Gematria - Sepher Sapphires Volume 1.pdf

kind of attention without discovering their
perplexity. Not knowing how to disguise the
periodic returns of the alleged bird, and fearing
that the truth might shine forth in spite of them,
the decided to change completely the original
text and be delivered of the Ereb which
perturbed them, by saying that the raven being
sent forth returned no more. But in this instance,
everything betrays their pious fraud. The
Samaritan text agrees with the Hebraic text and
makes it unassailable; the Samaritan version and
the Chaldiac Targum say alike that Ereb, given
liberty, takes an alternating movement of going
forth and coming back; finally Saint Jerome,
forced to recognize this truth, can only weaken
the force of the phrase by saying, without
doubting the first verb and changing their
temporal modification of it, 'qui egrediebatur et
revertebatur.'
It must be remembered that to reveal the depth of
this hieroglyphic expression, the Ereb was not
set at liberty, and did not take this periodic
movement until after the release of the nocturnal
light [the moon] referred to in the preceding
verse." [ibid., pp. 229-230.1
V. The Raven of Noah returns not again is: "A
symbol of the lower mind, which goes forth to
the things of the world." [Gaskell, 198 1, p. 6 13 .]
VI. A. Jukes writes: "The dove and the raven are
sent forth, figuring (for they are birds of heaven,
and the heaven is the understanding) certain
powers or emotion of the understanding, both
pure and impure. In the action of these is shown
the working of the good and evil which to the
last remains with us. The raven, finding its food
in carrion, figures these inclinations with feed on
dead things." [Types of Genesis, p.1201
lftl to be hungry, to be famished. Metathesis of
lv and 'Iaft. Note that Resh comes before
Ayin.
7fta consume, kindle, injure; brutish. The
power of Beth (Key 1) through the agency of
Ayin (Key 15) resulting in Resh (Key 19).
to be square, to be stretched out, lie down;
to lie with, mate (of animals), to have connection
with a beast; to commit sodomy; to fructify the
ground. With different pointing: 1. ribeyah: to
do something for the fourth time; to make a
quadrilateral; to water the soil; 2. rubah: to be
square, have four sides; 3. rebah: lying down; a
forth part; one side of a four-sided figure; rain,
fructifying showers; 4. robah: one fourth; fourth
of a kab; 5. raydeh: descendant of the 4th
generation.
Goetia demon #27 by day of the 3rd
decanate of Sagittarius. see Appendix 1 1.
Goetia: "He appears in the from of a monster. He
teaches the art of rhetoric very well, and gives
good servants, knowledge of tongues, and favors
with friends or foes. He is a Marquis and great
earl; and their be under his command 19 Legions
of Spirits." [Mathers, 1995, p. 401
I. 21x13 = 273 = number of 13s on the great seal
of the U.S.
Pq37311 lONB 7 3
the stone which the builders
refused. (Masu is from OW: to despise, reject,
refuse.) A reference to the philosopher's stone.
The principle of human equality, founded upon
the presence of the mystical Christos with the
temple of every personality. The syllables of the
"substitute" of the lost word is concealed in these
3 words. see 108, 142 Latin and Psalm 1 18:22.
lW the Hidden Light. Transmitted from
generation to generation through the mystery
schools. see 203.
V 3 Pl'll Hiram Abiff. the name of the
central figure in the legend of Freemasonry. One
of the three original Master Masons. Haram was
the son of a widow who was of the tribe of
Naphtali (Virgo). In the Egyptian mysteries
Khoor or Horus, the Hawk-headed God, was the
probable derivation of the name Hiram. Note that
Horus, Hiram, Krishna, Christ and C.R. all have
the sound (KHR). see 19, 80,254, 640, 465, 75 1
[Greek], 1378, 833 (Greek).
"Among the manuscripts of Dr. Sigismund
Bacstron, the initiated Rosicrucian, appears the
following extract fiom Von Welling concerning
the true philosophic nature of the Masonic
Chiram: 'The original word am, Chiram, is a
radical word consisting of three consonants
Cheth, Resh and Mem. (1) Cheth, signifies
chamah, the sun's light, i.e. the universal,