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Gematria - Sepher Sapphires Volume 1.pdf

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endorse the interpretation, the word 137 (59)<br />

signifies 'tail' or 'extremities'.<br />

The name Uriens suggests Oriens who, as Atlas,<br />

supported the universe on his shoulders. The idea<br />

of support or bearing is borne out by the general<br />

symbolism associated with this kala which<br />

endows the Adept with the magical siddhi of<br />

physical strength.<br />

The magical instrument ascribed to the 16'~ Path<br />

is the Seat, Throne, or Altar, which are curiously<br />

feminine symbols for a kala associated with the<br />

Hierophant until it is remembered that, in the<br />

New Aeon, the 'Lord initiating' (i.e. the<br />

hierophant) is the god Set, who is identical with<br />

his Mother, Typhon, and therefore the<br />

continuation of her kala, 15. She is in fact the<br />

Goddess 15, a name given to the Woman<br />

Fulfilled whose symbol, the full moon, occurred<br />

on the 15'~ day. The 16'~ kala was therefore her<br />

child, i.e. Set, and Set-Typhon under a single<br />

image was typified by the Dog Star, Sothis.<br />

According to Wilkinson. Set-Typhon was known<br />

as 'The Giant' and this symbolism equates it with<br />

the pre-eval Nephilim.<br />

The name of the seat in Egyptian is Hes, or Isis.<br />

The throne bears the God, as the woman bears<br />

the child, as the altar bears the priest. The part of<br />

the body associated with the 16'h kala is the<br />

shoulder, an euphemism for that which bears or<br />

supports the world, i.e. the Mother. Hence the<br />

association with Atlas (Oriens) who bears the<br />

world on his shoulders.<br />

Uriens or Oriens, as the name implies, is also<br />

attributable to the Orient, the place of the rising<br />

sun or solar-phallic power. This phenomenon,<br />

both in its cosmic (celestial) and in its<br />

microcosmic (biological) aspect lies behind the<br />

name of the Ordo Templi Orientis, O.T.0, which<br />

being interpreted means the Order of the Temple<br />

of the Exalted or Risen Phallus. The verse of 23 1<br />

relating to this Path declares: Also is the Star of<br />

Flame (i.e. the Phallus) exalted, bringing<br />

benediction to the Universe.<br />

A glance at the columns of Liber 777 shows that<br />

Uriens is attributed to the eleventh kala which is<br />

ruled by air and whose tunnel is presided over<br />

by Satan, Prince of the Powers of the Air.<br />

The number corresponding to the astral<br />

dimension of this kala is 45, the number of P%<br />

(Man). He is one of the entities accompanying<br />

Lilith in the spaces between the south and east<br />

cardinal points of the zodiacal qliphoth at the<br />

center of which is the 'evil' angel Samael.<br />

Within the inverted dimensions of these spaces<br />

stands the Throne of Samael. Before this stands<br />

the altar on which is stretched the nocturnal<br />

Lilith, Mother of Abortions [a reference to the<br />

Nephilim]. The concept is explicit in the number<br />

of Uriens, for 395 is R?~WB Abortiens.<br />

Furthermore, the reflection of the Hierophant is<br />

refracted into the depths of the Abyss in the<br />

form of Set or Pan (Samael), the devil [or Satan,<br />

meaning opposer] or double being the 'opposite'<br />

image. Likewise, this concept is explicit in the<br />

number of Uriens, for 395 is 33m, meaning<br />

'twofold', 'duplex'. It derives from the Egyptian<br />

shen, two', 'twofold circle', and 'the other', the<br />

alter ego. Thus are the Heavens (Pmm, 395)<br />

reflected into the hells, and the Hierophant or<br />

Magus of the Eternal becomes the judge [mv,<br />

3951 of the 'dead', whose symbol is the jackal,<br />

the howler in the haunts of the dead, and 'the<br />

eater of dung in the day of Be With Us'. At the<br />

termination of this abominable repast the<br />

Adimiron (The Bloody) swarm across the<br />

desolate places of the void leaving the 'rich<br />

brown juice' of annihilation in their wake.<br />

Other denizens of the cell of Uriens are the<br />

gorgons and minotaurs which are linked with the<br />

sun-son symbolic of Taurus and the Hierophant,<br />

and with the magical force that turns to stone<br />

[The name Set means 'a standing stone'; and Isis<br />

means literally 'the Seat of Stone'.].<br />

Another animal associated with this path is the<br />

hippopotamus, a primordial image of Typhon. In<br />

the African cultus the goddess Ife typifies the<br />

16th kala and she is represented by the gaping<br />

vulva of Iyemoja, the source of the manifested<br />

universe borne upon the shoulders of Atlas<br />

(OrienIUriens). The hippopotamus, or<br />

water-cow, is the great bearer in the waters, the<br />

equivalent of Taurus, the Bull of Earth, on dry<br />

land, hence the connection with the goddess<br />

(Venus rules Taurus) and the waters of the abyss.<br />

Iyemoja means literally 'Mother of Fish', which<br />

shows the specifically sexual nature of her<br />

function. [Grant, 1994, pp. 186-1 89.1

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