Gematria - Sepher Sapphires Volume 1.pdf

canis (Lt). dog. Recall the dog in Key 18, the
Moon. In the Book of Lambspring it says:
"Alexander writes from Persia That a wolf and a
dog are in the field, Which, as the Sages say, Are
descended from the same stock, But the wolf
comes from the east, And dog from the west.
They are full of jealousy, Fury, rage, and
madness: One kills the other, And from them
come a great poison. But when they are restored
to life, They are clearly shown to be The Great
and Precious Medicine, The most glorious
Remedy upon the earth, Which refreshes and
restores the Sages, Who render thanks to God,
and do praise Him." [Waite, 1974, Vol. 1, p.
2841. see 56, 79 (Lt) Note that Key 18, the Moon
(Pisces) shows a wolf and a dog.
Ogdoad. 8 pointed star; symbol of the "creative
Logos whose name is Alpha and Omega-the
radiations of which result in the continuous flow
and unbroken circle of manifestation which is
ever returning to its source." [Atwood, 191 8, p.
21
43 (prime)
I. The number of orgasm - especially the male.
[Crowley, 1977, p. xxv].
$I32-'N "Where is the ..." The son of the priest
Phineas, born on the occasion of the capture of
the ark. In Samuel 4:21: "And she named the
child Ichabod, saying, the glory is departed form
Israel, because the ark of God was taken, and
because of her father in law and her husband."
53 to rejoice, delight, to mourn. also tongue of
a bell.
P2 also, even, too, moreover, yes. The
affirmative that the Great glory is within us
always. With different pointing: together, as in
Psalm 133: 1 : "how good and pleasant it is when
brothers live together in unity." see 65,603 1.
"Every idea of accumulation, agglomeration,
complement, height; expressed in an abstract
sense by the relations also, same, again. The
Arabic develops as does the Hebraic root, all
ideas of abundance and accumulation. As a verb,
it is the action of abounding, multiplying; as a
noun, and in a restrictive sense, [it] expresses a
precious stone, in Latin gemma." [d'olivet,
1976, p. 315.1
7l'T One beloved by God. The name given to
Solomon at this birth by the prophet Nathan. In 2
Samuel 12:25: "And because the Lord loved him,
he sent word through Nathan the prophet to
make him Jedidiah."
kh 34th shem ha-Mephorash. see 58, &
Appendix 10.
5773 larger, great. Loud in Deuteronomy 5:22.
Root of n?ni, Gedulah, greatness, majesty. see
48,72.
I"? Hazel, almond. Alternative wood used for
making the magical wand. Name of the place
where Jacob is said to have had the dream of
angels ascending and descending a ladder. Also a
verb whose primitive meaning is "to turn away,
to deviate." Latter ideas include forwardness and
perversity, linking it to the path of Gimel--the
involution or descent of energy from Kether, the
cause of all limitations and "evils." see 404.
I " Little Bone. Waite is cited by Donald
Tyson: "Each man who is born into the world is
provided with an imperishable bone in his
present physical body, and it is from or on this
that his organization will be built up anew at the
time of the resurrection-it is like the rib taken
from the side of Adam. The bone in question will
be to the risen body that which the leaven is to
the dough". [Three Books of Occult Philosophy
Ch. 20 p. 681
5773 great-in mass or size (weighty, important);
in vehemence (violent); in dignity (authority); in
eminence (distinguished). Suggests intense
power and value. Symbolically represents the
potency ascribed to the magic rod.
3% Represents the Shekhinah, the
"Cohabitating Glory" or divine agency through
which God rules the World. The intermediary
power between the Primal Will [Kether] and its
manifestations. Represented by the Uniting
Intelligence of the 13'~ Path. see 49, 263, 93 and
K.D.L.C.K. (p. 346).
35il to make sick, to mollify, appease. With
different vowel points: cake. In Numbers 15:20:
"You shall offer of a cake of the first of your