Gematria - Sepher Sapphires Volume 1.pdf

moon, month. It is the Sanskrit name for a
measure of weight. It refers to man, the
measurer, and is directly connected with the 6 of
Cups as the seat of the distinguishing,
discriminating faculty of the Ego. It also refers to
the mysterious food of the Children of Israel
during their years of wandering in the
Wilderness in Exodus 16: 15. The fall of Fire and
Water from the Heavens is our true source of
Sustenance. The sweet "salt dew of heaven" is
the purified body of the adept which actually has
a sweet savor and odor. In Exodus 16: 15: "And
when the Children of Israel saw it, they said one
to another, it is Manna, for they know not what it
was." With different pointing: men. a portion, as
in Psalm 68:23. see 786, 899,395.
"This root, composed of the sign of exterior and
passive action, united by contraction to the root
fN, symbol of the sphere of activity and of the
circumscriptive extent of being, characterizes all
specification, all classifications by exterior
forms; all figuration, determinate, definition,
qualification.
The kind of things, their exterior figure, image,
that is conceived; the idea that is formed, the
definition that is given to it; their proper
measure, number, quota." [d'olivet, 1976, p.
391.1
'8. mouth of. In Deuteronomy 8:3: He humbled
you, causing you to hunger and then feeding you
with manna, which neither you nor your fathers
had known, to teach you that man does not live
on bread alone but on every word from the
mouth of TB]the Lord P I . [Not on the bread
does the man live, but on every thing from the
mouth of Yahweh the man lives.] In this
connection note that in Revelations 12:15: Then
out of his mouth [ozopazoS] the serpent [o oqyl
spouted forth water [u6op] like a flood after the
woman, the she might be carried off with the
torrent. see 1 ,I 81,780, 850, 1308.
r3' Jakin. the firm or strong one; patron From a
Semitic root meaning "unity" and refers to the
creative power of the One Thing. The white
pillar, the pillar of mercy of the Tree of Life has
the same underlying significance as "Yod
Tetragrammaton". On the Tree of life, the pillar
of the sephiroth whose numbers 2, 4, and 7 add
to 13, the number of unity and love. The magic
of light or theurgy (God-working) depends on
recognition of the One-ness of all, and is based
on knowledge that it is essentially love. The
pillar of establishment Solomon set before the
porch of the temple, and which is the royal secret
(silence) of the life-powers reign. In Masonry
Jakin means "He will establish". see 740 and 1
Kings 7:2 1.
35 the heart of the stone, the stoney
heart. In Ezekiel 1 1: 19: "I will give them sn
undivided [one] heart, and put a new spirit in
them; I will remove from them their stony heart
and give them a heart of flesh." The "stony
heart" is a symbol of the sense of separateness
pictured by the tower in Key 16.
PB' hot springs. incorrectly translated "Mules"
in the authorized version of Genesis 36:24. The
union of Fire and Water.
' 5 Collective; all-inclusive. From the
adjective 5 , kellawl, signifying "whole,
complete." Resh is associated with the 3oth path
of the Collective Intelligence, and this has to do
with the completion of the Great Work in the
production of the new creature, evolved from the
natural man by the Life-power, working through
the mental, emotional and physical activities of a
human personality. The Collective Intelligence is
more than a mere aggregate. It does include the
sum-total of all modes of conscious life, but it
transcends when it includes. see 510, 250, 640,
53.
?ll7o'-B the Foundation (fern).
~5 Lamek. Powerful. Old Testament patriarch
[Genesis 4:18) who, according to Masonic
tradition, was the father of that ancient craft. The
Greek spelling is 676 the square of 26 (IHVH).
Alchemical water is related to all things having
to do with creation and construction.
?7$? strong, powerful, mighty, majestic. With
different pointing: might, force, fierceness. See
333 and Psalm 145:6.
~ 5 ~ 2
our redeemer [Isaiah 47:4]. (The Lord of
Hosts is his name). see 127, 525, 961, 1066,
1912.