Gematria - Sepher Sapphires Volume 1.pdf

5b to circumcise, to hem, make a fringe. Also
spelt 523.
n3-'f% "stones of emptiness." [Isaiah 34: 1 I].
In Hebrew Massoretic translation, "Plummet of
emptiness." Also, "Stone of confusion in the
Zohar (p.49).
Nh?!B Priest [Ezra 7: 1, spelt f 21 "Artaxerxes,
King of Kings, unto Erza the priest, a scribe of
the law of the God of heaven, perfect peace ..."
Kahanah is also the name of the altar mentioned
in section 6 of St. Germain's "Most Holy
Trinosophia." It is the definite form and in the
Book of Ezra it always refers to Erza himself.
Erza is (278), or the material world,
[ftat?ttXl P~IJ~]. Thus kahanah is this
connection, as it refers to an altar, obviously
means salt. St. Germain (section 6) describes the
altar as yellow with "a pure flame ascending
from it, having no other substance for its
alimentation than the altar itself. Letters in black
were engraved at the base of the altar." In the
accompanying illustration the altar is cylindrical,
or like a short column. see 961,693,372.
~5 A poetic form of ~85, to consume, hence,
to destroy. [Psalm 1 19: 1651. see 75, 539
m; rest, peace; to cause to rest.
I. Exodus 32:lO: "Now therefore let me alone
[i.e. rest, peace], that my wrath may wax hot
against them: and I will make of thee a great
nation." The fiery Life-power which destroys
the sense of separation is what brings ultimate
peace.
11. With different pointing: nihohah. Erza 6:10:
"That thy may offer sweet odors mf-things
pleasing] unto the God of heaven, and pray for
the life of the king, and of his sons.
111. Daniel 2:46: "Then king Nebuchadnezzar fell
upon his face and worshiped Daniel, and
commanded that they should offer sweet odors
v f l , and-incenses] and sacrifices to him."
see 370,376, 539.
~5.5~ Goddess. This suggest Binah, the Great
Mother.
A~I-7. Athene (Gr). Athene (Minerva), virginal
daughter of Zeus. A name for the number 7
given it by Greek philosophers [orginal notes
were to degraded to read, this is my best
estimation of the spelling].
Apophis (Lt). Typhon, the destroyer. Symbolized
by the uplifted arms of the Child (Horus) in Key
2b. A personification in Egypt mythology of thk
destructive principle. His mother is Isis and his
father Osiris. The Child represents the rebirth
which results from mastering Typhon. One of the
Initials (A) of IAO, one of the most Potent
"Words of Power" to bring forth dimensional
awareness. see 21,449 (Greek), 358, 162, 86
unius (Lt). one, single. This awareness comes
from a single source. Part of an inscription on the
altar in the vault of Brother CR. see 475, 87, 106
(Lt)
mundum (Lt). world. Refers to the "small world"
or microcosm, which is man. see 179, 103 (Lt)
pectus (Lt). breast. Note that this is the part of
the human body governed by the sign Cancer.
Within this area is the sun center, focus of the
central ego in the microcosm. With a different
spelling, is part of the phrase, "a seed planted in
the breast of Jesus", a motto mentioned in the
Rosicrucian Fama Fraternitatis. see 95, 3 10
(Lt).
A rectangle with a: Width = 5, length = 12,
diagonal = 13. The perimeter, 2 diagonals,
horizontal and vertical dividing lines add to 77
(2x5 + 2x12 + 2x13 +5 + 12).
5~ planet, wanderer. Singular of nl5it? (483).
Also constellation, destiny, fate, angel of
destiny; fortune, luck, influence. "the influence
from Kether." [Hebrew Lexicon] see Mezla (78).
7$? oz. strength, power, might; courage,
boldness. As an adjective Ayz, meaning: strong,
mighty, fierce, cruel; bright (of color); pungent,
acrid, sharp (of tasted). Mathers says oz gives the
idea of foundational power to this influence
(5~3). [Perhaps related to the attributes of the
true "Wizard of Oz."]