is literally a burden, care, perplexity. As a<br />
verb, expresses the action of being disturbed, of<br />
interfering, of bustling about to do a thing.<br />
O n action of exciting a tumult, making a noise,<br />
disturbing with clamor, with an unexpected<br />
crash; every perturbation, consternation,<br />
trembling, etc." [dYOlivet, 1976, pp. 33 1-332.1<br />
15~1<br />
Tribe of Zebulon. "habitation." Cancer.<br />
Connected with alchemical separation-the<br />
establishment of the personal purpose, the<br />
formulation of the particular definition. The<br />
subtle is divided from the gross and the<br />
distinction between appearance and essence is<br />
clearly marked. In Genesis 49: 13: "Zebulun shall