Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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(Septuagint Greek). The Hebrew is nlON, aw-<br />
se-nath (5 1 l) "dedicated to Neith," and daughter<br />
of Potipherah, Priest of On, whom the King of<br />
Egypt bestowed in marriage upon Joseph.<br />
Scholars have speculated that the name Asenath<br />
as representative of a Coptic compound assheneit<br />
means, "she who is of Neith." Note the<br />
correspondence between "lsis, the ineffable,<br />
Queen of nature," and Asenath "she who is of<br />
Neith' (Isis-Neith). In the Old Testament, Joseph<br />
is never refereed to as a tribe, although he was a<br />
son of Jacob. Instead, his two sons are referred to<br />
as each a half-tribe, Ephraim and Menasseh.<br />
271 (prime)<br />
'lob! binding, tethering-of. In Genesis 49: 1 1 :<br />
He will tether his donkey (Capricorn) to a vine<br />
(Tiphareth), his colt to the choicest branch.. .<br />
?& saying. to say. see Exodus 6: 10.<br />
Q'f'12 The Mighty Ones (the Cherubim). The<br />
order of angels associated with Yesod. These are<br />
the beings associated with the formative,<br />
reproductive powers of Yesod [SO]. Written<br />
Q'f12 in Genesis 3:24: "After he drove the man<br />
out, he placed on the east side of the Garden of<br />
Eden Cherubim and a flaming sword flashing<br />
back and forth to guard the way to the Tree of<br />
Life." see 35 1, 278, 1227.<br />
"Pq3%7, that-self-same-Cherubim ... The root<br />
31, which contains the idea of all multiplication,<br />
of all infinite number. It is used to the plural and<br />
governed by the assimilative sign 3." [d'olivet,<br />
1976, p. 120.1<br />
to cause to be pregnant, to be with child; to<br />
transgress repeatedly. This correlation connects<br />
the Kerabim with the reproductive aspects of<br />
Yesod. With different pointing aybahr: to<br />
become pregnant; to be intercalated, to be<br />
disfigured, be spoilt;<br />
'la)? region beyond; region across, side. With<br />
different pointing awbahr: to pass, pass over.<br />
Deuteronomy 9:l: "Hear 0 Israel, thou art to<br />
pass over Jordan (264) this day, to go in to<br />
316<br />
possess nations greater and mightier than thyself,<br />
cities great and fenced up to heaven. see 278.<br />
f llft Evening, the close of the Day. Sometimes<br />
the direction west. With different vowel points:<br />
Raven. Also the progenitor of the Hebrews,<br />
mentioned in Genesis 10:24. see 998,278.<br />
I. Orb, meaning 'the evening', or an Arab, i.e. a<br />
person living in the West. The West is the place<br />
of Babalon. Her totem, the goat, is the glyph of<br />
earth in the west as the place of the setting sun.<br />
Obr, a metathesis of Orb denotes 'tears,<br />
'myrrh-dropping', from the Egyptian word abr,<br />
'ambrosia, 'ointment', and from aft, meaning<br />
'exuding', 'distilling'. [Grant, 1 994, p. 229.1<br />
11. "a'lp. west-eve ... This name famous in all the<br />
ancient mythologies, is the Erebus which we<br />
have drawn from the Greek EPEPO~. Its<br />
signification is not doubtful. It always recalls to<br />
the mind something obscure, distant our of sight.<br />
The Hellenists who have rendered it in this<br />
passage by EOXE a and the Latins by vespere,<br />
'evening', making visibly weakened the meaning.<br />
It signifies the Occident, and all ideas which are<br />
related to it, not only in Hebrew, but in Chaldaic,<br />
Syriac, Ethopic and in Arabic. The name of the<br />
last-mentioned people is derived there from<br />
therefrom." [d'olivet, 1976, pp. 35-36.]<br />
111. He also sites Genesis 8:7 and translates:<br />
"And-he-let-out what-constitutes Ereb (westerly<br />
darkness) that-issued-forth by-the-issuing and-<br />
periodically-repairing, till-the-drying-up of-the-<br />
waters from-off-the-earth." [p.23 11<br />
"And he sent forth Ereb (western darkness)<br />
which went to and fro (with periodic movement)<br />
until the drying up of the waters upon the earth."<br />
[ibid., pp. 335-3361<br />
IV. And comments: 2'ly;l. Ereb ... I am well<br />
aware that the Hellenist and after them, the<br />
author of the Latin vulgate, have seen in Ereb,<br />
that famed Ereb of ancient cosmogonies, only a<br />
simple raven: transforming thus a vast and<br />
mysterious idea into an idea petty, and<br />
ridiculous: but I am also aware that there same<br />
Hellenist who worked upon tile version which<br />
bears the name of the Septuagint, Essences and<br />
consequently initiates in the Orallaw, penetrated<br />
the hieroglyphic meaning of the sepher deeply<br />
enough not to be the dupes of such a<br />
metamorphosis. One cannot read them with any