Gematria - Sepher Sapphires Volume 1.pdf

space according to Qabala. It is in expansion
because, as its own container, energy cannot
cope with itself. It cannot but be perpetually its
own overflowing.
We are very far indeed from the 'firmament'
which is supposed to translate Raquiy, and
further still from its other name "heaven" of the
canonical text." [Suraes, 1992, pp. 9 1-92.]
Pf%' to be desolate, be ruined; to be amazed, be
appalled.
'ilaw 3w pain, affliction, trouble, misery.
From the root meaning, labor, pain; idol, image.
The process of dissolving cells which reflect the
illusion of separation.
WD3 white lead, tin. see 370.
1~5 to slander. Paul Case: tongue, language. In
Daniel 7: 14 it is used in the plural for language.
see Key 15, the Devil or "slanderer".
?WI to slip, drop off; to draw off (shoe); to
drive out, eject. With different pointing to
stumble, fall in Exodus 3:5 and Joshua 5:15; To
cast out, eject in Deuteronomy 7:l. The same
"darkness" where the power of Nun works to
drive out illusion, through the agency of the
spiritual fire (Shin) to balance cause and effect in
all action (Lamed), also causes the ignorant to
stumble and fall, but at the last it brings perfect
justice and true faith.
833l ;1Ai ?%-'D "the mouth of the righteous
speaks wisdom." Psalm 37:30: ("and his tongue
talks of judgement").
?lB to remove, take off; to release, unload; to
take apart, to solve a problem; to discharge
(electricity). With different pointing: pahraq. to
untie, loosen; to rescue, deliver. It is the power
of the Mars-force (Peh working through the
agency of regeneration (Resh) to bring about a
perfected body (Qoph).
U'B folly; haughtiness, arrogance. Job 35: 15:
"And further, that his anger never punishes and
he does not take the least notice of great
arrogance. "
'?m Proverbs; title of Biblical text. [Godwin,
1999, p. 5541
%v thick darkness. see Job 22: 13.
TwH astrologer, enchanter, magician.
ilplw a cry for help. Jeremiah 8:19: "Behold the
voice of the cry of the daughter of my people
because of them that dwell in a far country ..."
Lamentations 3:56: "Thou has heard my voice:
hide not thine ear at by breathing, at my cry."
TW to draw breath, to breathe, to pant. Psalm
1 19: 13 1 : "1 opened my mouth, and panted, for I
longed for your commandments." To swallow up
greedily in Psalm 56:l: "Be merciful to me, 0
God: for man would swallow me up; he
oppresses me fighting daily. To long for, desire.
Job 7:2: "As a servant earnestly desires the
shadow, and as a hireling looks for the reward of
his works." To strive for, to hasten to, in
Ecclesiastes 1 :5: "The sun also rises, and the sun
goes down, and hastens to his place where he
goes." To crush, bruise, in Amos 2:7: "Who
crush in the dust of the earth the heads of the
poor, and turn aside the way of the meek: and a
man and his father will go in to the same maid,
to profane my holy name."
P m
their burden. see Numbers 4:27.
opm. orgehs (Gr). anger, wrath. Septuagint
translation of (887) in Isaiah 30:30: "And the
Lord shall cause his glorious voice to be heard,
and shall show the lighting down of his arm,
with the indignation of his anger, and with the
flame of a devouring fire, with cloudbursts and
tempest and hailstones." see 877, 157.
l'f3W Goetia demon #43 by night of the lS'
decanate of Gemini. see Appendix 1 1.
Goetia: "He is a Marquis, mighty, great and
strong, appearing in the from of an armed soldier
with a lion's head, riding on a pale-colored
horse. His office is to build high towers, castles,
and cities, and to furnish them with armor, etc.
also he can afflict men for many days with
wounds and with sores rotten and full of worms.