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Gematria - Sepher Sapphires Volume 1.pdf

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accurate discrimination, which is largely an<br />

exercise in perceptive power, a magus gains the<br />

ability to measure al experience correctly. Thus<br />

the illumination intelligence is largely mercurial,<br />

or discriminative. One must watch before he can<br />

reason. A magus takes correct measures because<br />

he has watched, and because he has watched, he<br />

has learned to see. Yod, The Hermit,<br />

illumination, of which the magic of light is at<br />

once the consequence and the expression, comes<br />

about through subtle chemical and psychic<br />

transformations. A magus does nothing of<br />

himself. He is an embodiment of the will of God.<br />

Thus nothing can withstand him. All things obey<br />

him ... Resh, The Sun. There is no self-<br />

importance in a magus. He has become the 'little<br />

child'. Free from care, free from the burden of<br />

false responsibilities, free from the limitations of<br />

human conventions and opinions. He extracts the<br />

nectar of wisdom from the experience of the<br />

eternal now. Thus it is written that he has access<br />

to the fruition of all desire whatever, at one<br />

sweep, being one with all-seeing self.<br />

Note that Zohir is 6 x 37. Six is the number of<br />

beauty (Tiphareth), and represents the perfection<br />

of the cosmic order, which 37 is the number<br />

abel, which means a fleeting breath or spirit.<br />

Thirty-seven is the value of the angle in a<br />

Pythagorean triangle which expresses the<br />

relation of the ascending hypotenuse to the base.<br />

Thus zohir intimates that the Illuminating<br />

Intelligence is the perfect relationship of the<br />

personal organism of the magus to the<br />

fundamental laws of life. A Magicians thoughts<br />

and words are beautiful, since action and<br />

environments are reflections of thought and<br />

word, the Magician is continually surrounded by<br />

beauty. This is why they are always healers and<br />

teachers.<br />

01~7-5~ unto the place. In Exodus 23:20:<br />

"Behold, I send an angel before thee, to keep<br />

thee in the way (on the path), and to bring thee<br />

into the place with I have prepared."<br />

mC'1 whiteness? from 3l'lC'1 W'7 resha<br />

havurah, the white head, a title of Kether, the<br />

place from which the light emanates or flows.<br />

see 736<br />

3'lU In goodly mountain. Mt. Zion, analogous<br />

to Kether in Assiah, or human personality. In<br />

Deuteronomy 3:25: "Let me go over and see the<br />

good land beyond the Jordan-that goodly<br />

28 1<br />

mountain and Lebanon." see 156.<br />

VlNl I will chase. The quest for IH the father,<br />

with which this word ends.<br />

7l3 to kneel; to bless. an epithet of God. With<br />

different pointing: to praise; to thank; to greet.<br />

Reverence aids in attainment.<br />

In 2 Chronicles 6: 13: "For Solomon have made a<br />

bronze platform . . .[5x5x2] in the midst of the<br />

court; and he [Solomon] went up and stood upon<br />

it, and knelt down [713"l] upon his knees in the<br />

presence of all the people of Israel and spread<br />

forth his hands in prayer toward heaven."<br />

The knee is ruled by Capricorn. In Isaiah 45:23:<br />

"By myself I have sworn, my mouth has uttered<br />

in all integrity a word that will not be revoked:<br />

before me every knee will bow; by me every<br />

tongue will swear."<br />

men of skill, i.e. adepts of grace-<br />

Qabalists. In Ecclesiastes 9: 1 1 : "I return and saw<br />

under the sun that the race is not to the swi ft...<br />

not yet favor to men of skill; but time and change<br />

happens to them all." It takes work to develop<br />

skill.<br />

331 chariot, chariots; team; riders, troop; upper<br />

millstone; branch for grafting. see Key 7,<br />

assigned to Cheth, the intelligence of the house<br />

of influence. The chariot is the personality and<br />

the "branch". It is ground into the new image by<br />

the "millstone" or Binah. With different pointing:<br />

charioteer, driver, horseman, rider. The higher<br />

self. With different pointing: to ride (an animal).<br />

S'l' One who contends, adversary. see Isaiah<br />

49:25.<br />

711 to be mixed, mingled; to dip, soak (into<br />

oil). Written n23m in 1 Chronicles 23:29:<br />

"They [the Levites] were in charge of the bread<br />

set out on the table, the flour for the grain<br />

offerings, the unleavened wafers, the baking and<br />

the mixing, and all measurements of quality and<br />

size." Note that the mixing is also depicted in<br />

older versions of Key 14, Temperance. see 702.<br />

123 a young male camel. Recall that Gimel =<br />

camel = subconscious memory, Moon. In Isaiah<br />

60:6: "herds of camels will cover your land,<br />

young camels of Midian and Ephah. And all

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