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Gematria - Sepher Sapphires Volume 1.pdf

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I. The full name of 9th Sephiroth is found in<br />

Proverbs 10:26: ~$79 TO' , The<br />

Righteous is the Foundation of the world"<br />

In no', Yesod is the combination of Mercury<br />

(Yod), Jupiter (Samekh), Moon (Vav) and Venus<br />

(Daleth); and these are the metals of the<br />

alchemists, or the interior stars. Mars impels the<br />

upward flow of power on the Way of Return, and<br />

this power is combined with Moon and Venus in<br />

the work, as it begins in Malkuth and sends the<br />

forces up through the path of Tav. In Yesod,<br />

Mars and Saturn give place to Jupiter, and the<br />

path of Samekh above Yesod is doubly related to<br />

Jupiter (Jupiter rules Sagittarius, attributed to<br />

Samekh), as you see from the letters O<br />

(Sagittarius) and 3 (Jupiter). But the 'matter of<br />

the work' is designated by the 23'* path of<br />

(meaning waters) between 25th path of O and the<br />

21" path of 3, and this water will not wet the<br />

hand; it will not, that is, wet the Yod. For the<br />

'hand' is Yod. see 10 & C.lO.<br />

11. There are two stages at the end of their<br />

process of the Great Work, the White Work and<br />

the Red. White is for the Moon, and Red is for<br />

the Sun. The Sphere of the Moon is Yesod, and<br />

the Sphere of the Sun is Tiphareth. The White<br />

Work transmutes the leaden Guph (89) into the<br />

Purified Intelligence of Yesod, for it shows the<br />

alchemist what is the real basis of his personal<br />

life. see 89,406 & C. 1 1.<br />

111. Through countless generations the One Life<br />

perpetuates Its utterance by means of successive<br />

generations of human bodies. That is why the<br />

Wise say that in Yesod is the field of renewal<br />

through procreation that is why never blasphem<br />

the source of Life. Genesis says "be fruitful and<br />

multiply," but there is a fruitfulness beyond that<br />

of the flesh, and a multiplication of the power of<br />

life having children. Thus in the word Yesod,<br />

may you read Yod Sod - or Sod, Yod the secret<br />

of Yod. Forms are manifest in varying degrees,<br />

and when it is your office to bring forth subtle<br />

forms, you fail if you miss your opportunity<br />

through the false belief that in the bringing forth<br />

of forms less subtle there is any essential failure.<br />

see 363,23, 11,430 & C.27.<br />

IV. Sephira Dtzenioutha Ch. 1 Para. 33: "Yod.. .<br />

is masculine and refers to the path of the<br />

Foundation." [Mathers, 1993, p. 551<br />

131<br />

V. In Leviticus 4:7: "And the priest shall put<br />

some of the blood upon the horns of the alter of<br />

sweet incense before the Lord, which is the<br />

tabernacle of the congregation; and he shall pour<br />

all the rest of the blood of the bullock at the<br />

foundation of the alter of the burnt offering,<br />

which is at the door of the Tabernacle of the<br />

congregation." see 430.<br />

VI. The Zohar [IV: 225A, p. 2681 Comments:<br />

"Observe that when the priest spreads his hands<br />

at the time he blesses the people, the Shekinah<br />

comes and hovers over him and endows him<br />

with power [Literally, fills his hands]. When<br />

blessing, the priest raises his right hand above<br />

the left, so as to cause the right to prevail over<br />

the left. All the grades over which he spreads his<br />

hands, are thus blessed from the source of all<br />

things, from the well called righteous [i.e. TO',<br />

Yesod] the source of all is the future world, the<br />

sublime source which illumines all faces, whence<br />

are kindled all lamps. It has a counterpart in the<br />

source and spring of the well whence all the<br />

lower lamps and the lower lights are kindled and<br />

radiate. So one corresponds to the other. Hence,<br />

when the priest spreads out his hands and begins<br />

to pronounce the blessing over the people, the<br />

celestial benedictions flowing form the celestial<br />

source at once kindle the lamps, and faces are<br />

illumined, and the community of Israel is<br />

adorned with celestial crowns, and all those<br />

blessing from down from on high to below."<br />

VII. Aesch Mezareph: Yesod, in natural things,<br />

contains under itself Quicksilver; because this<br />

metal is the foundation of the whole art of<br />

transmutation. [Westcott, 1997, p. 381<br />

'3% ir God of Yesod. Yesod is the Malkuth of<br />

Briah, the world of creation. Patterns held in<br />

Yesod are formed from the pure substance of<br />

Briah. see 15,220.<br />

the Jews. (Esther 6: 13). One of many<br />

hints that the forces represented by the Tribe of<br />

Judah (related to Leo, to Teth, and thus to Fohat)<br />

are fundamental in human life.<br />

7$?l union, a gathering, a meeting or assembly.<br />

Refers to Yesod as being a Sephirah in which are<br />

conjoined the influences of the paths above it on<br />

the Tree. With different pointing: viade, to<br />

appoint, to designate.

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