Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Elohim.. . is the process through which Aleph (I)<br />
by initiating a physiological movement (30) in<br />
life (5) comes into existence (10) and acquires<br />
the appearance of a metamorphosis (40) which<br />
offers resistance to life and therefore gives birth<br />
to living beings. [ibid. p. 1841<br />
IV. The Zohar [I:15B] Comments: "When,<br />
however it [the house, Beth] was sown with seed<br />
to make it habitable, it was called Elohim,<br />
hidden and mysterious. The Zohar was hidden<br />
and withdrawn so long as the building was<br />
within and yet to bring forth and the house was<br />
extended only so far as to find room for the holy<br />
seed. Before it had conceived and had extended<br />
sufficiency to be habitable, it was not called<br />
Elohim, but all was still included in the term<br />
Bereshith [913]. After it had acquired the name<br />
Elohim, it brought forth offspring from the seed<br />
that had been implanted in it." (p. 64)<br />
p3cr-n Nature. Referring to nature or<br />
everything in the field of manifestation, which is<br />
like an impression on a coin or in substance. As<br />
a verb, to be set as a foundation. The Talmudic<br />
word for nature is which also means<br />
substance, element, coin, medal, impression on a<br />
coin, universe, character, characteristics. see 8 1,<br />
23,4, 14,41, 72, 104, 158<br />
n517~7 5~ "the great meadow." Incorrectly<br />
translated in the English Bible as the "Great<br />
stone of Abel." Do not confuse Abel with the<br />
name of the 2"* son of Adam and Eve. The<br />
"Great Meadow" symbolizes the field of cosmic<br />
manifestation, relating to Cheth as the field or<br />
fence of human personality within the<br />
boundaries of the absolute. see 1 Samuel 6: 18<br />
v 2 that which concerns me, what surrounds<br />
me, i.e. my environment. "What surrounds me"<br />
is the "Great Meadow," the field of cosmic<br />
manifestation. The field is itself WITHIN the<br />
encompassing being of the One Reality. See<br />
Psalm 138:8.<br />
my servants [Isaiah 65:13, Psalm 135:Il.<br />
These are the servants of #?!'I?!', the powers which<br />
surround us and constitute our environment and<br />
represented by PR~N, Elohim (86). The Great<br />
Meadow which constitutes what surrounds me<br />
contains nothing but the servants of<br />
Tetragrammaton, and these are the creative<br />
powers called Elohim in Genesis. The power of<br />
specialization corresponding to Binah and the<br />
first Heh in %T. see 162<br />
P'l5 Levites, the class of priest among the<br />
Jews. In Deuteronomy 18: 1 : "The priest, who are<br />
Levites-indeed the whole tribe of Levi-are to<br />
have no allotment or inheritance with Israel.<br />
They shall live on the offerings made to the Lord<br />
by fire, for that is their inheritance."<br />
3 separative. From a verb meaning: to be<br />
divided, separated, set apart; similar to the<br />
English "to distinguish". The 6th path is the<br />
Intelligence of Mediating or Separative<br />
Influence. The Separative Intelligence is a mode<br />
of consciousness which acts in man as the<br />
discriminative power that classifies various<br />
objects of experience. A formula for the powers<br />
of the Elohim. They manifest through<br />
imagination (Nun), self-conscious effort (Beth),<br />
desire (Daleth) and action through balance<br />
(Lamed). The sonship of man makes him heir for<br />
the powers of the Elohim. see 1081, 536, 548,<br />
640, 886.<br />
'3% Eheyeli Adonai. A name composed<br />
of the special names of Kether (m) and<br />
Malkuth ('j'lN), and thus asserting the identity of<br />
these two Sephiroth. It is written, therefore that<br />
"Kether is in Malkuth and Malkuth is in Kether,<br />
but after another manner." It is also the secret of<br />
the saying "I and the father are one." In this<br />
connection remember that the holy Spirit came<br />
as fire. see 2 1,65,386, 620,496.<br />
120 pavilion, tent. "His tabernacle," where it is<br />
said to be in Salem (i.e. in peace). This brings<br />
out the idea that Elohim is the name used in<br />
Psalm 76. [The spelling of sukkoh in Psalm 76 is<br />
a longer spelling. This is the defective spelling<br />
for special Qabalistic emphasis.] see 370, 376,<br />
92<br />
?I' 1558 Praise be to God. Exclamation of Joy.<br />
072 cup, goblet, the lot of fate, whether good or<br />
bad; also the pelican called 012, because its<br />
throat resembles a cup or bag. The pelican is an<br />
important alchemical symbol. In all its meanings<br />
this word suggest the concealment, virgin birth,