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Gematria - Sepher Sapphires Volume 1.pdf

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eality, are one. Thus the "dwelling place" is the<br />

"most high." The ground is which the vine grows<br />

is the very being of the One reality. Vine,<br />

vinedresser, and vineyard are all one. see 140,<br />

220,260, 197.<br />

13By with us. In Psalm 46:l 1:<br />

"Tetragrammaton Tzabaoth (divine name of<br />

Netzach) is with us."<br />

??? 'ID the face of the Lord. In Psalm 34:16:<br />

"The face of the Lord is against them that do<br />

evil, to cut off the remembrance of them from<br />

the earth." The verse is credited to Peh.<br />

??? 'lv the eyes of the Lord. In Psalm 34:15:<br />

"The eyes of the Lord are upon the righteous,<br />

and his ears are open unto their cry." This verse<br />

is credited to the letter Ayin. Not that "eye" is<br />

plural. So the eyes of the Lord and the face of the<br />

Lord, are equivalent. see 156.<br />

r'l$? the native land of Job. In Job I :I : "There<br />

was a man in the land of Uz, whose name was<br />

Job; and that man was perfect and upright, and<br />

one that feared god, and eschewed evil." see 976.<br />

5193 Goetic demon #60 by night of the 3rd<br />

decanate of Scorpio. The Tarot minor arcana<br />

attributes this decanate to the 7 of Cups. This<br />

represents the operation of Netzach, sphere of<br />

Venus, in Briah, the creative world.<br />

Goetia: "He is a duke great, mighty, and strong;<br />

appearing in the from of a lion with gryphon's<br />

wings. His office is to make men knowing in all<br />

handicrafts and professions, also in philosophy,<br />

and other sciences. He governs 36 Legions of<br />

Spirits."<br />

"73: Every idea of dispersion, ramification,<br />

effusion, inspiration; of movement operated<br />

inwardly from without, or outwardly from<br />

within: distillation if the object is liquid, a<br />

scattering if the object is solid." [d701ivet, 1976,<br />

p. 403.1<br />

3- Rosenroth in [K.D.L.C.K. p.4981<br />

and evil, i.e. Samael.<br />

f3n ?$?a "Ba'al was gracious". Variant<br />

spelling of a King of Edom, its 7"' King, in<br />

Genesis 36:38. see 2 10.<br />

argentun~ vivum (Lt). living silver. The<br />

alchemical Mercury, the fludic metal which is<br />

the first matter of the Great Work. This "matter"<br />

in its white state is "argentum vivum." In its red<br />

state, it is 33Y-P7, the "blood of the grape," The<br />

mystical wine of initiation. see 260, 89, 77 Latin.<br />

"Basil Valentine says that Azoth and fire alone<br />

are needed in the work of wisdom, and according<br />

to Arnold [of Villanova] water is Azoth, which<br />

water is argentum vivum. In his figurative<br />

language Eliphas Levi calls it the efficient and<br />

final principle of the great work. Here is one<br />

aspect of the universal medicine in the light of<br />

the Rosy Cross." [Waite, 1993, p. 221<br />

in Jusu morimur (Lt). In Jesus we die. A motto<br />

in the Fama. The is the mystical death of the<br />

"old" man. The phrase is one of the inner keys to<br />

the mystery of the Eucharist, where the wine<br />

stands for the occult "blood of the grape," which<br />

brings the exaltation of consciousness, to the<br />

awareness of our true dwelling-place, and to the<br />

knowledge of our essential identity with<br />

Yechidah, the One Self in Kether. This state of<br />

consciousness is often described in Sufi poetry<br />

as "intoxication". see 260, 683, 21, 50, 95 Latin.<br />

Dominus Noster (Lt). Our Lord. see 8 1, 85 Latin.<br />

gradus ad sapientiam (Lt). the stair to wisdom.<br />

see 64,97,638.<br />

167 (prime)<br />

1lB'DN Asimon. The unnameable one; a demon<br />

[Crowley, 1977, p. 231. Associated with the<br />

north-west. On the Cube of Space this direction<br />

is attributed to Lamed, and thus to Justice in<br />

Tarot, and to alchemical sublimation. The demon<br />

suggest unbalanced force, unexpectedly<br />

changing and destroying (Aleph) the -suppok<br />

from within (Samekh) and creating through<br />

gives reus mulctae [defendant of the milk-pail?, personal will (Yod) a mental reversal away from<br />

my best Latin translations], and says it pertains the source of all (Mem), uniting itself instead<br />

to the grade of justice, and it can be said that six (Yod) with unending reproduction of error<br />

are the orders of its inferior powers, under the (Nun). See 501,309,767,S 17.<br />

mystery of the Tree of Good, which is Metatron,

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