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Gematria - Sepher Sapphires Volume 1.pdf

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the recollection and interpretation of dreams.<br />

P'XN perpendiculars. exactly upright, or<br />

vertical, pointing to the zenith; rectitude. Suggest<br />

the path of Gimel which extends vertically from<br />

Tiphareth to Kether. Gimel is connected with the<br />

Moon and with subconscious memory, activated<br />

during the dream state.<br />

Okael. Lesser angle governing triplicity<br />

by night of Cancer. This sign is ruled by the<br />

Moon.<br />

5 ~ Kael. 3 Angle governing the Lesser Night<br />

Triplicity of Cancer. [Crowley, 1977, p. 181.<br />

Coin. Corresponds to the suit of<br />

Pentacles in the Tarot minor arcania, to the plane<br />

of Assiah, the material world, to the 2"* Heh of<br />

IHVH and to the 4th occult admonition-to be<br />

silent. This word does not occur in scripture or in<br />

the Hebrew Lexicon.<br />

Khunrath's Amphitheatrum Chemicum (1609).<br />

The inner wall summarizes the alchemical<br />

operations; the motto intimates that entrance into<br />

the central mystery is not for everyone.<br />

In this diagram the radiant triangle encloses the<br />

letters 73N (53). It is worn by a dragon which is<br />

on the top of a mountain. The mountain is in the<br />

center of an enclosure is surrounded by the 7-<br />

sided wall that has written in the comers:<br />

dissolution, purification, Azoth pondus, solution,<br />

multiplication, fermentation, projection.<br />

An other wall formed from a 7 pointed star with<br />

14 equal lines surrounds this inner wall. There is<br />

a gate flanked by 2 triangular pyramids or<br />

obelisks. The obelisk named Faith has a sun over<br />

it. The obelisk named Taciturnity (Silence) has a<br />

moon over it. Between the pillars is a figure<br />

bearing the caduceus of Hermes or Mercury,<br />

standing behind a table on which is written<br />

"Good Works." Below is the motto: "The<br />

ignorant deride what the wise extol and admire."<br />

Of W d'Olivet comments: "This root, composed<br />

of the sign of exterior and passive action, united<br />

to that of resistance, develops all ideas of motion<br />

or emotion given to something; vacillation;<br />

stirring; a communicated movement especially<br />

downward. f?b. Action of moving, rousing,<br />

budging, stirring, agitating; going, following,<br />

happening, arriving, etc." [d'olivet, 1976, p.<br />

3 89.1<br />

P?OR merciful or beneficent ones, the<br />

compassionate. Rosicrucian grade of Exempt<br />

Adept. The Masters of Compassion are those<br />

who are wholly devoted to realizing their identity<br />

with the One Reality. Chasidim are persons who<br />

partake of the quality of Jupiter, Chesed, and<br />

Of Eta: "Every idea of precipitate, harsh,<br />

inordinate movement. It is the root Nl, in which<br />

enjoy continual receptivity to the Hierophant via<br />

the 1 6th path of Vav. For them the fact of eternal<br />

being is a direct perception so that they are able<br />

the mother vowel has degenerated toward the<br />

material sense. vl. An anxious inquiring, a<br />

to say: "Before Abraham was, I AM". see 508,<br />

72,48, 528.<br />

search; a turgescence, a boiling; action of<br />

boiling, etc." [d'olivet, 1976, pp. 306-307.1<br />

revivicatio (Lt) reborn, revivified. Part of a<br />

phrase in Secret symbols. see 71 7.<br />

P'?~N;I 5N unto the Elohim, unto God. In<br />

Exodus 19:3: "And Moses went up unto God [the<br />

Elohim, on Mr. Sinai] where IMH called unto<br />

him out of the mountain saying ..." [5N pointed<br />

divine natura (Lt). divine nature. The nature of<br />

divinity is to perpetuate itself. see 54, 67, 496<br />

Latin.<br />

means "to, unto, at, by." So the name means<br />

"unto the Elohim (the seven spirits, or chakras).<br />

122 reduces to 5, the number of Heh, and since it<br />

refers to the Elohim, the Heh is the first Heh in<br />

perpetuum (Lt). perpetual. The power of ;n;P and refers to Binah. see 682.<br />

perpetuation corresponds intimately with the<br />

function of imagination assigned to Nun. see 353 to hang, cruci@, impale. This is spirit<br />

120,250, 50, 700.<br />

embodied in physical forms. Evolution sacrifices<br />

or crucifies the lower nature, to be reunited with<br />

Non Omn Ibus (Lt). Not for All. Motto of the God. This is accomplished through the power of<br />

gate of the inner wall in an illustration of meditation (Tzaddi) aided by the agency of<br />

193

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