Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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accurate discrimination, which is largely an<br />
exercise in perceptive power, a magus gains the<br />
ability to measure al experience correctly. Thus<br />
the illumination intelligence is largely mercurial,<br />
or discriminative. One must watch before he can<br />
reason. A magus takes correct measures because<br />
he has watched, and because he has watched, he<br />
has learned to see. Yod, The Hermit,<br />
illumination, of which the magic of light is at<br />
once the consequence and the expression, comes<br />
about through subtle chemical and psychic<br />
transformations. A magus does nothing of<br />
himself. He is an embodiment of the will of God.<br />
Thus nothing can withstand him. All things obey<br />
him ... Resh, The Sun. There is no self-<br />
importance in a magus. He has become the 'little<br />
child'. Free from care, free from the burden of<br />
false responsibilities, free from the limitations of<br />
human conventions and opinions. He extracts the<br />
nectar of wisdom from the experience of the<br />
eternal now. Thus it is written that he has access<br />
to the fruition of all desire whatever, at one<br />
sweep, being one with all-seeing self.<br />
Note that Zohir is 6 x 37. Six is the number of<br />
beauty (Tiphareth), and represents the perfection<br />
of the cosmic order, which 37 is the number<br />
abel, which means a fleeting breath or spirit.<br />
Thirty-seven is the value of the angle in a<br />
Pythagorean triangle which expresses the<br />
relation of the ascending hypotenuse to the base.<br />
Thus zohir intimates that the Illuminating<br />
Intelligence is the perfect relationship of the<br />
personal organism of the magus to the<br />
fundamental laws of life. A Magicians thoughts<br />
and words are beautiful, since action and<br />
environments are reflections of thought and<br />
word, the Magician is continually surrounded by<br />
beauty. This is why they are always healers and<br />
teachers.<br />
01~7-5~ unto the place. In Exodus 23:20:<br />
"Behold, I send an angel before thee, to keep<br />
thee in the way (on the path), and to bring thee<br />
into the place with I have prepared."<br />
mC'1 whiteness? from 3l'lC'1 W'7 resha<br />
havurah, the white head, a title of Kether, the<br />
place from which the light emanates or flows.<br />
see 736<br />
3'lU In goodly mountain. Mt. Zion, analogous<br />
to Kether in Assiah, or human personality. In<br />
Deuteronomy 3:25: "Let me go over and see the<br />
good land beyond the Jordan-that goodly<br />
28 1<br />
mountain and Lebanon." see 156.<br />
VlNl I will chase. The quest for IH the father,<br />
with which this word ends.<br />
7l3 to kneel; to bless. an epithet of God. With<br />
different pointing: to praise; to thank; to greet.<br />
Reverence aids in attainment.<br />
In 2 Chronicles 6: 13: "For Solomon have made a<br />
bronze platform . . .[5x5x2] in the midst of the<br />
court; and he [Solomon] went up and stood upon<br />
it, and knelt down [713"l] upon his knees in the<br />
presence of all the people of Israel and spread<br />
forth his hands in prayer toward heaven."<br />
The knee is ruled by Capricorn. In Isaiah 45:23:<br />
"By myself I have sworn, my mouth has uttered<br />
in all integrity a word that will not be revoked:<br />
before me every knee will bow; by me every<br />
tongue will swear."<br />
men of skill, i.e. adepts of grace-<br />
Qabalists. In Ecclesiastes 9: 1 1 : "I return and saw<br />
under the sun that the race is not to the swi ft...<br />
not yet favor to men of skill; but time and change<br />
happens to them all." It takes work to develop<br />
skill.<br />
331 chariot, chariots; team; riders, troop; upper<br />
millstone; branch for grafting. see Key 7,<br />
assigned to Cheth, the intelligence of the house<br />
of influence. The chariot is the personality and<br />
the "branch". It is ground into the new image by<br />
the "millstone" or Binah. With different pointing:<br />
charioteer, driver, horseman, rider. The higher<br />
self. With different pointing: to ride (an animal).<br />
S'l' One who contends, adversary. see Isaiah<br />
49:25.<br />
711 to be mixed, mingled; to dip, soak (into<br />
oil). Written n23m in 1 Chronicles 23:29:<br />
"They [the Levites] were in charge of the bread<br />
set out on the table, the flour for the grain<br />
offerings, the unleavened wafers, the baking and<br />
the mixing, and all measurements of quality and<br />
size." Note that the mixing is also depicted in<br />
older versions of Key 14, Temperance. see 702.<br />
123 a young male camel. Recall that Gimel =<br />
camel = subconscious memory, Moon. In Isaiah<br />
60:6: "herds of camels will cover your land,<br />
young camels of Midian and Ephah. And all