Gematria - Sepher Sapphires Volume 1.pdf

atoned for, be forgiven, to be made void. see
numbers that reduce to 3.
"Every idea of tenuity, rarity, expansion, giving
way. That which is attenuated, rarijed; which
nl'b separation. Shin is said to appear as a gives way, physically as well as morally: in a
flame of separation [Book of Tokens].
figurative sense, time. [d'olivet, 1976, p. 454.1
7n3p3 for thy sake, because-of-you. Genesis '1' TI + ~5 7% Aleph Lamed Heh Yod
3:17: "To Adam he said, Because you listened to
your wife and ate of the tree abut which 1
Mem. Elohim, spelled in full; i.e. the creative
powers of God. see 86.
commanded you, You must not eat of it, Cursed
is the ground because of you; through toil you
will eat of it all the days of your life." This was
done so that the evolution (of fire) may take
place.
103' 3'% 7l'!?l' The Lord tests the righteous.
Psalm 115: "The Lord tests the righteous and the
wicked, and the one who loves violence His soul
hates." The Zohar [II:140A, p.481: For what
reason? Said Rabbi Simeon: "Because when God
P p depths. Psalm 130:l: "Out of the
depths [QStjrv, from depths, Interlinear
NIV Bible] I cry to you 0 Lord ..." The fire of the
father is hid within the depths of the waters of
the mother (Binah). see 840.
finds delight in the righteous, he brings upon
them suffering, as it is written: "Yet it pleased
the Lord to crush him by disease" [Isaiah 53:10]
... God finds delight in the soul, but not in the
body, as the soul resembles the supernal soul,
whereas the body is not worthy to be allied to the
Paul Case: "'Out of the depths' means out of the
innermost or deepest principle of his
individuality, the central I AM. (see pp 35
"the heart is deep", in Psalm 64:6: "They search
out iniquities; they accomplish a diligent search:
both the inward thought of every one of them,
and the heart, is deep."
supernal essences, although the image of the
body is part of the supernal symbolism. Observe
that when God takes delight in the soul of a man,
he afflicts the body in order that the soul may
gain freedom. For so long as the soul is together
with the body, it cannot exercise its full powers,
but only when the body is broken and crushed
again, 'He trieth the righteous,' so as to make
Yl3NB3 'RN light in extension (Khabs Am
them firm like 'a tilled stone,' the 'costly cornerstone'
mentioned by the prophet [Isaiah 28: 161."
Pekht).
5l)? uncircumcised; unpruned.
~'509030 Saksaksalim. The Sentinel of the
251h Path (Tunnel) of Sarnekh on the Inverse
Tree of Life.
TlBl Nimrod. a son of Cush.
rB% God of Chesed, of Hod and of Briah. A
Temurah permutation of II-IVH. see 1399, "two
great lights"
I. The 251h Rav . illumines the Tunnel of
Saksaksalim whose number is 300, which is the
number of Shin PI, the letter of Spirit. It is the
triple fire-tongue symbolic of Chozzar
peptune], the disintegrating principle of
37 Only, but, nothing but, save, except. 2
Chronicles 5:lO: "There was nothing in the ark
except the two tablets that Moses had placed in it
at Horeb, where the Lord made a covenant with
antimatter. mb1 (Khabs Am Pekht, 'Light
In Extension') also has this number. It is the
False Light, the Great Lie, which is the Word of
Choronzon mirrored in the Abyss. Hence, %2,
the Israelites after they came out of Egypt." With 300, is a substance used for covering with pitch
different pointing: thin, lean in Joseph's dream in or ashes. It derives from the Egyptian word
Genesis 41:20: "After them, seven other cows Khepr, 'to transform', 'reverse', or regenerate the
came up-scrawny and very ugly and lean. I had dead'. The dead are the swathed or bound
never seen such ugly cows in all the land of
Egypt." Also roq: saliva in Isaiah 50:6: "I offered
my back to those who beat me, my cheeks to
those who pulled by beard; I did not hide my
face from mocking and spitting."
mummies, and %O means 'horror', 'as if bound
with fear', 'horripflation' (see Job 4: 19, from the
Egyptian smar, 'to bind or enswathe for
slaughter', The concepts of reversal, transformation,
and annihilation are also implied.
335