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Gematria - Sepher Sapphires Volume 1.pdf

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(Septuagint Greek). The Hebrew is nlON, aw-<br />

se-nath (5 1 l) "dedicated to Neith," and daughter<br />

of Potipherah, Priest of On, whom the King of<br />

Egypt bestowed in marriage upon Joseph.<br />

Scholars have speculated that the name Asenath<br />

as representative of a Coptic compound assheneit<br />

means, "she who is of Neith." Note the<br />

correspondence between "lsis, the ineffable,<br />

Queen of nature," and Asenath "she who is of<br />

Neith' (Isis-Neith). In the Old Testament, Joseph<br />

is never refereed to as a tribe, although he was a<br />

son of Jacob. Instead, his two sons are referred to<br />

as each a half-tribe, Ephraim and Menasseh.<br />

271 (prime)<br />

'lob! binding, tethering-of. In Genesis 49: 1 1 :<br />

He will tether his donkey (Capricorn) to a vine<br />

(Tiphareth), his colt to the choicest branch.. .<br />

?& saying. to say. see Exodus 6: 10.<br />

Q'f'12 The Mighty Ones (the Cherubim). The<br />

order of angels associated with Yesod. These are<br />

the beings associated with the formative,<br />

reproductive powers of Yesod [SO]. Written<br />

Q'f12 in Genesis 3:24: "After he drove the man<br />

out, he placed on the east side of the Garden of<br />

Eden Cherubim and a flaming sword flashing<br />

back and forth to guard the way to the Tree of<br />

Life." see 35 1, 278, 1227.<br />

"Pq3%7, that-self-same-Cherubim ... The root<br />

31, which contains the idea of all multiplication,<br />

of all infinite number. It is used to the plural and<br />

governed by the assimilative sign 3." [d'olivet,<br />

1976, p. 120.1<br />

to cause to be pregnant, to be with child; to<br />

transgress repeatedly. This correlation connects<br />

the Kerabim with the reproductive aspects of<br />

Yesod. With different pointing aybahr: to<br />

become pregnant; to be intercalated, to be<br />

disfigured, be spoilt;<br />

'la)? region beyond; region across, side. With<br />

different pointing awbahr: to pass, pass over.<br />

Deuteronomy 9:l: "Hear 0 Israel, thou art to<br />

pass over Jordan (264) this day, to go in to<br />

316<br />

possess nations greater and mightier than thyself,<br />

cities great and fenced up to heaven. see 278.<br />

f llft Evening, the close of the Day. Sometimes<br />

the direction west. With different vowel points:<br />

Raven. Also the progenitor of the Hebrews,<br />

mentioned in Genesis 10:24. see 998,278.<br />

I. Orb, meaning 'the evening', or an Arab, i.e. a<br />

person living in the West. The West is the place<br />

of Babalon. Her totem, the goat, is the glyph of<br />

earth in the west as the place of the setting sun.<br />

Obr, a metathesis of Orb denotes 'tears,<br />

'myrrh-dropping', from the Egyptian word abr,<br />

'ambrosia, 'ointment', and from aft, meaning<br />

'exuding', 'distilling'. [Grant, 1 994, p. 229.1<br />

11. "a'lp. west-eve ... This name famous in all the<br />

ancient mythologies, is the Erebus which we<br />

have drawn from the Greek EPEPO~. Its<br />

signification is not doubtful. It always recalls to<br />

the mind something obscure, distant our of sight.<br />

The Hellenists who have rendered it in this<br />

passage by EOXE a and the Latins by vespere,<br />

'evening', making visibly weakened the meaning.<br />

It signifies the Occident, and all ideas which are<br />

related to it, not only in Hebrew, but in Chaldaic,<br />

Syriac, Ethopic and in Arabic. The name of the<br />

last-mentioned people is derived there from<br />

therefrom." [d'olivet, 1976, pp. 35-36.]<br />

111. He also sites Genesis 8:7 and translates:<br />

"And-he-let-out what-constitutes Ereb (westerly<br />

darkness) that-issued-forth by-the-issuing and-<br />

periodically-repairing, till-the-drying-up of-the-<br />

waters from-off-the-earth." [p.23 11<br />

"And he sent forth Ereb (western darkness)<br />

which went to and fro (with periodic movement)<br />

until the drying up of the waters upon the earth."<br />

[ibid., pp. 335-3361<br />

IV. And comments: 2'ly;l. Ereb ... I am well<br />

aware that the Hellenist and after them, the<br />

author of the Latin vulgate, have seen in Ereb,<br />

that famed Ereb of ancient cosmogonies, only a<br />

simple raven: transforming thus a vast and<br />

mysterious idea into an idea petty, and<br />

ridiculous: but I am also aware that there same<br />

Hellenist who worked upon tile version which<br />

bears the name of the Septuagint, Essences and<br />

consequently initiates in the Orallaw, penetrated<br />

the hieroglyphic meaning of the sepher deeply<br />

enough not to be the dupes of such a<br />

metamorphosis. One cannot read them with any

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